THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
226 <strong>THE</strong> <strong>DHAMMAPADA</strong>: <strong>THE</strong> <strong>WAY</strong> <strong>OF</strong> <strong>THE</strong> <strong>BUDDHA</strong>, <strong>VOL</strong>. 9-<strong>12</strong><br />
people crazy. Seeing it, seeing the point of it, one drops it. Or it would be better to say: the moment you see the<br />
futility of it, it drops of its own accord.<br />
And the third thing is hatred. Hatred arises because of these first two, passion and desire. Whosoever comes<br />
in the way of your passion or in the way of your desire, whosoever becomes a hindrance, whosoever becomes a<br />
competitor, becomes your enemy. Whosoever tries to grab something that you wanted creates hatred in you. If<br />
the first two disappear, the third disappears on its own.<br />
<strong>The</strong> first two are like fire and the third is just smoke. If you are still feeling hatred for something, for somebody,<br />
then remember somewhere there is fire still. Wherever there is smoke there is fire. Hatred and anger simply show<br />
that you are still living through lust and desire, consciously or unconsciously. But your smoke shows that the fire<br />
has not been put out. Go back deep into your being and put out the fire. And it can be put out not by repressing<br />
but by understanding.<br />
Understanding is the most fundamental message of Gautama the Buddha. If it happens, you can SAIL<br />
SWIFTLY.<br />
<strong>THE</strong>RE ARE FIVE AT <strong>THE</strong> DOOR TO TURN A<strong>WAY</strong>, AND FIVE MORE, AND <strong>THE</strong>RE ARE FIVE TO<br />
WELCOME IN.<br />
AND WHEN FIVE HAVE BEEN LEFT STRANDED ON <strong>THE</strong> SHORE, <strong>THE</strong> SEEKER IS CALLED OGHATIN-<br />
NOTI ”HE WHO HAS CROSSED OVER.”<br />
<strong>The</strong>se fives have to be understood. <strong>THE</strong>RE ARE FIVE AT <strong>THE</strong> DOOR....<br />
<strong>The</strong> first five: Buddha says the first is selfishness, the second is doubt, the third is pseudo spirituality, the<br />
fourth is passion and the fifth is hatred. <strong>The</strong>y are always standing at the door. You have to be very conscious;<br />
otherwise they will jump upon you.<br />
Even the people who think they are doing selfless service their service is selfish. <strong>The</strong>y are hoping to gain some<br />
reward in the other world, in paradise; hence they are serving. <strong>The</strong>ir service is not just out of love, their service<br />
is a bargain. It is a search for some great reward heaven, paradise and the heavenly joys. Beware of selfishness.<br />
Second is doubt. Even people who believe are full of doubt; in fact, if you are not full of doubt there is no need<br />
to believe. Belief simply means you have covered up a doubt. You have a wound, you cover it up with a beautiful<br />
flower, but the wound remains.<br />
Third is pseudo spirituality. When people want to be spiritual it is easier to be pseudo-spiritual because it costs<br />
nothing. You can be a Christian, you can be a Hindu, you can be a Mohammedan; it is so easy, it is so formal.<br />
You go and do certain rituals in a temple and you are a Hindu, or you go to the church every Sunday and you are<br />
a Christian and it is so easy!<br />
But real spirituality is going through fire. Real spirituality is rebellion against all that is rotten, against all<br />
that is past, against all that is being forced on you by others, against all conditionings. Real spirituality is the<br />
greatest rebellion there is. It is risky, it is adventurous, it is dangerous.<br />
So beware of pseudo spirituality which is always there, available, easily available at the door.<br />
And passion.... You can drop passion here, you can repress it here, but then you are asking for it somewhere<br />
else. In heaven, all the religions have provided for your passion beautiful women are available there. Of course,<br />
because these stories have been written by men they talk only about beautiful women. Now I think some liberated<br />
woman is going to write a few scriptures; then they will manage some beautiful men, very beautiful men who<br />
always remain young, never become old, are always nice....<br />
Your so-called mahatmas and saints, all have been hoping that beautiful women are waiting; it is only a question<br />
of a few days. Just torture yourself a little more and you will get an even better one. Just go into the scriptures<br />
of your religions and look and you will be able it is so clearly there to see the projections.<br />
In the Hindu heaven the girls never grow older than sixteen, because in India that is thought to be the best age.<br />
So thousands of years have passed, but in heaven the same beautiful women are still hanging around at sixteen.<br />
<strong>The</strong>y don’t perspire; in heaven you don’t need deodorants, you need not use perfumes, etcetera! <strong>The</strong>ir bodies are<br />
made of gold. I think if right now you write the scriptures again you will not make the bodies of gold because<br />
they will be too heavy. Carrying a golden woman will give you a heart attack! A plastic one will be far better<br />
with washable, exchangeable parts! And just a few buttons... so you push one button and the woman smiles and<br />
you push another button and the woman goes into an orgasm and you push another button... and it will just be<br />
far more scientific now. In the old days those old fools could not think of anything better gold bodies! And if it<br />
is solid gold it is going to be really difficult.<br />
But you can see the desire.... So Buddha says: Beware! You can repress here, but you will be desiring somewhere<br />
else. Passion is not going to leave you so easily.