THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
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190 <strong>THE</strong> <strong>DHAMMAPADA</strong>: <strong>THE</strong> <strong>WAY</strong> <strong>OF</strong> <strong>THE</strong> <strong>BUDDHA</strong>, <strong>VOL</strong>. 9-<strong>12</strong><br />
it is gaining momentum to move to the left, and vice versa. It appears it is going to the left, but it is gaining<br />
momentum, energy, to go to the right. When a society is repressive it is gaining momentum to become indulgent,<br />
and when a society is indulgent it is gaining momentum again to become repressive.<br />
So a strange thing is bound to happen, and in fact, it is happening: the West has been indulgent for a few<br />
decades and the repressive trend is arising again. <strong>The</strong>re are many cults which preach celibacy now. <strong>The</strong> Hare<br />
Krishna movement preaches celibacy, brahmacharya, and thousands of people have become interested in it. And<br />
there are many cults arising which are all agreed on one point: that sex has to be repressed. In the name of yoga,<br />
in the name of Zen, in the name of Christianity, many cults are arising which are again repressive. <strong>The</strong> West will<br />
become repressive soon.<br />
And in the East, the number of porno magazines is growing every day; porno movies are coming more and<br />
more. <strong>The</strong> East is a little slow in everything, a little lazy in everything, so it takes a little longer. <strong>The</strong> West<br />
moves with speed. But the East is becoming West and the West is becoming East, and that is one of the greatest<br />
problems. If this happens, then the misery remains the same. Again the pendulum has moved and again you will<br />
go on doing the same things.<br />
This has happened many times in the past. A repressive society becomes indulgent sooner or later. When the<br />
repression comes to a point where you cannot repress it anymore it explodes: people go berserk. Or when a society<br />
has been very indulgent it starts seeing the futility of it, the sheer wastage of energy. And it gives no contentment;<br />
rather it makes one feel more and more frustrated. <strong>The</strong>n one starts thinking of brahmacharya celibacy. Maybe<br />
the ancient rishis were right!<br />
In the East also it has happened many times. <strong>The</strong> Hindu religion, in the beginning, was very indulgent; it was<br />
not a repressive religion. <strong>The</strong> Hindu seers were married people. Not only were they married, they were allowed to<br />
have a few other women also as their concubines. <strong>The</strong>y were allowed even to purchase women because in those<br />
days in India, men and women were sold in the marketplaces just like any commodity.<br />
Beware of all those people who go on talking about the Golden Age of India. <strong>The</strong>re has never been any golden<br />
age. Even in the days of Rama... Hindus talk very much about Ramarajya the kingdom of Rama is thought<br />
to be the highest pinnacle. People were sold like commodities in the marketplaces, and particularly women were<br />
thought to be just property; anybody can sell, anybody can purchase. People used to give them as gifts. A guest<br />
would come to your house and he would like one of your women, and you would present the woman to him. Even<br />
the so-called saints used to have many women; they were all indulgent. All the stories of those days, even about<br />
the gods, are very indulgent.<br />
You must have seen Shiva temples temples devoted to the god Shiva. <strong>The</strong> statue is nothing but a phallic<br />
symbol. If you look, if you observe minutely, you will be surprised: it has both man and woman’s sexual organs<br />
in it. It depicts the meeting of man and woman. <strong>The</strong> story is this:<br />
One day Vishnu and Brahma went to see Shiva... this is the Hindu trinity: Brahma, Vishnu, Shiva. Brahma<br />
is the creator god, Vishnu is the maintainer god and Shiva is the destroyer god. All the three are needed to keep<br />
the world running. One creates, one maintains, one destroys; then again one creates, the other maintains and the<br />
third one destroys. So it remains in a flow.<br />
Brahma and Vishnu went to see Shiva. As it happened, the guard was fast asleep, so they entered in without<br />
asking any permission, and Shiva was making love to his wife, Parvati. He was so passionately into it, so drunk!<br />
he may have taken some drug, because he is perfectly well known to have used drugs. Marijuana and hash and<br />
opium were all known to him.<br />
He continued to make love and these two gods stood there watching. Great gods! <strong>The</strong>y could not even say,<br />
”Excuse us,” and get out. <strong>The</strong>y must have enjoyed the scene living pornography! Six hours it continued, the<br />
love-making, and these two gods stood there for six hours watching. A long blue film! and nothing else, just<br />
making love! No other incidents, nothing else... just Shiva making love to his wife. But they were very angry.<br />
When Shiva was finished they told him, ”We have been waiting for six hours and you have not even taken any<br />
notice of us. We are very angry and we curse you that you will be remembered forever and forever by your sexual<br />
organs.”<br />
That’s why in the Shiva temple you see the phallic symbol: Shiva is remembered by his sexual organ.<br />
Now, these Hindus must have been very indulgent. <strong>The</strong>ir gods, too, were very indulgent. But then came a<br />
reaction, the pendulum moved. Buddhism and Jainism rebelled against this indulgence and they created a very<br />
repressive world, a repressive morality.<br />
India still lives under that influence, but it is moving slowly, slowly again towards the indulgent. <strong>The</strong> West is<br />
influencing it Western films, Western novels are influencing it. <strong>The</strong> West is being influenced by Buddha, by Zen,