THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
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16 <strong>THE</strong> <strong>DHAMMAPADA</strong>: <strong>THE</strong> <strong>WAY</strong> <strong>OF</strong> <strong>THE</strong> <strong>BUDDHA</strong>, <strong>VOL</strong>. 9-<strong>12</strong><br />
You will be surprised to know: enlightenment is not a success. Enlightenment happens only when you have<br />
totally failed. Enlightenment is born out of total failure because if you succeed, the ego remains. When the<br />
failure is total, absolute, irrevocable, categorical, when there is no going back, the ego disappears. Ego lives, feeds<br />
on success; it cannot live in failure. It leaves you.<br />
That evening the ego disappeared. <strong>The</strong> full moon rose. He watched the full moon, he enjoyed the full moon.<br />
For six years he had not seen the moon at all, he was so much preoccupied with his own spiritual attainment.<br />
<strong>The</strong> night was cool and beautiful. <strong>The</strong> forest was silent, and just by the side was flowing the river Niranjana. He<br />
enjoyed the reflection of the moon in the Niranjana. He enjoyed the silence. <strong>The</strong>n he fell asleep. He slept without<br />
any dreams, because all dreams are by-products of desires.<br />
In the morning when it was dawn and the birds started singing he was awakened by their songs. Lying under<br />
the tree, nowhere to go, nothing to do, he watched the sun rise above the horizon; the east becoming red and a<br />
beautiful morning and the cool breeze.... And something happened, something clicked. He became enlightened<br />
not out of six years’ effort but only one night’s effortlessness. Not out of six years’ constant striving of the ego,<br />
but only one night’s state of no ego, no desire. And in the morning he was enlightened.<br />
<strong>The</strong>n again he laughed. He laughed because he saw that he was always enlightened but could not see the fact,<br />
the truth of it, because he was so much concerned with attaining it. If you are so much concerned with attaining<br />
it you will not be able to see that it is already the case.<br />
You are all buddhas. Nobody is born otherwise, everybody is born a buddha. It is not a question of achieving,<br />
Jyotirmaya, remember it: buddhahood, enlightenment, is not a question of attainment. It is a question of becoming<br />
silent, still, egoless, desireless, so that you can see with unclouded eyes who you are. You are a buddha already,<br />
you are enlightened.<br />
He laughed in the night because his whole life had failed; it was ridiculous. In the morning he laughed because<br />
he was searching for something that was already inside his soul; there was no need to seek and search for it. In<br />
fact, seeking and searching was keeping him away from it.<br />
Seek, and ye will not find; seek not and it is yours.<br />
<strong>The</strong> sixth question:<br />
Question 6<br />
BELOVED MASTER, IS IT POSSIBLE TO LOVE AN ITALIAN MAN WITHOUT WANTING TO KILL<br />
HIM?<br />
Satya Bharti, it is impossible. But remember, the moment you stop thinking of killing him, love will also<br />
disappear. To fall in love with an Italian in the first place is very crazy, and then this desire to kill him is natural.<br />
Love is a kind of fight Italian or not Italian. Love is a kind of fight; it is a struggle. And when you stop fighting,<br />
when you stop struggling, love disappears. I am not talking about the love of the buddhas; I am talking about<br />
the love Satya is asking about.<br />
And do you know who this Italian is? Sarjano, the most Italian out of all Italians!<br />
After the Ark had pushed off, Noah assembled all the animals in the central cabin and made a short speech.<br />
He pointed out that the trip was liable to be a long one, and that quarters were somewhat limited. ”<strong>The</strong>refore,”<br />
he said, ”I want to emphasize that we can’t have any population increases at all until the flood subsides and we<br />
can get to land. I am appointing the giraffe, as the tallest of you, to stand guard and make sure my instructions<br />
are carried out.”<br />
Finally the water subsided, the Ark landed and the doors were opened. Out came the animals, two by two, as<br />
they had come in no more of any species. <strong>The</strong>n the cats came out followed by a litter of little kittens. As they<br />
passed the giraffe, one of the cats looked up and winked. ”I will bet,” he said, ”you thought we were fighting.”<br />
<strong>The</strong> seventh question:<br />
Question 7<br />
BELOVED MASTER, DO YOU BELIEVE IN ASTRONOMY AND ASTROLOGY?<br />
Ismail Nagdum, I don’t believe in anything and I don’t disbelieve anything. My whole effort here is to help<br />
you to destroy all beliefs and all disbeliefs, because only then will you be able to know. Knowing happens only<br />
when the inner being is utterly empty of beliefs and disbeliefs, when you are neither a Catholic nor a communist,<br />
neither an atheist nor a theist. And that was Buddha’s attitude too: he was an agnostic.<br />
A real seeker of truth does not believe in anything, positively or negatively. He does not believe in God, he<br />
does not believe in no-God. So what to say about astronomy and astrology? Belief is not his concern; knowing,<br />
experiencing, seeing, is his concern, because it is only through seeing that transformation happens.<br />
But people go on believing all kinds of things because belief gives you a false idea of knowledge. It makes you<br />
feel good it hides your ignorance. Otherwise belief is the most stupid thing that one can do. Belief means you