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THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...

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258 <strong>THE</strong> <strong>DHAMMAPADA</strong>: <strong>THE</strong> <strong>WAY</strong> <strong>OF</strong> <strong>THE</strong> <strong>BUDDHA</strong>, <strong>VOL</strong>. 9-<strong>12</strong><br />

At the scene of a bank raid the police sergeant came running up to his inspector and said, ”He got away, sir!”<br />

<strong>The</strong> inspector was furious. ”But I told you to put a man on all the exits!” he roared. ”How could he have got<br />

away?”<br />

”He left by one of the entrances, sir!”<br />

<strong>The</strong> mind always finds a way to convince you again of the same stupid game. Buddha says watch it. It is only<br />

through watchfulness that wanting nothing happens.<br />

And your watchfulness has to be with all your heart; it should not be partial, otherwise it is not going to work<br />

because if you only watch partially then the part that has not been involved will go on doing the old tricks, the<br />

old strategies. Your whole heart has to be watchful so no dark spot is left in you, so your whole being becomes<br />

aware of the absurdity of desiring.<br />

Jimmy Carter was visiting one of the largest institutions for the mentally unbalanced. He finished inspecting<br />

the main building and wanted to see the Farm Section. His chauffeur was not around so the president boarded<br />

the regular bus.<br />

In a few minutes the keeper brought on some inmates. When they were seated he began counting, ”1, 2, 3, 4,<br />

5....” He got to the president and said, ”Who are you?”<br />

Mr. Carter said, ”Why, I’m the president of the United States!”<br />

<strong>The</strong> keeper said, ”6, 7, 8....”<br />

It does not matter who you are, where you are. If you are still desiring you are mad: ”6, 7, 8....” You are insane.<br />

In fact, unless you are insane enough, how can you try so hard to be the president of a country? For years people<br />

try to become the president of a country; almost their whole life is devoted to a single goal, to be the president of<br />

a country. And what is attained? With the same energy they could have become buddhas, with the same effort<br />

they could have become awakened. But we put our energies to such wrong goals money, power, prestige and<br />

they all lead to insanity.<br />

Desiring is insane. Enjoy life! but don’t be too much bothered about tomorrows. Don’t sacrifice your today<br />

for tomorrows; otherwise you will always go on missing all the opportunities which open up for your inner growth.<br />

WANTING NOTHING WITH ALL YOUR HEART STOP <strong>THE</strong> STREAM.<br />

Watch. Try to understand the very nature of desiring, and in that very understanding there comes a stop of its<br />

own accord. <strong>The</strong> stream simply disappears, evaporates, as if it has never been there. And the moment you are<br />

free of the mind you are free of all misery, of all discontent.<br />

WHEN <strong>THE</strong> WORLD DISSOLVES EVERYTHING BECOMES CLEAR.<br />

With the dissolution of the mind, the whole world that the mind has created around itself also dissolves,<br />

obviously it depended on the mind, it was mind’s projection. Not that the trees will disappear and the roses will<br />

disappear... roses will be far rosier and trees will be far greener. People will be far more beautiful; even pebbles<br />

on the seashore will be like diamonds. Everything will become precious.<br />

This world, the real world, is not going to disappear with your mind, but you are living in a totally different<br />

private world: the world of your desires. You don’t see the real world, you only see your own private world<br />

projected on the real world. <strong>The</strong> real world is simply being used as a screen on which you go on projecting your<br />

desires. You never see that which is; you only go on seeing that which you desire.<br />

It is said that the shoemaker never looks at people’s faces, he always looks at their shoes. Of course he is not<br />

concerned with their faces, he has nothing to do with their faces; he is concerned with their shoes. And by seeing<br />

the shoes he knows about the person; the shoe contains all the messages for him: whether the person is rich or<br />

poor, successful or unsuccessful. <strong>The</strong> shoe will say everything: the shape of the shoe, the newness, the oldness,<br />

the tiredness of the shoe; everything will say what kind of man this is. <strong>The</strong> shoe, analyzed by a shoemaker, will<br />

give you a perfect analysis of the man. <strong>The</strong>re is no need to go to a psychoanalyst, you can go to the shoemaker,<br />

leave the shoe with him. And he can make a chart about you: what kind of man you are, what is happening in<br />

your life.<br />

<strong>The</strong> tailors never see you, they only see your clothes. <strong>The</strong>y decide from your clothes. People see only that which<br />

they desire and they project their desire. If somebody is full of lust even an ugly woman may look beautiful.<br />

Mulla Nasruddin goes to a hill station once in a while; he has a bungalow there. Sometimes he says, ”I am<br />

going for three weeks,” and comes back after only ten days. It happened many times so I asked him, ”You never<br />

follow your decision. You say, ’I am going for three weeks,’ then you are back within a week. Sometimes you say,<br />

’I am going for five weeks,’ and you are back in ten days. What is the matter?”<br />

He laughed; he said, ”I have a criterion and I cannot decide from here. You know that I have got a bungalow<br />

in the hill station well, I have kept one woman there to look after the bungalow. She is the ugliest woman you<br />

can conceive of and how long I am going to stay is determined by that woman.”

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