THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
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<strong>THE</strong> <strong>DHAMMAPADA</strong>: <strong>THE</strong> <strong>WAY</strong> <strong>OF</strong> <strong>THE</strong> <strong>BUDDHA</strong>, <strong>VOL</strong>. 9-<strong>12</strong> 153<br />
Mark, don’t waste your time in occultism, unless you are interested in novels, fictions. <strong>The</strong>n it is okay, then<br />
there is no problem....<br />
<strong>The</strong> lecturer on the occult was warming to his subject of supernatural manifestations. ”Ah, my friends,” he<br />
exclaimed, a look of dedicated zeal animating his face. ”If you could but be made to believe! If only the world<br />
would cease its scoffing and come to realize that visitations from the Mystic Shore happen all the time.”<br />
<strong>The</strong> lecturer searched the faces in his audience to find those sympathetic souls who agreed with his philosophy.<br />
”I have told you about my own experiences,” he continued, ”but surely one of you has also had direct communication<br />
with a departed spirit. If there is any such person here in this audience who has been in touch with a<br />
ghost, I would appreciate it if he or she would stand up.”<br />
From her seat in the front row, Mrs. Faigel Frume got to her feet. ”Me,” she said loudly. ”Such a experience I<br />
had you would not believe.”<br />
”This is very gratifying,” said the delighted speaker when the applause died down. ”Behold, a volunteer witness;<br />
one who is a total stranger to me, arises to give her testimony. My dear lady, do I understand you to say that<br />
you have been in touch with a ghost?”<br />
”In touch with him?” echoed Mrs. Frume. ”Better even than that. When I was a little girl in Russia one of<br />
them butted me till I was black and blue.”<br />
”A ghost butted you?”<br />
”A ghost, you said? Gosh! I thought you said a goat!”<br />
Don’t waste your time in ghosts and goats. If you want to explore inner space, explore inner space. How does<br />
occultism come in? That’s a way of escaping from inner space, not exploring it. That’s a way of keeping yourself<br />
engaged in sheer nonsense! And theosophy, particularly in this age, has released so much nonsense: hundreds of<br />
books and all kinds of foolish things. People are so gullible that they are ready to believe anything.<br />
Man today exists in a kind of vacuum. Old religions have died or are almost dying. Either they have died or<br />
they are on the deathbed; hence new creeds are cropping up everywhere, and all the new creeds need new fictions<br />
to allure you.<br />
I cannot give you any occult fiction. I am not interested in anything esoteric. I am a very down-to-earth man.<br />
I am simply stating the facts. I don’t want to decorate them. I don’t want to create illusions in your mind; I<br />
don’t want to create projections in your mind. My effort here is to help you to go beyond the mind and all your<br />
occultism and esotericism, theology, anthroposophy and there are so many schools. You can create your own;<br />
there is no need to believe in anybody else’s, you can create your own. All that you need is a pencil and paper;<br />
you can just go on writing your own fiction. That will be far more enlightening. At least it will be something<br />
creative. <strong>The</strong>n give your copy to somebody, and you will find a few believers. <strong>The</strong>n you will know how people go<br />
on believing in any kind of thing.<br />
J. Krishnamurti was brought up by theosophists. He was fed, spoon-fed with all kinds of occultism. He became<br />
so fed up that when the theosophists were going to declare him to be the world teacher.... <strong>The</strong> day they had<br />
gathered from all over the world six thousand leading theosophists when they asked Krishnamurti to declare,<br />
he stood up and said, ”I dissolve this organization. I am nobody’s teacher. I am finished with it all, and I don’t<br />
want to say anything more!”<br />
<strong>The</strong>y were shocked, but as far as I see it, it is a logical conclusion. For years he was taught all kinds of nonsense<br />
by all kinds of stupid people. He was getting fed up with the whole thing. But old ladies, and particularly retired<br />
old people, were very interested. <strong>The</strong>y were the majority of the theosophists retired people and old ladies who<br />
now had nothing else to do and they would gather and talk nonsense about ghosts and about Tibetan masters<br />
who come flying in the air, and about letters that Master K.H.... Now nobody knows who this K.H. is. His full<br />
name is Koot Humi. That too, nobody knows what it means. <strong>The</strong> less you understand, the better.<br />
Koot Humi in short K.H. used to write letters, until finally it was found that those letters were written by<br />
Blavatsky herself. A servant used to hide on the roof just think, just on the roof of Buddha Hall! and there<br />
was a small hole from where, when the theosophists would be sitting with closed eyes waiting for Koot Humi, he<br />
would drop a letter.<br />
Now, people are so foolish.... Just ordinary paper they could have seen what brand it was, in what factory it<br />
had been made ordinary ink, and the handwriting was Blavatsky’s. <strong>The</strong>n the letter would be read, and those<br />
letters were collected, and they were great treasures. But in the High Court there was a case against one of the<br />
great theosophists, Leadbeater. He was a colleague of Annie Besant, and he was suspected of homosexuality. Just<br />
a dirty old man, that’s all!