THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
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<strong>THE</strong> <strong>DHAMMAPADA</strong>: <strong>THE</strong> <strong>WAY</strong> <strong>OF</strong> <strong>THE</strong> <strong>BUDDHA</strong>, <strong>VOL</strong>. 9-<strong>12</strong> 31<br />
Meaning seems to be imposed by the mind upon existence; significance seems to be part of existence itself. We<br />
have lost contact with the language that can understand significance; we only understand meaning. Meaning is<br />
intellectual, significance is existential. <strong>The</strong>re is no meaning in love, but great significance; no meaning in God,<br />
but great significance; no meaning in meditation, but great significance, great splendor.<br />
I would like to say to my sannyasins, Asang, that my sannyasins have to be not only meditative, they have also<br />
to be creative. And they have to create what Gurdjieff calls objective art. <strong>The</strong>y have to create something which<br />
can help a wandering humanity to come to a resting place. Yes, much can be created that can give shelter, that<br />
can become a deep, deep experience of communion with nature.<br />
That is the real function of art: helping people to commune with nature, because out of that communion arises<br />
religion. Science is an intellectual effort to understand nature, art is an emotional effort to understand nature,<br />
and religion is an existential effort to commune with nature. Art is higher than science, religion is higher than<br />
art. Science has to be objective; if science is subjective it will be just fiction science fiction. Art has also to<br />
be objective; otherwise it will be fiction. And that’s what modern art is fiction. And religion has also to be<br />
objective, really authentic; otherwise it is speculation, philosophy.<br />
<strong>The</strong> third question:<br />
Question 3<br />
BELOVED MASTER, I WANT TO GIVE UP SMOKING. WHAT DO YOU SAY ABOUT IT?<br />
Mahendra, why? Why in the first place do you want to give up smoking? What is wrong in smoking? Yes, it is<br />
a little stupid, silly just poisoning your breath, taking smoke in and out, wasting money, life. But it is not a sin,<br />
it is not a crime either. You should not feel guilty about it. Maybe you will live a little less, two or three years<br />
less than you would have lived. But what is the point of living three years more? What will you do by living three<br />
years more? You will create a little more trouble in the world so better you go a little earlier. And the world is<br />
too much populated.<br />
Nobody had thought about birth control before. Now we are thinking constantly everywhere how to reduce the<br />
population, how to prevent new children from being born. Sooner or later we will have to think about the other<br />
end: how to help the old people to go faster, because that is absolutely logical, part of it. If we prevent children<br />
from coming in just to keep the world a little less populated it is already too much populated sooner or later<br />
we have to think about ways and means how to help old people to go quicker, faster. We will have to make it a<br />
birthright.<br />
If somebody decides to die, it should not be a crime. In fact, he should be supported, respected, because he<br />
is creating space for new people to come. He is helping the world he is a great servant of humanity. You say,<br />
Mahendra, ”I want to give up smoking.”<br />
Why in the first place? because you have been reading that it is bad for your health? But what will you do<br />
with your health?<br />
<strong>The</strong>re is a beautiful story about Jesus, not related in the Christian gospels. My feeling has always been that<br />
it has been deleted somewhere down the centuries because it is a dangerous story. But Sufis have kept it intact,<br />
recorded. <strong>The</strong>re are a few Jesus stories which Sufis have guarded, and they should be thanked for it because they<br />
are the most beautiful stories out of all the stories that the gospels contain. This one is a beauty.<br />
Jesus came to a village. He saw a man lying in the gutter, shouting, talking incoherently, making noise. It was<br />
difficult to understand what he wanted to say; he was completely drunk.<br />
Jesus came close just to understand what he wanted to say maybe he needed some help. When he came close<br />
he recognized the face. He shook the man. <strong>The</strong> man opened his eyes, and Jesus said, ”Don’t you recognize me?<br />
I recognize you.”<br />
<strong>The</strong> man said, ”I also recognize you, but please leave me alone.”<br />
Jesus said, ”As far as I remember you were ill, very ill, almost on the verge of death, and I cured you. I have<br />
done a miracle and I don’t see any gratitude in your eyes.”<br />
<strong>The</strong> man said, ”Gratitude? I was going to die and that would have been a rest from this ugly life. You made<br />
me healthy again and now I am suffering again. Who is responsible? Why did you make me healthy again? Who<br />
gave you the right?”<br />
Jesus was shocked he had never thought about it. Jesus said, ”But you are healthy you can use your health.”<br />
And the man said, ”That’s what I am doing. When one is healthy one drinks, eats, enjoys the things of life.<br />
What else can I do with my health?”<br />
It is really a very pertinent question: What will you do with your health? Eat, drink, be merry! And the man<br />
seems to be almost angry at Jesus.