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THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...

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<strong>THE</strong> <strong>DHAMMAPADA</strong>: <strong>THE</strong> <strong>WAY</strong> <strong>OF</strong> <strong>THE</strong> <strong>BUDDHA</strong>, <strong>VOL</strong>. 9-<strong>12</strong> 217<br />

BELOVED MASTER, DID GOD REALLY MAKE <strong>THE</strong> WORLD, AND JUST IN SIX DAYS?<br />

Sujata, looking at the world, one thing is certain: it has been made in a hurry. Whoever made it, it is in such<br />

a mess that it must have been made in six days. Whether God made it or not I cannot say, because if you look<br />

at the world it seems more like a creation of the devil than of God!<br />

Man is so destructive, so violent, so mad, that it is very improbable that God made this kind of mind. Either<br />

the devil made it or it was only the first time that God was making it so he made many mistakes. And he became<br />

so afraid of his own creation that he has not tried again. It seems he has escaped! Seeing what he has done he<br />

must have become frightened.<br />

<strong>The</strong> story is that he made trees and mountains and rivers and animals. On the sixth day he made man and<br />

since then he has not made anything. It seems man brought him to his senses: ”What are you doing?” He simply<br />

stopped absolutely.<br />

But, Sujata, why do such questions bother you? It is none of your business! One thing is certain: you have not<br />

made it, so why should you be worried? You are not responsible, I am not responsible either I have not made it.<br />

So why should we waste our time with it? <strong>The</strong>re are many crazy people who have nothing else to do leave it for<br />

them to think about. <strong>The</strong>se are great subjects; one can go on thinking about them for ever and ever; they are<br />

unending. That’s why philosophy begins but never ends, theology begins but never ends. It goes in circles. Each<br />

answer brings more questions than it answers.<br />

If I say, ”Yes, God made it,” then immediately many questions will arise: ”Why did he make it in the first<br />

place? Why did he not ask us whether we wanted to be made or not? This seems to be such a dictatorial act, not<br />

democratic at all people are being made without even asking them! And why did he make this kind of world when<br />

he is omnipotent, omnipresent, omniscient? He must have seen what was going to happen, he must have seen<br />

the future. He must have seen that there would be Genghis Khan and Tamerlane and Adolf Hitler and Mussolini<br />

and Tojo; he must have seen all these people. He must have seen that man would fight thousands of wars. He<br />

must have seen that sooner or later man would discover atomic bombs and hydrogen bombs and deathrays and<br />

whatnot. <strong>The</strong>n why did he create this world? Is he a sadist? Is he enjoying all this misery? And millions of<br />

people live in such misery and what does he go on doing? Can’t he come and help?”<br />

In scriptures it is said... in the Shrimad Bhagavadgita Krishna declares: I will come whenever there is too much<br />

misery. Is it not enough, the misery that man is living in now? When is he going to come? And what did he do<br />

when he really came? He didn’t help anybody. In fact, in his days the greatest war in India was fought. If we<br />

believe the scriptures, so many people died in that war... the whole of India could not have contained so many<br />

people. Even now the whole world contains only three times as many. It must have been some war! Today it<br />

would have been one person out of three; in those days, five thousand years ago, the population was not so large.<br />

It could have been the end of the whole of humanity. What kind of help was that?<br />

And God comes in Jesus: he sends his only begotten Son to save humanity. Nobody seems to have been saved.<br />

Jesus could not even save himself he was crucified! <strong>The</strong> savior was crucified by those for whom he had come; he<br />

had come to save them.<br />

Thousands of questions will arise. Leave these questions to mad people.<br />

Two inmates of a Michigan mental institution were chatting in the recreation room. <strong>The</strong> first loony said, ”Don’t<br />

talk to me, I am Napoleon!”<br />

”What do you mean, you are Napoleon?” asked the second nut.<br />

”I told you not to speak to me. I am Napoleon.”<br />

”How do you know you are Napoleon?”<br />

”God told me I am Napoleon.”<br />

A little voice from the corner piped, ”I did not!”<br />

Leave such theological problems to nuts!<br />

Some visitors to an insane asylum were being shown around by a guard.<br />

”You see that man over there?” said the guard. ”He thinks he is the Lord.”<br />

One of the visitors approached the lunatic and asked, ”Did you really make the earth in seven days?”<br />

<strong>The</strong> nut sneered at him, ”I’m not in the mood to talk shop!”<br />

Sujata, these are not really religious questions, although religious people have been talking about these questions<br />

for centuries because religion has been dominated by lunatics for centuries.<br />

<strong>The</strong> really religious questions are concerned with you, with your unconsciousness and how to transform your<br />

unconsciousness into consciousness. Real religion is not metaphysical; it is rooted in psychology, it is psychological,<br />

because real religion means a way to transcend the mind. Unless you understand the mind you cannot transcend<br />

it.

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