THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
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242 <strong>THE</strong> <strong>DHAMMAPADA</strong>: <strong>THE</strong> <strong>WAY</strong> <strong>OF</strong> <strong>THE</strong> <strong>BUDDHA</strong>, <strong>VOL</strong>. 9-<strong>12</strong><br />
Friends are possible only on the way, on the way towards God, because it is not a competition. You can have<br />
God, I can have God; there is no question that by your having God I will not be able to have God anymore.<br />
Millions of people can have God and there is no problem because God is infinite, truth is infinite. My having the<br />
truth does not mean that now you cannot have it. In fact, on the contrary, my having the truth means that you<br />
can also have it! If I can have it, why not you? Hence, on the way, there is a totally new kind of friendship.<br />
... <strong>OF</strong> A PURE AND ACTIVE LIFE. How can Buddha be called an escapist? He says: ... <strong>OF</strong> A PURE<br />
AND ACTIVE LIFE. He means creativity, a creativity that comes out of meditative innocence, of meditative<br />
purity. And a real creator is possible only through meditation. Your so-called painters, ninety-nine percent of<br />
them, are not real painters. Your so-called poets are not poets, your so-called musicians are not musicians maybe<br />
technicians. <strong>The</strong>y know how to play, they know how to compose, they know how to paint, but just knowing how<br />
to paint does not make you a creator.<br />
A creator is a totally different phenomenon. <strong>The</strong> creator brings something of God into the world, something of<br />
the creator into the world. But how can you bring something of God into the world if you have not known God<br />
yourself?<br />
A Buddha is a creator, a Jesus is a creator. <strong>The</strong>ir words, their acts are the only proof that God exists. <strong>The</strong>ir<br />
very presence is proof that God exists. <strong>The</strong>ir presence is creative: in their very presence thousands of people are<br />
transformed. Buddha is not an escapist; he cannot be. No awakened person can be an escapist. Cowards escape,<br />
courageous people are creative.<br />
SO LIVE IN LOVE these are Buddha’s words, mind you:<br />
SO LIVE IN LOVE. DO YOUR WORK. MAKE AN END <strong>OF</strong> YOUR SORROWS.<br />
He is not against love, he is not against creativity, he is not against work either. DO YOUR WORK because<br />
unless you do the work that is close to your heart you will remain unfulfilled. And the meditator finds immediately<br />
what his work is. <strong>The</strong> meditator finds intrinsically that this is his work; he does not have to think about it. It is<br />
so clear and so loud that he knows that he has to be a musician or he has to be a poet or he has to be this or that.<br />
It comes so clear that there is no question of doubt. And then he starts working; that work is his meditation.<br />
<strong>The</strong>re are many people here who are afraid of work. <strong>The</strong>y don’t know that the work that is happening here is<br />
totally different from the work that you have come across in your life. That was something totally different. When<br />
I give you some work it is to help your growth. Until you become capable of finding your own work I will go on<br />
giving it to you only up to the moment when you are capable of finding it yourself. And any work that is being<br />
given here is nothing but a meditation for you. If it is not a meditation for you then you have not understood my<br />
message at all.<br />
FOR SEE HOW <strong>THE</strong> JASMINE RELEASES AND LETS FALL ITS WI<strong>THE</strong>RED FLOWERS.<br />
LET FALL WILLFULNESS AND HATRED.<br />
Buddha says: As the jasmine flowers fall when they have withered away or leaves fall from the trees when they<br />
die, dead leaves. Just like that, LET FALL WILLFULNESS AND HATRED. <strong>The</strong> first thing he says that has to<br />
be dropped easily, without effort, just like a withered jasmine flower falling of its own accord is willfulness, your<br />
will, your ego.<br />
So sometimes I have to put you in a certain work where you have to drop your ego and you think it is a kind<br />
of punishment. It is not a kind of punishment; it is a challenge, it is a situation where you will have to drop the<br />
ego sooner or later because it will be creating misery again and again for you. It will make you clearly aware that<br />
your ego is causing your misery.<br />
Just the other day, Anshumali wrote saying, ”Beloved Master, working in Vrindavan under Deeksha seems to<br />
be a punishment.” It is not, Anshumali. It is a reward, not a punishment! It is a punishment if you want to cling<br />
to your ego; if you let the ego fall, it is a reward. And then you will be able to see the beauty of the work, and<br />
you will be able to see the beauty of Deeksha too. She is a beautiful Italian mama! She loves her workers, she<br />
loves her people; she is utterly devoted. Of course, she loves so much that she shouts also, she screams also. Her<br />
love is such that she trusts that you will understand her screaming too. But she is a good device; she has been of<br />
immense help to many people.<br />
<strong>The</strong>re are one hundred therapy groups here, but Deeksha’s is the best! Although it is not known as a therapy<br />
group it is a secret therapy group.<br />
If you drop your willfulness, your ego, then hatred also drops because hatred is nothing but the shadow of your<br />
ego. If there is no ego there is no hatred; if there is ego, there is always hatred following it. Whosoever comes<br />
in the way... and everybody will come in the way because egos cannot adjust to each other. Egos are always in<br />
conflict, egos are always quarreling, they are quarrelsome, hence the hatred.