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THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...

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<strong>THE</strong> <strong>DHAMMAPADA</strong>: <strong>THE</strong> <strong>WAY</strong> <strong>OF</strong> <strong>THE</strong> <strong>BUDDHA</strong>, <strong>VOL</strong>. 9-<strong>12</strong> 285<br />

BELOVED MASTER, RECENTLY YOU MENTIONED THAT <strong>THE</strong> SPIRITUAL EGO IS MORE DANGER-<br />

OUS THAN <strong>THE</strong> NORMAL EGO. CAN YOU EXPLAIN?<br />

Prem Unmado, all egos are dangerous, because the ego is a false entity. It does not exist, in fact. It is there<br />

because you are not aware of who you are.<br />

<strong>The</strong> ego is just like darkness. Darkness has no positive existence of its own; it is only the absence of light. Hence<br />

you cannot do anything directly with darkness. If you want to remove darkness you cannot remove it directly; you<br />

will have to bring light in. If you want to bring darkness in you cannot bring it directly either; you will have to<br />

put the light off. Whatsoever you want to do, you will have to do with the light, because the light has existence.<br />

Darkness has no existence, and with the nonexistential nothing can be done.<br />

<strong>The</strong> ego is nonexistential, it is a nonentity. It is the absence of awareness, of alertness. You are not conscious;<br />

hence the ego prevails, hence the darkness remains.<br />

All egos are dangerous, because you are living in something which is not. You are living for something which is<br />

not, you are sacrificing that which is for something that is not. This is the danger. A real life is being sacrificed<br />

at the altar of the nonexistential ego.<br />

You are running after money, after power, after prestige, but in fact nobody is really interested in power, money,<br />

prestige. <strong>The</strong>y are just ways of the ego to exist. If you have more money you can have more ego; if you have more<br />

power you can have more ego. <strong>The</strong> basic desire is to expand the ego, but the more your ego becomes strengthened,<br />

the more the darkness becomes dense, the less is the possibility of your becoming aware. And without becoming<br />

aware you are missing the whole opportunity of life, a golden opportunity, in which God can be realized, in which<br />

truth can be lived. A life which can be a constant celebration, an eternal joy, is sacrificed for something absolutely<br />

meaningless.<br />

Hence, remember, all egos are dangerous. But the spiritual ego is the most dangerous simply because all other<br />

egos are gross. You can see that the politician is after his ego, you can see even the politician in some moments<br />

can see it. It is very gross, how can you avoid seeing it? You are bound to stumble on it, it is like a rock.<br />

But the spiritual ego is very subtle, it is like fragrance. You don’t stumble, it does not hit you like a rock. You<br />

cannot remove it so easily as you can remove a rock. It is a subtle fragrance. <strong>The</strong> more spiritual you become, the<br />

more your ego becomes subtler and subtler. Your ego becomes pious, and when the poison is pious, of course it<br />

is more dangerous, because you think it is nectar. Now, the label is nectar; inside the bottle is the same poison.<br />

Hence your saints are more egoistic than your sinners. <strong>The</strong>re is every hope for the sinners, they can reach to<br />

God far more easily than your so-called saints. Your saints are living with such egoistic attitudes, they are full of<br />

holy cow dung, rubbish.<br />

<strong>The</strong> man of the world claims that he has so much money and the religious man claims he has so much virtue.<br />

<strong>The</strong> worldly man claims he has so much power, so much prestige, and your so-called holy man claims he also has<br />

power, spiritual power. He tries to show his spiritual power.<br />

Once such a so-called spiritual man came to see Ramakrishna. Ramakrishna was sitting on the bank of the<br />

Ganges in Dakshineshwar, where he used to live. <strong>The</strong> spiritual man said to Ramakrishna, ”I have heard that you<br />

are a great saint. If you really are, then come with me and walk on the water. If you can walk on the water then<br />

I can believe that you are spiritual.”<br />

Ramakrishna laughed. He said, ”Can you walk...?”<br />

<strong>The</strong> man said, ”Yes, I can walk.”<br />

Ramakrishna asked him, ”How long did it take you to learn to walk on the water?”<br />

<strong>The</strong> man said, ”It took me eighteen years of tremendous effort, austerities, tapascharya, fasting, prayer. I lived<br />

in a cave in the Himalayas. I sacrificed everything. <strong>The</strong>n this spiritual power has been given to me.”<br />

Ramakrishna said, ”I am not spiritual, I am a simple man, very ordinary. But one thing I would like to tell<br />

you. When I want to go to the other shore, the ferryman takes me for just one paisa. Your whole eighteen years’<br />

effort is not worth much more than that. You wasted your eighteen years. You may be spiritual, but you are a<br />

fool, you are utterly stupid! I have never come across such an unintelligent person wasting eighteen years just to<br />

walk on water! <strong>The</strong>n what is the point? Okay, you can walk on water, so what?”<br />

This is the spiritual ego, which will go sooner or later to exhibit its powers, to prove that ”I am holier than<br />

you.” That man had come with that idea to prove to Ramakrishna that ”I am holier than you, I am higher than<br />

you.”<br />

It is meaningless. Buddha is not reported to have done any miracle. Mahavira is not reported to have done any<br />

miracle. And my own understanding is that all the miracles that are talked of in the name of Jesus are inventions.<br />

(the sound fails....)<br />

You see? Some Christian got mad! <strong>The</strong>y are all inventions of the Christians.

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