THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
<strong>THE</strong> <strong>DHAMMAPADA</strong>: <strong>THE</strong> <strong>WAY</strong> <strong>OF</strong> <strong>THE</strong> <strong>BUDDHA</strong>, <strong>VOL</strong>. 9-<strong>12</strong> 189<br />
But you wanted to say it because it is boiling within you. Don’t be worried what others say. Just look within<br />
yourself, what you are saying to your own homosexuality. You are not at ease with it. <strong>The</strong> society has corrupted<br />
you, contaminated you. <strong>The</strong> society has given you ideas. It has created a certain conscience in you and that<br />
conscience is pricking, continuously feeling hurt.<br />
Now you say, ”<strong>The</strong>n I want to resign and return home so that I don’t have to think about it any longer.”<br />
Just by going back home you will not be getting rid of it. Neither you will get rid of homosexuality nor will<br />
you get rid of the stigma or the feeling of being oppressed. You will have to drop your conscience that has been<br />
created by the society in you. You will have to understand yourself and clean yourself of all ideas imposed by<br />
others; only then will you be able to relax.<br />
You ask me, ”What can I do?”<br />
Hein, don’t make a problem out of it. Nothing has to be done about it. I don’t tackle individual problems. My<br />
whole approach is that there are millions of diseases, but there is only one cure, and that cure is meditation.<br />
You meditate homosexual, heterosexual, bisexual.... You meditate. You become more still and more silent.<br />
You create inner emptiness. You become more transparent, and then things will start changing. You will be able<br />
to see what you are doing to yourself. If it is right you will go on doing it with more joy, with more totality, with<br />
more intensity, with more passion. If it is wrong it will simply drop, just like dead leaves falling from a tree.<br />
So I cannot suggest any specific method because to me all the problems are arising because we have become<br />
minds and we have forgotten that deep down there is a space within us which can be called no-mind. Entering<br />
that space, no-mind, will give you perspective, vision, clarity.<br />
Meditate. Sit silently watching your thoughts homosexual, heterosexual, whatsoever they are, it doesn’t matter.<br />
You watch, you become the witness. Slowly, slowly a distance will be created between you and your thoughts.<br />
And one day suddenly, the realization that you are not your mind. And that day a revolution has happened within<br />
you. After that day you will never be the same again. A transcendence has happened. After that, whatsoever<br />
you do is right; you can’t do wrong then. And before that, whatsoever you do is wrong.<br />
So when I say I have nothing against homosexuality I am not supporting it, remember. I am not saying, ”Be<br />
homosexual.” I don’t have anything against heterosexuality either, but I am not supporting heterosexuality. I am<br />
not supporting anything. <strong>The</strong>se are all mind games and you have to go beyond all the games.<br />
Your mind is created by the society.<br />
Fifteen-year-old Bobby was running out of a theater where he had just seen a porno movie.<br />
<strong>The</strong> manager stopped him. ”Why are you in such a hurry?”<br />
”My mother told me,” said Bobby, ”that if I ever looked at anything bad I would turn to stone and I have<br />
started!”<br />
Two members of London’s exclusive Explorers Club were discussing a mutual friend over large brandies and<br />
soda.<br />
”Well, I’ll be damned,” said the first old boy. ”You say Parkhurst has gone to Africa and married an ape?”<br />
”Quite so, old man.”<br />
<strong>The</strong>re was a pause and the first clubman asked in a discreet tone, ”A female ape, naturally?”<br />
”Of course,” came the reply. ”<strong>The</strong>re is nothing queer about old Parkhurst.”<br />
<strong>The</strong> mind functions as an agent of the society within you.<br />
To go beyond mind is to go beyond society.<br />
To go beyond mind is to go beyond the whole history.<br />
To go beyond mind is to go beyond past.<br />
To go beyond mind is to enter into God.<br />
And then whatsoever happens is good, is virtue.<br />
<strong>The</strong> fourth question:<br />
Question 4<br />
BELOVED MASTER, <strong>THE</strong> WEST SEEMS TO BE OBSESSED WITH SEX. PEOPLE ARE STUFFED<br />
WITH ENDLESS TECHNIQUES AND PORNO IMAGES. WHY, IN ALL THIS TIME, ARE PEOPLE STILL<br />
STUCK AND UNABLE TO MOVE INTO <strong>THE</strong> TANTRIC EXPERIENCE <strong>OF</strong> SEX, <strong>OF</strong> LOVE AND <strong>OF</strong> LIFE?<br />
Prem Karin, it is not a question of West or East. Both are obsessed with sex of course, in different ways. <strong>The</strong><br />
West is indulgent, the East is repressive, but the obsession is the same. And the significant question is: Why is<br />
the West so indulgent? It is two thousand years of Christianity and its repressive methods that have brought this<br />
indulgence.<br />
<strong>The</strong> East is repressive; sooner or later, it is going to become indulgent. <strong>The</strong> mind of man moves like a pendulum,<br />
from the right to the left, from the left to the right. And remember, while the pendulum is moving to the right