THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
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194 <strong>THE</strong> <strong>DHAMMAPADA</strong>: <strong>THE</strong> <strong>WAY</strong> <strong>OF</strong> <strong>THE</strong> <strong>BUDDHA</strong>, <strong>VOL</strong>. 9-<strong>12</strong><br />
India all the poor people, very poor people have been converted. This is converting them by bribery. Now instead<br />
of swords, a very subtle methodology is being used to convert them.<br />
But I am not interested in converting anybody. I love Jesus as much as I love Buddha because I don’t see any<br />
difference. Both are religious because both are awakened. <strong>The</strong>re is no difference at all between the awakened<br />
people. But the churches are not concerned with awakening or the awakened people; their concern is with numbers,<br />
and they use every possible way, direct, indirect, gross and subtle to convert people.<br />
Hence, Christina, the question has arisen in your mind: maybe I am doing something like the Christian<br />
missionaries. I am not a missionary.<br />
Mr. and Mrs. Chotnik had hoped that their son, Stanley, would follow in the path of their own orthodox<br />
ways and pursue his higher education at Yeshiva University. Instead, despite their voluble concern, he entered a<br />
Christian college. But when he returned home for summer vacation, they were vastly relieved to see that their<br />
fears had been groundless. Stanley had not forsaken his ancestral faith, he had not been converted, he had not,<br />
it was clear, been affected in the slightest way by his non-Jewish environment. In fact, on the very next Friday,<br />
he readily agreed to accompany them to synagogue.<br />
That evening, at the close of shabbes services, the rabbi, an old friend of the Chotnik family, greeted the young<br />
student with a wide smile. ”It is good to see you here in the temple again, Stanley,” said the rabbi, shaking the<br />
youth’s hand. ”Frankly, your parents and I were afraid you might be Catholicized there at South Bend.”<br />
Stanley’s eyebrows lifted in surprise. ”Impossible!” he declared. ”No one will ever convert me, Father.”<br />
<strong>The</strong>re are subtle ways to convert. <strong>The</strong> person who is being converted does not become aware at all what is<br />
happening. You go on conditioning him, slowly, slowly. You go on repeating the gospels and slowly, slowly without<br />
his awareness, his mind becomes full of all that has been repeated. He is being conditioned. It is a process of<br />
hypnosis.<br />
My effort here is just the opposite: it is a process of dehypnosis, deconditioning. I decondition you, whosoever<br />
you are, Christian, Hindu, Mohammedan. I simply decondition you and then I leave it to you so that you can be<br />
yourself. I don’t recondition you again. I stop with deconditioning so that you are free from the old pattern, from<br />
the old gestalt that has been imposed upon you. Once you are free then my work is finished. <strong>The</strong>n you can grow<br />
on your own according to your own light, according to your own inner needs. Each individual has a birthright to<br />
be himself.<br />
<strong>The</strong> world does not need Christians, Hindus and Mohammedans; it needs certainly religious people. And what<br />
do I mean when I use the words ’religious people’? I mean people who are aware that the world is not only matter,<br />
that the world is something more, something plus. It is not finished with matter; matter is only the circumference:<br />
consciousness is at the center. And this is possible only when you experience consciousness at your own center;<br />
then you can experience consciousness everywhere. When you start feeling consciousness everywhere you have<br />
come across godliness. This experience is religion.<br />
I am certainly interested in introducing you into this vast experience, but you have to come to it on your own.<br />
You have to come to it without any beliefs, prejudices open, vulnerable, ready to see that which is, rather than<br />
to project what should be. I don’t give you any shoulds and should-nots, I don’t give you any commandments. I<br />
simply help you like a gardener helps a seed. It is not an effort to make a lotus out of a rosebush or vice versa.<br />
<strong>The</strong> gardener helps the rose to be a rose and the lotus to be a lotus. Whatsoever is your potential, you have to<br />
be that.<br />
I am not here to decide what you have to be; I can only give you hints how to grow into your own being. And<br />
that’s how a person becomes a Jesus, a Buddha, a Zarathustra.<br />
<strong>The</strong> second question:<br />
Question 2<br />
BELOVED MASTER, <strong>THE</strong> WEST IS OVERPOPULATED WITH PSYCHO<strong>THE</strong>RAPISTS AND <strong>THE</strong>IR<br />
PATIENTS, BUT WHY DOES NO ONE SEEM TO BE HELPED?<br />
Patrick, the help is possible only through a buddha. <strong>The</strong> help is possible only through the awakened one.<br />
<strong>The</strong> psychotherapists are as asleep as you are; they are in the same boat. <strong>The</strong>re is no qualitative difference<br />
between you and them in fact they may be crazier than you are. <strong>The</strong>y may be more in a mess than you are<br />
because they constantly deal with mad people; day in, day out, they are surrounded by mad people. Rather than<br />
helping the mad people to become sane, just the opposite happens: being constantly in contact with mad people,<br />
slowly, slowly they become mad themselves.<br />
This is natural. <strong>The</strong>y don’t have yet that awareness which can remain aloof, unaffected. <strong>The</strong>y don’t have that<br />
distance, that coolness, that detachment. <strong>The</strong>y are not living on sunlit peaks; they are groping in the same dark