THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
<strong>THE</strong> <strong>DHAMMAPADA</strong>: <strong>THE</strong> <strong>WAY</strong> <strong>OF</strong> <strong>THE</strong> <strong>BUDDHA</strong>, <strong>VOL</strong>. 9-<strong>12</strong> 343<br />
living according to their own light. If it fits with society, good; if it does not fit with society it is bad for society<br />
but it has nothing to do with you. Society has to change itself. Socrates is not going to change himself, Jesus is<br />
not going to change himself according to society, Buddha is not going to live according to the crowd. <strong>The</strong> crowd<br />
consists of blind people, of utterly unconscious people who are fast asleep, who know nothing of themselves. To<br />
follow them is the most stupid thing in the world that a man can do. One should be intelligent enough to wake<br />
up one’s own consciousness.<br />
Religion consists not of conscience but of consciousness. Hence, even an atheist can believe in morality. Of<br />
course, in Soviet Russia or communist China they have to follow a certain code of morality. <strong>The</strong>y may not believe<br />
in God, but they have to enforce morality on people. In fact, they have to enforce it even more because the fear<br />
of God is lost. Now the state has to be really very dangerous, because that is the only fear which will keep people<br />
confined within the boundaries of morality.<br />
It is not accidental that the Russian government and the Chinese government don’t allow any freedom; they<br />
cannot allow it. Capitalist countries can allow a little freedom because God is there to help. You allow a little<br />
freedom, God won’t allow that freedom it compensates. But in a communist country there is no God so there is<br />
no fear of the supreme, the ultimate, and no other life so there is no fear of hell.<br />
Communist countries have to create hell here, right now, so they create concentration camps; they use Siberia as<br />
a substitute for hell. And they have created all kinds of very complicated tortures, all kinds of inhuman tortures.<br />
Even the devil himself can learn much from them! Now in Russia if you don’t agree with the society you are<br />
immediately declared a mental case not that you are politically of a different opinion, no, that is impossible. <strong>The</strong>re<br />
can’t be any possibility of somebody being politically different from the government policy, from the authoritarian<br />
principles, from the recognized ideology. Only an insane person can think that he is different. How can you go<br />
against Marx, Engels and Lenin? Impossible! This unholy trinity rules absolutely. <strong>The</strong> Russian government is<br />
totalitarian; it has to be because it has to function in such a way that the fear of God has to be replaced by<br />
something; otherwise people will become unmanageable.<br />
Communist countries are bound to become totalitarian. <strong>The</strong>y cannot be democratic, it is impossible, because<br />
who will do the work of keeping people afraid and trembling? Unless they accept God and hell.... God and hell are<br />
very helpful because they do almost all of the work. For a religious person a so-called religious person that fear<br />
is enough to hold him back, and the rest can be done by the government, but that is a lesser part, not more than<br />
twenty or twenty-five percent. Seventy-five percent of fear comes from the psychological creation of a conscience.<br />
In a communist country there is no question of conscience, and of course the question of consciousness does not<br />
arise at all because no such thing as meditation is accepted.<br />
A few people in Soviet Russia have become interested in my way of thinking. <strong>The</strong>y have started meditating,<br />
but they have to meditate hidden underground in their basements. <strong>The</strong>y cannot tell somebody else that they are<br />
meditating because meditation means you have gone insane! ”<strong>The</strong>re is no need to meditate at all. Why should<br />
one meditate? <strong>The</strong>re is no soul to experience, no God to experience. Man is nothing but a by-product of matter.<br />
When death comes all ends, nothing remains beyond death, nothing abides.” So consciousness cannot be allowed<br />
because meditation is not allowed: meditation is the science of releasing consciousness. And conscience cannot<br />
be created because the old ways of creating fear are no more accepted. <strong>The</strong> whole work has to be done by the<br />
government. Of course the government becomes ugly, the government becomes a monster.<br />
But the same is happening in other countries too in more subtle ways. Communists are gross; the capitalist<br />
countries, the so-called democratic countries, are not so gross, they are subtle, but they do the same thing. <strong>The</strong>y<br />
keep you tethered to the crowd, but in such an indirect way that it needs great intelligence to become aware of<br />
the fact that you are chained. Those chains are invisible.<br />
Religion really consists in creating a different kind of morality, not the so-called ordinary morality, but a morality<br />
which is spontaneous, a morality which arises by itself and is not imposed, a morality which is a consequence of<br />
your own intelligence.<br />
Buddha is talking about that when he says: <strong>The</strong> master IS CALM. He means that he has gone deep into his<br />
center, he has penetrated his being to the very core, and he has settled there; now he is at rest. All hustle and<br />
bustle has dropped, all running hither and thither has disappeared. Now he knows there is nowhere to go. He has<br />
arrived home, he has found his ultimate shelter, the ultimate refuge. Now he knows, ”This is my shrine.” Sitting<br />
in that shrine he is absolutely calm. You cannot see where he is, but you can feel his calm. You can feel him like<br />
a cool breeze, you can feel him as a shower of silence. If you come close to him, suddenly you will be touched<br />
by something invisible. Your heart will start dancing. Not that he has done anything to you, but your mind can<br />
deceive you, your mind can start rationalizing.