THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
THE DHAMMAPADA: THE WAY OF THE BUDDHA, VOL. 9-12 The ...
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<strong>THE</strong> <strong>DHAMMAPADA</strong>: <strong>THE</strong> <strong>WAY</strong> <strong>OF</strong> <strong>THE</strong> <strong>BUDDHA</strong>, <strong>VOL</strong>. 9-<strong>12</strong> 117<br />
body wants to go to sleep you force it to sit in a cinema hall. <strong>The</strong> body says, ”Okay. When the right opportunity<br />
arises I will see to it.” So when you sit in meditation the body starts creating problems for you. Suddenly you<br />
start feeling your back needs scratching... and you are surprised because it never happens ordinarily.<br />
One woman brought for me a plastic hand with a battery attached to it, to scratch your back. I said, ”But<br />
why have you brought this to me?”<br />
She said, ”You must be sitting in meditation.... Whenever I sit in meditation the only problem is my back<br />
starts... I feel so much like I have to scratch it, and I cannot reach it. So I have purchased this hand. This is very<br />
handy! You put it on and it can scratch anywhere. So I was just thinking that you must be sitting in meditation...<br />
you will need this!”<br />
I said, ”I never sit in meditation. I am in meditation, so I don’t need to sit. Whatsoever I am doing I am<br />
in meditation. If my back needs scratching I will scratch it meditatively. What is wrong in scratching your own<br />
back? You are not scratching somebody else’s back.”<br />
Just take care of the body and the body will repay you tremendously. Take care of your mind and the mind<br />
will be helpful. Create friendship, and meditation comes easily. Rather than trying to understand... because<br />
understanding is not possible before meditation, only misunderstanding.<br />
A man walked into a pub one night and sat down at the bar to drink a beer.<br />
While he was engaged in conversation with the man on the stool beside him, a monkey clambered down one of<br />
the bar posts, stopped at his glass and pissed in his beer.<br />
<strong>The</strong> man noticed it too late.<br />
”Hey!” he exclaimed. ”Did you see that? That monkey just pissed in my beer!”<br />
”Well, no use tellin’ me about it,” said his neighbor. ”Tell the barkeeper he owns this place.”<br />
<strong>The</strong> man called the barkeeper over.<br />
”Hey!” he said. ”Do you know that while I was talking with this gentleman a monkey came over and pissed in<br />
my beer?”<br />
”Nothin’ to do with me,” said the landlord. ”Go and have a word with the pianist over there it is his monkey!”<br />
<strong>The</strong> man walked over with his pint mug, tapped the pianist on the shoulder and said, ”Hey, do you know your<br />
monkey has just pissed in my beer?”<br />
”No,” said the pianist, ”but if you sing the words, I will play it.”<br />
<strong>The</strong> fourth question:<br />
Question 4<br />
BELOVED MASTER, IS NOT EGO A PART <strong>OF</strong> DIVINE PLAY? WHO AM I TO DROP IT?<br />
Vedant Bharti... so please don’t drop it!<br />
<strong>The</strong> venerable old rabbi, known throughout the land for his wisdom, lay in a coma, very near death. On either<br />
side of his bed hovered his most worshipful disciples.<br />
”Rebbenyu,” pleaded the spokesman for the grieving congregants, ”please do not leave us without a final word<br />
of wisdom. Speak to us for the last time, dear Rabbi.” For a few moments there was no response, and the weeping<br />
visitors feared he had passed on to his well-earned reward. But suddenly the rabbi’s lips moved ever so slightly.<br />
<strong>The</strong>y bent over him to hear his final words.<br />
”Life is a cup of tea,” he whispered in a faint voice.<br />
<strong>The</strong> disciples looked at each other in perplexity. What did he mean? What great secret of life was hidden in<br />
that mystic statement? For the better part of an hour they exchanged opinions, analyzing the sentence from every<br />
conceivable standpoint, but they could not decipher the deeper meaning.<br />
”We must ask him before it is too late,” said the leader. Once again, he leaned over the still figure of the<br />
revered sage. ”Rabbi, Rabbi,” he called out urgently, ”we implore you to explain. Why is life a cup of tea?”<br />
With his last spark of energy, the rabbi lifted his palms and croaked, ”All right, so life is not a cup of tea.”<br />
Vedant Bharti, you say, ”Is not ego a part of divine play? Who am I to drop it?”<br />
If you are enjoying the divine play, please don’t drop it. And there is one fear also: somebody may pick it up.<br />
It is better you keep yours. One to one is more than enough; somebody will have two if you drop it.<br />
And do you understand what is meant by divine play? If you understand it, then where is the ego? If you<br />
understand it is all divine play, the ego has disappeared. <strong>The</strong> ego exists only when you take life seriously. Ego is<br />
a very serious phenomenon false, but serious. If life is a divine play, if you have come to this great wisdom, then<br />
where is the ego? <strong>The</strong>n you are just playing a part, you need not be identified with it. You are acting only. You<br />
need not become your acting. Ego simply means you become identified with your part, so much so that you forget<br />
that you are separate, you forget that you are consciousness. You become lost in the acting itself, you become it<br />
that’s what ego is.