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THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...

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216 <strong>THE</strong> <strong>DHAMMAPADA</strong>: <strong>THE</strong> <strong>WAY</strong> <strong>OF</strong> <strong>THE</strong> <strong>BUDDHA</strong>, <strong>VOL</strong>. 9-<strong>12</strong><br />

Deva Louis, it is not inevitable for a spiritual seeker to suffer. You suffer because you are not aware of your<br />

own responsibility. It is not because of growth that you suffer. You suffer because you are unconscious of your<br />

resistance, of your past-orientation, of your future expectations, and you are unaware that you don’t have any<br />

meditative space within you.<br />

<strong>The</strong> fifth question:<br />

Question 5<br />

BELOVED MASTER, IS IT POSSIBLE TO MISS <strong>THE</strong> PERFECT JEWEL? IS IT POSSIBLE?<br />

Prem Maitri, it depends how conscious you are. If you are conscious it is impossible to miss. If you really<br />

know the perfect jewel, if you recognize it, if it is your own vision, your own understanding, it is impossible to<br />

miss it. But it may not be so. You may have heard others say, ”This is a perfect jewel”; it may be a borrowed<br />

understanding. <strong>The</strong>n it is not only possible to miss it, it is absolutely inevitable that you will miss it it is<br />

impossible not to miss it.<br />

If you come across a buddha and you pay your respects just because others are paying their respects, because<br />

others are saying, ”He is a buddha, he is enlightened, he is awakened,” you will miss. But if you have even a<br />

glimpse of your own into the being of the buddha, just a little taste of his milieu, just a small experience of his<br />

perfume, that’s enough; it is impossible to miss. <strong>The</strong>n no force in the world can distract you. But it has to be<br />

your own experience. And we are so unconscious that nothing seems to be our own experience.<br />

People say that Jesus is Christ, so you believe it. But the people who crucified him, they could not see anything<br />

in him; otherwise, do you think it would have been possible for them to crucify a man like Jesus? <strong>The</strong>y crucified<br />

him so easily. No problem was felt; their conscience was not disturbed. <strong>The</strong>y did it just as they used to kill<br />

criminals every year. <strong>The</strong> day they crucified Jesus they also crucified two thieves. <strong>The</strong>y treated all three persons<br />

in the same way; in fact, they treated the thieves in a far more human way because the thieves were more like<br />

them.<br />

Thousands of people had gathered to see. Nobody was crying, nobody was weeping, nobody had any pain in<br />

the heart. Even Jesus’ own disciples had escaped, fearing that they may be caught.<br />

When the people had gone when the show was over and Jesus was almost dead on the cross, three soldiers<br />

were there just playing cards. <strong>The</strong>y were on duty so nobody could steal the dead body of Jesus. So just sitting<br />

underneath the cross they were playing cards!<br />

And Maitri, you ask, ”Is it possible to miss the perfect jewel?”<br />

Those three soldiers were just people like you. Of course, now you will think, ”Those soldiers must have been<br />

utterly stupid, great sinners, unconscious, not knowing what they were doing we could not have done it,” because<br />

now you have heard for two thousand years continuous propaganda that Jesus was Christ. But Jews still don’t<br />

think that he was Christ; they still think that he was a charlatan, that he was a deceiver, that he was a false<br />

messiah. Two thousand years’ continuous propaganda has not helped at all; they have kept on clinging to their<br />

idea.<br />

Do you think you would have recognized Buddha? Now, of course because now twenty-five centuries have<br />

passed and Buddha has become bigger and bigger, so huge; he looms large on the horizon like a beautiful sunrise<br />

you cannot believe that people could have missed him. But they were missing him! Even his own father could<br />

not recognize that he was enlightened; even his own wife could not recognize that he was enlightened. <strong>The</strong>re were<br />

only a few people who had the courage to recognize him because to recognize him means you have to change<br />

your life-style, to recognize him means you can’t remain the same anymore. To recognize a buddha as a buddha<br />

means you are waking up.<br />

<strong>The</strong> big cafeteria was crowded. A long line of people carrying trays was slowly moving along the counter when<br />

someone shouted, ”Fire! McGinty’s house is on fire!”<br />

Came the crash of a tray of dishes as an Italian near the front of the line made a mad dash out of the restaurant,<br />

around the corner, and up the side street, bumping into people and knocking several of them down as he worked<br />

his way homeward.<br />

<strong>The</strong>n, just as suddenly, after he had narrowly escaped death several times, the man stopped short, clapped his<br />

hand to his head and moaned, ”Hey, what am I doing? My name ain’t McGinty!”<br />

People are living in such unconsciousness. What to say about recognizing a buddha? you don’t even know<br />

who you are!<br />

Maitri, it is possible to miss the perfect jewel if you are not aware. But if you are aware then it is impossible.<br />

It all depends on your awareness.<br />

<strong>The</strong> sixth question:<br />

Question 6

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