THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
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<strong>THE</strong> <strong>DHAMMAPADA</strong>: <strong>THE</strong> <strong>WAY</strong> <strong>OF</strong> <strong>THE</strong> <strong>BUDDHA</strong>, <strong>VOL</strong>. 9-<strong>12</strong> 157<br />
And that’s how this sutra has been interpreted down the ages, for the simple reason that destruction is easier;<br />
any stupid person can do it. And your so-called saints are almost always stupid. It is very rare to come across a<br />
real saint who is a creative person. <strong>The</strong>y are worshipped as saints because they have been successfully committing<br />
suicide slow suicide, of course destroying themselves slowly, poisoning themselves slowly. We have worshipped<br />
death, destruction. We should learn it is time now we should learn to love life and to love creativity, creation.<br />
my understanding of this sutra is totally different. ”Master your senses” means become more conscious of your<br />
senses, become more sensitive. Don’t destroy them; otherwise you will be left without the doors and windows into<br />
creation, into God, into truth.<br />
<strong>The</strong>re is a story of a Hindu mystic. I don’t believe that it is true because I have been deeply impressed by that<br />
mystic’s great sayings; they are so beautiful that it is impossible for me to conceive that he could have done such<br />
a thing.<br />
Surdas is his name. He was a blind man, not born blind; that’s how the story goes. He destroyed his eyes<br />
himself because he saw a beautiful woman and became fascinated by her. She took his fancy, he started thinking<br />
of her and he was a monk. He destroyed his eyes because he thought it was these two eyes that had made him<br />
aware of her beauty. If these eyes were not there, he would not have been infatuated.<br />
I don’t believe the story, but it is true of thousands of other people. My own experience is that Surdas must<br />
have been blind from the very beginning because his insight in his poetry is such that it is inconceivable that such<br />
a man will do such a stupid act.<br />
By destroying your eyes you cannot get freedom from women or from men. You can close your eyes, that will<br />
not make much difference. In fact with closed eyes women appear more beautiful than they are!<br />
That’s why whenever you make love to a woman she closes her eyes; you appear more beautiful. Otherwise,<br />
looking at you she will become afraid, because on your face the expression of passion and lust can’t be described<br />
as beautiful; it is ugly, it is animal. A man full of lust is nothing but an animal. Women must have learned the<br />
art of closing their eyes seeing again and again that the man turns into an animal.<br />
I love a famous Zen anecdote:<br />
Two monks were coming back to the monastery; they had gone into the village to preach. It was evening, the<br />
sun was setting; soon it would be night. <strong>The</strong>y came across a river. A young woman, a beautiful woman, was<br />
standing there on the bank hesitating whether to enter the river or not: it may be too deep, it appears very deep.<br />
<strong>The</strong> first monk the older one followed the Buddhist rule not to look at a woman. But that is a very strange<br />
rule: first you have to look, then only will you be able to see whether she is a woman or not. You can follow the<br />
rule only by breaking it! So he must have looked of course a stolen look and then he must have looked down.<br />
<strong>The</strong> Buddhist rule is: Don’t look more than four feet ahead. Such fear... and he must have been trembling inside.<br />
And he crossed the river.<br />
When he was crossing the river and was reaching the other shore, suddenly he remembered his younger fellow<br />
monk, who was also coming behind. What has happened to him? He looked back. <strong>The</strong> younger monk was<br />
carrying the woman on his shoulders! <strong>The</strong> older one was really enraged; in his rage there must have been jealousy<br />
also; otherwise why be angry?<br />
<strong>The</strong> younger one brought the girl to the other shore, left her there, and both the monks moved towards the<br />
monastery. For one mile the old man didn’t say a single word. <strong>The</strong>n, when they reached to the gate of the<br />
monastery, the old man turned to the younger monk and said, ”Listen, I will have to report it to the abbot. This<br />
is against the rules. Buddha has said: Don’t touch a woman, don’t look at a woman. You have not only seen her,<br />
you have not only touched her, you have carried her on your shoulders. This is too much! This is going against<br />
the law.”<br />
I don’t think that Buddha has said that. A man like Buddha cannot say such nonsense things. But twenty-five<br />
centuries of stupid interpreters have done as much harm as they can do.<br />
<strong>The</strong> young monk said, ”But I have left the woman on the bank, far behind. Are you still carrying her on your<br />
shoulders?”<br />
It has a great truth in it: the old man was really still carrying her. You can see without seeing, you can carry<br />
without carrying, you can touch without touching. Man has great imagination.<br />
Hence I cannot believe that Surdas destroyed his eyes; otherwise it would be impossible for him to give such<br />
beautiful insights. He must have been a man of inner vision, of inner eyes, of great understanding. So I don’t<br />
believe in the story, but the story is significant. It is true about so many so-called saints. It may not be true<br />
about Surdas but it is true about almost all so-called saints Hindu, Mohammedan, Christian.<br />
In Christianity there has been a sect which used to cut off their genital organs just in order to transcend sex.<br />
If just by cutting off your genital organs you can transcend sex, things will be very easy. You can just go to the