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THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...

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60 <strong>THE</strong> <strong>DHAMMAPADA</strong>: <strong>THE</strong> <strong>WAY</strong> <strong>OF</strong> <strong>THE</strong> <strong>BUDDHA</strong>, <strong>VOL</strong>. 9-<strong>12</strong><br />

Life has become phony because of us, because we are living in a very cowardly way. We are not living arduously.<br />

We are not trying to climb new mountains, new peaks. We are not trying to explore. We have become more<br />

concerned with comfort, with security, safety.<br />

Buddha says: IT IS SWEET TO LIVE ARDUOUSLY.<br />

Have you ever enjoyed climbing to the peak of a mountain? It is hard. You perspire, breathing becomes difficult,<br />

you become tired. And then you reach to the sunlit peak and then you lie down on the grass, and what relaxation<br />

and what joy arises in your being! <strong>The</strong> silence of the peak and the arduous climb, and you have reached, and the<br />

joy of reaching! You could have been dropped by a helicopter, but then there would have been no joy. It would<br />

have been comfortable.<br />

Edmund Hillary could have reached to the peak of Everest by a helicopter it was easier but he tried the hard<br />

way. And he writes, ”I have never known such bliss. When I reached to the peak I was all alone, the first man<br />

on Everest.” Nobody had seen the sky from that point, nobody had seen the world from that point. It was sheer<br />

ecstasy. He danced.<br />

Sooner or later buses will be going there and hotels will be there and cinema houses, and it will become very<br />

comfortable. But don’t hope that you will have the same ecstasy as Edmund Hillary had, although you will be<br />

standing on the same spot. You will look a little silly and stupid, that’s all. And you will not believe why this<br />

Hillary danced; you don’t see any point. All around there are hotels and tourist centers and guides and everything<br />

is available; the whole world is there. You don’t see why he laughed, why he enjoyed, why he danced, because<br />

you don’t feel any dance.<br />

Life is joy only when you live it raw, when you live it in all its wildness, when you live it naturally, spontaneously.<br />

Yes, there are bound to be difficulties, there are bound to be dangers, but they are part of life, and without them<br />

life will not be life at all. And this is the only way to master yourself.<br />

OH HOW SWEET IT IS TO ENJOY LIFE, LIVING IN HONESTY AND STRENGTH!<br />

Strange words from the mouth of Buddha. <strong>The</strong>y would be perfectly right from the mouth of Zorba the Greek,<br />

but from the mouth of Buddha? OH HOW SWEET IT IS TO ENJOY LIFE, LIVING IN HONESTY AND<br />

STRENGTH!<br />

Just the other day I received a very angry letter from someone who was here for a few days. He is the librarian<br />

in Dharmashala of the Dalai Lama’s library must be a scholar!<br />

He writes to me, ”You are saying things which are not Buddhist at all. In Mahayana sutras,” he quotes,<br />

”Mahayana scriptures, it is perfectly and clearly stated that one has to live life ascetically. And you are changing<br />

the whole color of Buddha you are making him look as if he is a hedonist!”<br />

I don’t care about the Mahayana sutras and the scriptures, but I know Buddha, I know his heart. I know that<br />

space from my own experience. I am not a scholar; in fact I have never read these sutras before! Every day I have<br />

to look at them and start talking to you. I am not concerned much with what Buddha said, but I know what<br />

Buddha would have said. I cannot believe that he was a pessimist. He believes, of course, in a totally different<br />

kind of life. He does not believe in the ordinary, unconscious life dishonest, inauthentic, unloving, unmeditative.<br />

He calls that life misery, but only a certain kind of life he calls misery. True life cannot be misery, true life is bliss.<br />

OH HOW SWEET IT IS TO ENJOY LIFE, LIVING IN HONESTY AND STRENGTH!<br />

We have forgotten all honesty. Out of fear we have become dishonest, out of fear we have become false. Out<br />

of fear we follow the crowd and become phony. Out of fear we wear masks so that we look like everybody else<br />

and we are not like everybody else. Everybody is unique; nobody is like anybody else. We have fallen below the<br />

animals as far as honesty is concerned.<br />

Kaflin was planning a vacation and did not know what to do with his collie. He wrote to the resort hotel and<br />

asked if dogs were allowed.<br />

He received this answer from the manager: ”Dear sir, I have been in the hotel business for over thirty years.<br />

Never yet have I had to call in the police to eject a disorderly dog in the small hours of the morning. No dog has<br />

ever attempted to pass off a bad check on me. Never has a dog set the bedclothes afire through smoking. I have<br />

never found a hotel towel in a dog’s suitcase. Certainly, your dog is welcome. P.S. If he will vouch for you, you<br />

can come too.”<br />

Of course, a dishonest life cannot be a life of bliss. You think you are deceiving others; you are simply destroying<br />

yourself and destroying all possibilities of growth, because growth comes through sincerity, honesty, authenticity.<br />

Growth comes through accepting your truth in its total nudity. And then life is certainly a joy, then life is certainly<br />

a bliss.

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