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Review <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> <str<strong>on</strong>g>literature</str<strong>on</strong>g> <strong>on</strong> <strong>basic</strong> educati<strong>on</strong> <strong>in</strong> Nigeriarequirements demanded <str<strong>on</strong>g>of</str<strong>on</strong>g> private schools (ibid.). Moreover, government frequently does not havecapacity for effective supervisi<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> ei<str<strong>on</strong>g>the</str<strong>on</strong>g>r public or private schools (Larbi et al. 2004).7.4 Christian school<strong>in</strong>gMissi<strong>on</strong> schools provided much <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> first educati<strong>on</strong> available <strong>in</strong> Nigeria, but many <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g>se schoolswere nati<strong>on</strong>alised <strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> 1970s (Larbi et al. 2004). There has more recently been a trend <strong>in</strong> many statestoward re-privatis<strong>in</strong>g many <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g>se schools, <strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> hope <str<strong>on</strong>g>of</str<strong>on</strong>g> improv<strong>in</strong>g <str<strong>on</strong>g>the</str<strong>on</strong>g> quality <str<strong>on</strong>g>of</str<strong>on</strong>g> educati<strong>on</strong> (Oguntola2012).There is, however, very little research <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> prevalence <str<strong>on</strong>g>of</str<strong>on</strong>g> Christian schools and no statistics <strong>on</strong>enrolment, attendance, or quality.7.5 Islamic school<strong>in</strong>gThe majority <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> OOSC <strong>in</strong> Nigeria live <strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> north <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> country. However, four out <str<strong>on</strong>g>of</str<strong>on</strong>g> five <str<strong>on</strong>g>of</str<strong>on</strong>g> thoseso-called ‘out-<str<strong>on</strong>g>of</str<strong>on</strong>g>-school’ children receive some k<strong>in</strong>d <str<strong>on</strong>g>of</str<strong>on</strong>g> Islamic educati<strong>on</strong> (Ant<strong>on</strong><strong>in</strong>is 2012). For thisreas<strong>on</strong>, <strong>on</strong>e <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> nati<strong>on</strong>al policy goals <strong>in</strong> educati<strong>on</strong> is ‘<str<strong>on</strong>g>the</str<strong>on</strong>g> <strong>in</strong>tegrati<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>basic</strong> educati<strong>on</strong> to <str<strong>on</strong>g>the</str<strong>on</strong>g>programme <str<strong>on</strong>g>of</str<strong>on</strong>g> Qur’anic schools, to ensure equal opportunity and effective implementati<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> UBE’ (FME2004a: 5).As menti<strong>on</strong>ed <strong>in</strong> Chapter 2 (see Box 2.1), <str<strong>on</strong>g>the</str<strong>on</strong>g>re are two ma<strong>in</strong> forms <str<strong>on</strong>g>of</str<strong>on</strong>g> Islamic school <strong>in</strong> Nigeria –traditi<strong>on</strong>al Qur’anic schools that focus <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> memorisati<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> Qur’an and are typically more<strong>in</strong>formal, and Islamiyya schools, <strong>in</strong>troduced <strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> 1950s, which go bey<strong>on</strong>d <str<strong>on</strong>g>the</str<strong>on</strong>g> Qur’an to cover o<str<strong>on</strong>g>the</str<strong>on</strong>g>rIslamic subjects, such as <str<strong>on</strong>g>the</str<strong>on</strong>g> Fiqh (Islamic jurisprudence) and <str<strong>on</strong>g>the</str<strong>on</strong>g> Hadith (say<strong>in</strong>gs <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> prophet), andfollow a more formal structure <strong>in</strong> terms <str<strong>on</strong>g>of</str<strong>on</strong>g> time schedules and approaches to teach<strong>in</strong>g. Some but not allIslamiyya schools are ‘<strong>in</strong>tegrated’ and also <str<strong>on</strong>g>of</str<strong>on</strong>g>fer secular subjects and receive government support(Ant<strong>on</strong><strong>in</strong>is 2012). Some <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> Tsangaya schools are also beg<strong>in</strong>n<strong>in</strong>g to <str<strong>on</strong>g>of</str<strong>on</strong>g>fer some secular curriculumsubjects, <str<strong>on</strong>g>of</str<strong>on</strong>g>ten taught <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> Thursday and Friday when <str<strong>on</strong>g>the</str<strong>on</strong>g> Tsangaya schools usually do not operate(UBEC 2010). Box 7.1 expla<strong>in</strong>s how <str<strong>on</strong>g>the</str<strong>on</strong>g> system works <strong>in</strong> Bauchi and Sokoto.Box 7.1 Overview <str<strong>on</strong>g>of</str<strong>on</strong>g> IQTE schools <strong>in</strong> Bauchi and SokotoIQTE schools were <strong>in</strong>cluded <strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> 2013 EGRA/EGMA to ga<strong>in</strong> <strong>in</strong>sight <strong>in</strong>to levels <str<strong>on</strong>g>of</str<strong>on</strong>g> learn<strong>in</strong>g with<strong>in</strong> thiscomplementary <strong>basic</strong> educati<strong>on</strong> system. The purpose <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> IQTE schools, which are designated toreceive government support, is to <strong>in</strong>tegrate elements <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> <strong>basic</strong> educati<strong>on</strong> curriculum <strong>in</strong>totraditi<strong>on</strong>al Qur’anic educati<strong>on</strong>. IQTE school oversight is provided by SUBEB, <str<strong>on</strong>g>the</str<strong>on</strong>g> Adult N<strong>on</strong>-FormalEducati<strong>on</strong> Agency (ANFEA), and <str<strong>on</strong>g>the</str<strong>on</strong>g> State Agency for Mass Educati<strong>on</strong> (SAME) (<strong>in</strong> Sokoto, <str<strong>on</strong>g>the</str<strong>on</strong>g> M<strong>in</strong>istryfor Religious Affairs also plays a role). IQTE schools are divided <strong>in</strong>to stages (as opposed to grades),which cover <str<strong>on</strong>g>the</str<strong>on</strong>g> follow<strong>in</strong>g subjects:Stage 1: This stage lasts for <strong>on</strong>e year, with curriculum material designed to be <str<strong>on</strong>g>the</str<strong>on</strong>g> equivalent <str<strong>on</strong>g>of</str<strong>on</strong>g>P1–P3 <str<strong>on</strong>g>of</str<strong>on</strong>g> formal schools. Subjects taught are local language literacy and numeracy, <strong>in</strong> additi<strong>on</strong> toArabic and Islamic foundati<strong>on</strong> studies.Stage 2: This stage lasts for two years, with curriculum material designed to be <str<strong>on</strong>g>the</str<strong>on</strong>g> equivalent <str<strong>on</strong>g>of</str<strong>on</strong>g>P4–P6. Subjects taught are Literacy (<strong>in</strong>clud<strong>in</strong>g English), Ma<str<strong>on</strong>g>the</str<strong>on</strong>g>matics, Basic Science, Life Skills, andSocial Studies, plus Arabic and Foundati<strong>on</strong> Studies.Specific ages for each stage are not identified. A m<strong>in</strong>imum <str<strong>on</strong>g>of</str<strong>on</strong>g> four c<strong>on</strong>tact hours per week isdesignated to implement <str<strong>on</strong>g>the</str<strong>on</strong>g> curriculum. Although IQTE head teachers (proprietors) may not havepreviously taught <strong>in</strong> formal schools, almost all <str<strong>on</strong>g>the</str<strong>on</strong>g> teachers for <str<strong>on</strong>g>the</str<strong>on</strong>g> <strong>basic</strong> educati<strong>on</strong> subjects arerecruited from <str<strong>on</strong>g>the</str<strong>on</strong>g> formal <strong>basic</strong> educati<strong>on</strong> schools, and <str<strong>on</strong>g>the</str<strong>on</strong>g> SUBEB is designated to pay <str<strong>on</strong>g>the</str<strong>on</strong>g>ir salaries.Data collected dur<strong>in</strong>g EGRA/EGMA revealed that many children attend both government and IQTEEDOREN – Educati<strong>on</strong> Data, Research and Evaluati<strong>on</strong> <strong>in</strong> Nigeria 74

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