THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
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<strong>THE</strong> <strong>DHAMMAPADA</strong>: <strong>THE</strong> <strong>WAY</strong> <strong>OF</strong> <strong>THE</strong> <strong>BUDDHA</strong>, <strong>VOL</strong>. 9-<strong>12</strong> 43<br />
Intelligence is also contagious. If you live with an intelligent person you start becoming intelligent, because we<br />
are not so separate, we vibrate together. If we live with somebody for a long time we start synchronizing with the<br />
person.<br />
That’s the whole secret of satsang the communion with the master. If he is awakened, his disciples slowly,<br />
slowly start moving towards a subtle awakening. It is bound to happen. If the disciple can simply be in the<br />
presence of the master, surrendered, relaxed, in a state of let-go, he may not have to do anything at all. <strong>The</strong><br />
presence of the master will start flooding him, will start changing his being. We are joined together.<br />
Have you not watched it? If four persons are laughing and you are in a sad mood and you go to these people,<br />
you forget your sadness; you start laughing. Later on when you remember that you were sad, it looks very strange.<br />
How did you forget your sadness? How did you start laughing? What happened? <strong>The</strong> energy there, the space<br />
there, was totally different from you: it was more powerful than you. Those four persons were creating a certain<br />
vibe. Hence the significance of a buddhafield. <strong>The</strong> master creates a field around himself; through his disciples he<br />
creates an energy field. To be in that energy field is a transformation in itself.<br />
But the same happens if you move with the foolish people. Just to keep company, people would like to be with<br />
anybody. <strong>The</strong>y are so afraid of being alone.<br />
Buddha wants you to beware of that. It is better to be with trees and the clouds and the river and the mountains<br />
and the ocean, because they will not make you more foolish than you are; they may even help you to become a<br />
little more intelligent, because the whole existence is nothing but intelligence. If you can be in deep communion<br />
with nature you will become more intelligent. <strong>The</strong>re is all around you tremendous intelligence available, but only<br />
intelligent people can feel it. <strong>The</strong> foolish person remains closed.<br />
<strong>The</strong> fool lives in his own world; that’s why he is called the idiot. <strong>The</strong> word ’idiot’ means one who lives in his<br />
own world, one who has his own idiom, one who has his own private reality. He is closed to the real; he has his<br />
own fantasy. He lives in his dreams.<br />
Pat went to see the doctor about his eyes. <strong>The</strong> doctor suggested he bathe them every morning in brandy.<br />
<strong>The</strong> next time Pat came to see the doctor, the doctor asked him how his eyes were.<br />
”Did you follow my advice?” he asked.<br />
”I tried to but I can’t raise the glass higher than my mouth!”<br />
<strong>The</strong> fool is not only the person who is ignorant. <strong>The</strong> fool can be very knowledgeable; often he is. He can be<br />
a pundit, he can be a priest, he can be a professor. And then he is more dangerous because he appears to talk<br />
sense, and deep down he is as ignorant as anybody else, as foolish as anybody else.<br />
A famous professor walked into a travel agency to buy a steamship ticket.<br />
”To where?” the agent asked.<br />
”Have you got a globe of the world?”<br />
<strong>The</strong> travel agent handed him a globe. <strong>The</strong> professor turned the globe around and around looking at all the<br />
countries and continents. After thirty minutes he said, ”Pardon me, haven’t you got anything else?”<br />
Your professors, your pundits, your scholars, are not very much different.<br />
And remember, the foolish person may have a certain character. It is easy for the fool to create a certain<br />
character because he is stubborn. Stupidity is always stubborn. If some idea gets into his head he may be able to<br />
practice it more consistently than the intelligent person because he is stubborn, he cannot be flexible. He is not<br />
dynamic, he is stagnant.<br />
That helps many foolish people to become respectable because they can do stupid things nobody else will be<br />
able to do, but they do them with such perseverance, with such patience, with such strength, that they succeed<br />
in doing them. <strong>The</strong>y can create great characters, they can be great moralists, they can be very pious, and they<br />
can impress you.<br />
Remember, character is not of much value. What is valuable is consciousness not conscience but consciousness.<br />
Conscience is created by the society. <strong>The</strong> more foolish you are, the more the society is able to create a conscience<br />
in you. It gives you an idea how to live your life. It manipulates you in a very subtle way. It hypnotizes you and<br />
conditions you. And the conditioning is so long that you forget completely that these are not your ideas.<br />
For example, if you are born in a vegetarian family you will be a vegetarian, thinking that you have renounced<br />
all meat-eating, etcetera, that you are great you are a vegetarian. But if you were born in a nonvegetarian family<br />
you would have been a nonvegetarian. It depends on the conditioning; you are not doing it consciously. You are<br />
allowing other people to dominate you, to decide for you.<br />
<strong>The</strong> intelligent person is rebellious. He does not allow others to decide for him; he keeps the right to himself.<br />
Hence, stupid people become saints very easily because they allow the society to condition them. At least in that