THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
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<strong>THE</strong> <strong>DHAMMAPADA</strong>: <strong>THE</strong> <strong>WAY</strong> <strong>OF</strong> <strong>THE</strong> <strong>BUDDHA</strong>, <strong>VOL</strong>. 9-<strong>12</strong> 109<br />
mistakes, because that is the only way to learn and to mature. But even in old age, people behave as if they have<br />
not grown up at all.<br />
Remember, you grow only in the proportion that you become aware. You grow only in the proportion that you<br />
become unidentified with all the games that life makes available for you.<br />
O SLAVE <strong>OF</strong> DESIRE, FLOAT UPON <strong>THE</strong> STREAM. LITTLE SPIDER, STICK TO YOUR WEB. OR<br />
ELSE ABANDON YOUR SORROWS FOR <strong>THE</strong> <strong>WAY</strong>.<br />
Buddha calls people who are just slaves of their desires... they are nothing but driftwood, victims of blind forces.<br />
<strong>The</strong>y don’t know their destiny, they don’t know any meaning. <strong>The</strong>y are just accidental; they don’t experience<br />
any intrinsic significance in life. From one game they move to another game. <strong>The</strong>ir whole life is a series of<br />
keeping themselves occupied somehow so that they don’t become aware of the fact that they have wasted a great<br />
opportunity of growing up, of coming home, of becoming a conscious being, of becoming that which they were<br />
meant to be. <strong>The</strong>y go on missing.<br />
LITTLE SPIDER, Buddha says, STICK TO YOUR WEB.<br />
It is your own creation. <strong>The</strong> world in which you live is your own creation, just like the spider creates its web<br />
out of itself and then is caught in the web and cannot leave it. You project your world out of your own mind,<br />
you project thousands of desires. That’s how you create the web and then you are caught in it. Somebody is<br />
caught in the desire for money, somebody is caught in the desire for power, somebody is caught in the desire for<br />
renunciation, somebody is caught in the desire for paradise all desires!<br />
A real man of understanding has no desire. He lives in the moment and whatsoever is available, he enjoys it to<br />
its totality. He squeezes each moment, he drinks each moment! He eats whatsoever is available. He sleeps, but<br />
he is total in whatsoever he is doing.<br />
A Zen monk, Rinzai, was asked, ”What is your meditation?”<br />
He said, ”When I feel hungry I eat and when I feel sleepy I sleep, that’s all. I have no other meditation.”<br />
He is a real follower of Buddha! But you will miss the point if you are not told that when he says, ”When I<br />
feel hungry I eat,” he eats with total awareness.<br />
In fact, a man who lives in awareness also sleeps in awareness.<br />
Krishna, in the Gita, says: <strong>The</strong> real seeker is awake even while others are fast asleep. When it is night for<br />
others it is still day for him. Something deep inside him remains constantly alert.<br />
That which is a night for everybody else is not a night for the one who is aware, who is alert, who is meditative,<br />
who is balanced, who lives in equilibrium, who lives in silence. Something deep inside him keeps awake. <strong>The</strong> body<br />
sleeps, the mind sleeps, but the soul is always alert. It is never tired so it need not sleep at all. It is awareness<br />
itself; it is made of awareness.<br />
LITTLE SPIDER, STICK TO YOUR WEB.<br />
Hilda and Herman were spending a quiet evening at home. That is to say, Herman was quietly engrossed in a<br />
book, but Hilda was in a talkative mood.<br />
”Honey,” she began, ”if I should die before you do, will you promise me something important?”<br />
”Yeah,” grunted Herman, without lifting his eyes from the page he was reading.<br />
”Promise me you’ll always keep my grave green.”<br />
”Aw, don’t be so morbid,” he replied. ”What’s the use of talking about dying? You look pretty healthy to<br />
me.”<br />
He buried his nose in the book, completely absorbed once more, hoping he would not again be distracted.<br />
”Well, yes, I feel healthy, dear,” Hilda interrupted again after a minute of blessed silence, ”but I want to be sure<br />
my final resting place won’t be neglected. You might want to remarry or something, and forget all about me.”<br />
”Look, Hilda, I’ll remember you forever. Stop shopping around for an undertaker and let me read!”<br />
This time he was rewarded with three whole minutes of peace and quiet, when his wife again took up the thread<br />
of conversation exactly where it had broken off.<br />
”I’d hate to be forgotten by my own husband. I suppose it is because I’m so sensitive because I have so much<br />
emotion. Darling, are you positive that you’ll keep my grave green?”<br />
”Yeah, I’m positive,” he growled, his eyes glued to the page.<br />
”Well, that’s a great consolation. Only, I’d like for you to say it with more feeling.... Precious, are you absolutely,<br />
positively sure you’ll keep my....”<br />
”Hilda,” shouted the pestered man, casting his book aside, ”I will keep that damn grave of yours green if I have<br />
to paint it myself!”<br />
First we create these relationships wife and husband... and then they start hankering for children, great desire<br />
for children arises... and it goes on and on. <strong>The</strong>n they want their children to get married; then they want their