THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
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<strong>THE</strong> <strong>DHAMMAPADA</strong>: <strong>THE</strong> <strong>WAY</strong> <strong>OF</strong> <strong>THE</strong> <strong>BUDDHA</strong>, <strong>VOL</strong>. 9-<strong>12</strong> 25<br />
Buddha is different again. He says, ”I am an ordinary human being.” He says, MY OWN MIND USED TO<br />
WANDER.<br />
Gospels never say anything like that, no Hindu scriptures will ever say anything like that about Krishna or<br />
Rama because that will make them ordinary like you. <strong>The</strong>y are born gods.<br />
Buddha simply says, ”I was a human being just like you. I was groping in darkness just like you. I was doing<br />
all kinds of things as you are doing; I am in no way special. All that happened to me is happening to you and<br />
something more has happened to me which can happen to you if you allow it to happen. I was as ordinary as you<br />
are; just only one thing has happened to me which has made all the difference. I have become aware and you are<br />
unaware. You are carrying the truth in you as much as I am. I am aware of it; you are not aware of it.<br />
”But remember, whether you know the truth or you don’t know, it makes no difference to the truth. <strong>The</strong> truth<br />
remains true. Knowing or not knowing does not make any difference. Truth is truth. It is behind you,” Buddha<br />
says, ”it is in front of me. I have turned in; I have taken the hundred-eighty-degree turn, that’s all. It is not much<br />
to brag about. You can do it.”<br />
This is again very special about Buddha. He never claims that he is unique; hence he is of more help to humanity<br />
than anybody else. Because he says: I was just like you.... MY MIND USED TO WANDER WHEREVER<br />
PLEASURE OR DESIRE OR LUST LED IT.<br />
He does not deny that there was lust in him from the very beginning. He does not deny that there was desire,<br />
he does not say that he was born pure. He simply says, ”I was as much after pleasure I was as much full of desire<br />
as you are, and I was as much full of lust as you are. So nothing is wrong in lust, in desire, in pleasure; if anything<br />
is wrong it is in your unawareness. Be aware; and lust disappears, and desire disappears and the constant greed<br />
for pleasure disappears.”<br />
When you become aware, you are so at ease, so full of bliss, who bothers about pleasure? When you have<br />
diamonds who cares about pebbles? When you have inexhaustible sources of inner bliss who goes on begging for<br />
small pleasures, ugly pleasures? they simply disappear.<br />
Buddha says: BUT NOW I HAVE IT TAMED, I have disciplined my mind, I have meditated, I have gone into<br />
the functioning of the mind, I have seen it through and through. Now I have become the master. Seeing it I have<br />
become the master. Knowing it I have become the master. Understanding makes you the master. Now I GUIDE<br />
IT, AS <strong>THE</strong> KEEPER GUIDES <strong>THE</strong> WILD ELEPHANT.<br />
So don’t feel guilty that is Buddha’s message don’t feel guilty for your greed, don’t feel guilty for your anger,<br />
don’t feel guilty for your lust. All that you need to do is become aware of your greed, become aware of your<br />
lust, become aware of your desire, and see the miracle happen. Just as you bring light in the room and darkness<br />
disappears, exactly like that, precisely like that, as you bring awareness in all desire, all greed, all anger, all lust<br />
simply disappears as if it has never been there. Don’t try to escape, don’t try to renounce, because if you renounce<br />
you are simply renouncing the opportunity.<br />
A man escapes from his wife, goes to the Himalayas or moves to a monastery.... <strong>The</strong>re are monasteries where<br />
no woman has been ever allowed in; there are monasteries where once you go in, you are not allowed to go out<br />
again your whole life. Now, this is not a transformation, this is simply escaping from the opportunity.<br />
Dick brought Sally to his bed. ”What would you like to do?” he asked.<br />
”I would like to see today’s newspaper,” she said.<br />
”Sure,” said Dick, ”I will send my dog for it. He is so smart he will even bring back the change.” Dick gave<br />
the dog ten dollars and sent him for the paper. In an hour when the dog didn’t return, Dick and Sally went out<br />
looking for him. <strong>The</strong>y found the dog making it with a French poodle.<br />
”Did he ever do this before?” asked Sally.<br />
”No,” said Dick, ”this is the first time he ever had any money.”<br />
Opportunity.... You can escape from the opportunity, that will not change your being. Outwardly you will<br />
become a monk; inwardly you will remain the same person. Outwardly you will become a nun; inwardly you will<br />
remain the same person. And the real question is of your inner consciousness, not of your outer circumstances.<br />
<strong>The</strong> mind is not bad if it is used as a mechanism and you are the master. <strong>The</strong> mind is beautiful as a servant.<br />
When it becomes the master then it is ugly. Let consciousness be the master, the guide, and let the mind be like<br />
an elephant tamed, disciplined. How can you do it?<br />
Buddha says:<br />
AWAKE. BE <strong>THE</strong> WITNESS <strong>OF</strong> YOUR THOUGHTS.<br />
In these simple words he has given to the world the greatest meditation: Vipassana. More people have become<br />
enlightened through Vipassana than through any other method. <strong>The</strong>re are thousands of methods but Vipassana<br />
seems to be the easiest, the most perfect, and very natural. It does not demand any unnaturalness from you.