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THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...

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140 <strong>THE</strong> <strong>DHAMMAPADA</strong>: <strong>THE</strong> <strong>WAY</strong> <strong>OF</strong> <strong>THE</strong> <strong>BUDDHA</strong>, <strong>VOL</strong>. 9-<strong>12</strong><br />

fool’s heart is never joined with his ears. He is not able to see; he goes on seeing whatsoever HE wants to see. He<br />

never allows the reality to be reflected in him; he is incapable of reflection. He is not a mirror.<br />

After a day at the seaside, a bus full of deaf and dumb people stopped at a country pub. <strong>The</strong> bus driver went<br />

in to explain to the barman: ”You see those people over there? <strong>The</strong>y are all deaf and dumb. <strong>The</strong>y have a special<br />

sign language. Two fingers means a pint of bitter. Three fingers means a lager; four, a light ale; five, a Guinness;<br />

a shake of the head, a whisky; a nod to the left, a brandy; and a nod to the right, a vodka.”<br />

<strong>The</strong> barman, having taken in all this information, agreed he could handle the situation.<br />

Things went well for the first hour or so, and then the barman noticed three of the party standing at the bar,<br />

opening and shutting their mouths. He tried to figure out what they wanted, then gave up and forgot all about<br />

them.<br />

But ten minutes later, a dozen of the deaf and dumb people were at the bar, opening and shutting their mouths<br />

like goldfish in a bowl. He started to feel a bit uneasy and pretended not to notice. But soon the whole crowd<br />

from the bus was at the bar, all of them opening and shutting their mouths.<br />

Not knowing what to do, he rushed outside, ran over to where the bus was parked and hammered on the<br />

window.<br />

”Hey, what’s up?” asked the driver.<br />

”Well, you know all those people in there? Well, it was okay for the first hour or so three fingers, two fingers,<br />

shake of the head, nod to the left but now the whole crowd of them is up at the bar, all opening and shutting<br />

their mouths!”<br />

”Ah, no,” said the driver, ”they are not singing again! Now we will never get them home!”<br />

<strong>The</strong> fool lives in a totally closed world. Neither is he available to reality, nor is he capable of expressing anything.<br />

He is uncreative because he cannot express.<br />

Hence the third characteristic: the fool is uncreative. Imitative he is, but absolutely uncreative. He may be<br />

able to compose a few things, he may be able to put a few things together, but it is never creativity. Never is a<br />

new thing born through his being he himself is still unborn. He can become a great technician, but he is never a<br />

great artist. He can know how to paint and he can know perfectly well how to paint but he will not be able to<br />

paint anything genuinely new, authentically novel, original. He is absolutely unoriginal. He lives like a robot; he<br />

has been reduced to a machine.<br />

If man is reduced to his lowest, he becomes a machine; if he is raised to his highest, he becomes a god. Man is<br />

a ladder: at the lowest rung, he is a machine; at the highest rung, he is a god. Either you can be a machine or<br />

you can be a god. If you remain unintelligent, unaware, you will remain a machine.<br />

Conscience cannot change you. You have been told, ”This is right and that is wrong,” but that has not changed<br />

you. Nobody can change you from the outside. Any change from the outside is going to be only superficial; deep<br />

down you will remain the same and you will persist in your foolishness.<br />

I have seen sinners who are foolish, I have seen saints who are foolish in the same way. <strong>The</strong>re is a great difference<br />

between the sinner and the saint from the outside, but both may be fools. <strong>The</strong> sinner may have fallen in a wrong<br />

company, that’s all, and the saint has fallen in a right company; that is the only difference. <strong>The</strong> sinner is following<br />

the wrong crowd; it is accidental. And the saint is following the right crowd, but that too is accidental. Deep<br />

down, both are the same.<br />

Foolishness has a quality of persisting. It persists because for lives together you have lived through it, you have<br />

remained identified with it. It has been safe to be a fool. It has been safe to pretend that you know without<br />

knowing, because you know perfectly well that the world has not behaved well with the knowers. It has not<br />

poisoned any fool, but it has poisoned Socrates one of the most wise men ever born. It has not crucified any fool,<br />

but it has crucified Jesus.<br />

Two hippies, short of cash, hit on a way of making money. With their long hair and beards, a couple of<br />

nightshirts and a makeshift cross, they headed one Sunday morning for the local Baptist church, arriving in the<br />

middle of the service. <strong>The</strong> first hippie entered, proclaiming aloud, ”Make way for the Lord!”<br />

<strong>The</strong> second staggered behind, wielding the cross.<br />

<strong>The</strong> worshippers cried out aloud. Some fell flat on their faces. Coins and bills were showered on them as they<br />

paraded up the aisle and back out again into the street. That Sunday they made over forty dollars.<br />

<strong>The</strong> following week they hit the local Catholic church. ”Make way for the Lord!” <strong>The</strong> parishioners tore out<br />

their hair and shrieked up to heaven in paroxysms of divine ecstasy. That morning they made over a hundred<br />

dollars.<br />

<strong>The</strong> following week, just for a laugh, they tried the synagogue. <strong>The</strong> first hippie entered crying, ”Make way for<br />

the Lord!” and the second lumbered in with his load.

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