THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
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348 <strong>THE</strong> <strong>DHAMMAPADA</strong>: <strong>THE</strong> <strong>WAY</strong> <strong>OF</strong> <strong>THE</strong> <strong>BUDDHA</strong>, <strong>VOL</strong>. 9-<strong>12</strong><br />
Only fools are interested in the future. <strong>The</strong> intelligent person is interested only in the present. And enlightenment<br />
is not predictable; enlightenment is absolutely unpredictable. It is such a mysterious phenomenon that<br />
there is no possibility of predicting it.<br />
But now this idea has been put into his head. Now he will feel at ease: ”This time it is not going to happen, so<br />
why bother?” So this man will stop meditating, he may even think of dropping sannyas. What is the point when<br />
you are not going to become enlightened this lifetime? ”So we will see next lifetime when the time comes, we will<br />
meditate again and become enlightened.”<br />
But I tell you one thing: next lifetime you will go again to an astrologer I can predict it right now! And<br />
last time also you had done this! Are you really interested in becoming enlightened or not? Why go on finding<br />
excuses? And people can find any kind of excuse people are great rationalizers. Now you have a reason not to<br />
meditate because this time around it is not going to happen, so why waste time? But then how is it going to<br />
happen? And why should you go to an astrologer in the first place? Even stars are not enlightened! At least<br />
one thing is absolutely certain: that enlightenment is not determined by any causes, it is a sudden phenomenon.<br />
Your death may be predictable, your illnesses may be predictable, your foolishnesses may be predictable, but not<br />
enlightenment. You see? (AT THIS MOMENT <strong>THE</strong> VIDEO LIGHTS SUDDENLY COME ON...!) How does it<br />
happen? for no reason at all!<br />
Somebody asked Picasso, ”You seem to be so much interested in art studies in the nude. Why?”<br />
”Well,” said Picasso, ”I guess it’s because I was born that way.”<br />
One can always find some reason.<br />
Julie: ”And if I refuse you, Edward, will you kill yourself?”<br />
Edward: ”That has been my usual custom.”<br />
<strong>The</strong> third world is of the mysteries of the heart, bhakti yoga. First is hatha yoga, second is mantra yoga, third<br />
is bhakti yoga. Buddha says: Go on cutting across them; don’t move sideways, otherwise you will be lost in the<br />
inner worlds. Hence Buddha is neither interested in yoga, nor in mantra, nor in bhakti, devotion, prayer nothing.<br />
His simple interest, one-pointed interest, is awareness.<br />
And I absolutely agree with him because that is the only possibility for you to get rid of all this nonsense that<br />
you have been living for millions of lives. And you will go on repeating it, because just by living through it again<br />
and again you don’t become intelligent. You change a little bit, but the basic foolishness remains the same.<br />
A telegram arrived at the army camp saying that Private Smith’s father had died. <strong>The</strong> sergeant was told by<br />
the colonel to break the news gently to Private Smith. With the colonel watching, the sergeant went over to the<br />
private and said, ”Smith, your father died.”<br />
<strong>The</strong> colonel called the sergeant over and said, ”If it ever happens again you must be more gentle break the<br />
news easier!”<br />
Two weeks later another telegram arrived saying that Private Smith’s mother had died.<br />
<strong>The</strong> sergeant lined up the whole platoon and said, ”Anyone who has a mother take two steps forward.... Not<br />
so fast, Private Smith!”<br />
Now, just the strategy has changed, but it is the same! And that’s what has been going on in your life, life<br />
after life. A little bit, of course, you change in the details, but the fundamental foolishness persists.<br />
WITH DISPASSIONATE EYE HE SEES EVERYWHERE <strong>THE</strong> FALLING AND <strong>THE</strong> UPRISING.<br />
One who has become aware, he sees everywhere only one thing: that everything is born and dies, everything<br />
begins and ends, that everything is a flux. Nothing is worth clinging to, nothing is worth holding, nothing is worth<br />
possessing, because it is bound to disappear sooner or later. Hence he remains nonpossessive. He moves through<br />
the world detached, calm, cool, seeing everywhere the falling and the uprising. He knows things come and go; he<br />
watches. When something arises he watches and knows perfectly well it will go. Misery comes he is not worried<br />
because he knows it will go. Happiness comes he is not excited because he knows it has come, it will go.<br />
WITH DISPASSIONATE EYE.... Awareness gives him a new kind of eye, a new vision dispassionate. He<br />
simply looks with no desire; it is a totally different vision. When you look with no desire, the world appears<br />
totally different; when you look with desire you are confined in your desire and you color everything according to<br />
your desire.<br />
”What are you thinking about, John?”<br />
”<strong>The</strong> same as you, Jane.”<br />
”Oh, if you do, I’ll scream!”<br />
Not even a single word can you hear which is not colored by your inner processes of thought.<br />
A farmer persuaded one of his cowhands to buy two raffle tickets for which the draw was to be held that night<br />
at a dance. <strong>The</strong> next day the cowhand asked the farmer who had won the draw.