THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
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<strong>THE</strong> <strong>DHAMMAPADA</strong>: <strong>THE</strong> <strong>WAY</strong> <strong>OF</strong> <strong>THE</strong> <strong>BUDDHA</strong>, <strong>VOL</strong>. 9-<strong>12</strong> 181<br />
Aseema is just on the verge of becoming enlightened, and on the way she is giving whatsoever help she can.<br />
Whosoever meets her, she helps him. You have been helped by her, and there is no way now for you to be released.<br />
All is finished! You had better settle in it.<br />
Nikunj and Sarvesh got mad because they tried to escape. Only then they became aware that they were mad.<br />
If they had remained with Aseema, there would have been no problem.<br />
So don’t try to escape from Aseema, that’s my only advice. Remain with her. She is beautiful and I love her.<br />
<strong>The</strong> eighth question:<br />
Question 8<br />
BELOVED MASTER, IS <strong>THE</strong>RE ANY GOOD QUALITY IN <strong>THE</strong> INSTITUTION <strong>OF</strong> MARRIAGE OR<br />
NOT AT ALL?<br />
Jagdeesh, an ancient scripture says... this is knowledge: Marriage is an institution that teaches a man regularity,<br />
frugality, temperance, forbearance and many other splendid virtues he would not need had he stayed single.<br />
<strong>The</strong> venerable old man was celebrating his one-hundredth birthday and was asked by a reporter, ”To what do<br />
you attribute your advanced age and remarkable physical condition?”<br />
”I will tell you,” replied the centenarian. ”When my wife and I were first married, the rabbi who performed the<br />
ceremony suggested that whenever I saw an argument coming I should take a walk around the block. I took the<br />
rabbi’s advice and I want you to know that for seventy years the constant exercise did wonders for my health.”<br />
<strong>The</strong> last question:<br />
Question 9<br />
BELOVED MASTER, ABOUT THIS TALK YOU GAVE IN FAVOR <strong>OF</strong> MIXED MARRIAGES. I COME<br />
FROM GOOD OLD TRADITIONAL DUTCH STOCK AND HAVE RECENTLY GOTTEN TOGE<strong>THE</strong>R WITH<br />
A SIMPLE-MINDED, BEER-BOOZING COCKNEY. SINCE <strong>THE</strong>N I HAVE TAKEN UP DISCO DANCING,<br />
ROCK ’N’ ROLL SINGING, PARTIES AND BEER. I AM HAVING A BALL BUT ARE YOU SURE THIS IS<br />
<strong>THE</strong> <strong>WAY</strong> TO RAISE <strong>THE</strong> CONSCIOUSNESS IN <strong>THE</strong> WORLD?<br />
Arup, I am absolutely sure!<br />
Enough for today.<br />
<strong>The</strong> Dhammapada: <strong>The</strong> Way of the Buddha, Vole 10<br />
Chapter <strong>12</strong> A new man with a new vision<br />
<strong>The</strong> first question:<br />
Question 1<br />
BELOVED MASTER, I AM AN UNEDUCATED MAN. CAN I STILL BECOME ENLIGHTENED?<br />
John, there is more possibility for you than for an educated man. <strong>The</strong> education that exists in the world is not<br />
true education. True education will be a help towards enlightenment because it will make you more meditative,<br />
more silent, more aware, more inward-looking.<br />
<strong>The</strong> education that exists in the world makes you more ambitious, outward-looking, more egoistic, more superficial.<br />
It gives you all kinds of wrong values. It is a kind of poisoning. It does not help you, in any way, to be<br />
yourself. It is destructive. It helps you to be somebody else, and that’s its very destructive foundation. It is a<br />
poisoning, but so slow that you never become aware. It begins the day you are born and it goes on slowly, slowly<br />
destroying you, distracting you from your nature.<br />
By the time you come out of the university you are no longer a natural being. You are artificial, arbitrary.<br />
Universities are like factories, assembly lines, where man is destroyed and machines are created, where man is<br />
reduced to a machine.<br />
Enlightenment means discovering your being. It has nothing to do with education. In fact, those who are<br />
educated will have to become, in a certain sense, uneducated again. Those who are knowledgeable will have to<br />
cease to be knowledgeable. <strong>The</strong>y will have to become again childlike, innocent, so their eyes can be full of wonder,<br />
surprise, so they can again see the tremendous beauty of existence, the eternal joy, the celebration that surrounds<br />
you. But the knowledgeable person is absolutely unaware because he thinks he knows; that is his barrier.<br />
<strong>The</strong> more you know, the less you are surprised by anything. <strong>The</strong> more you know, the less you wonder. And<br />
God is only for those whose wonder is total, who know the experience of being in awe; those who can dance with<br />
the wind and the sun and the rain; those who, seeing a roseflower, are so struck by its beauty that they become<br />
speechless, that for a moment their minds stop functioning. Only those few can know God. Only those few can<br />
become enlightened.<br />
John, you are fortunate. Of course, if you are educated you will be able to earn more money but not more<br />
meditation. You will be able to have more political power because you will be more cunning, more clever but<br />
not insight into your own being. You may be able to possess many things, but that will be only a deception. In