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Review <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> <str<strong>on</strong>g>literature</str<strong>on</strong>g> <strong>on</strong> <strong>basic</strong> educati<strong>on</strong> <strong>in</strong> NigeriaChild labourers that work <strong>in</strong> hazardous c<strong>on</strong>diti<strong>on</strong>s are also likely to be particularly affected by healthissues (UNICEF 2006).Jo<strong>in</strong>t <strong>in</strong>itiatives between <str<strong>on</strong>g>the</str<strong>on</strong>g> m<strong>in</strong>istries <str<strong>on</strong>g>of</str<strong>on</strong>g> health and educati<strong>on</strong> have been suggested to enhance pupils’wellbe<strong>in</strong>g <strong>in</strong> school (Dunne et al. 2013). However, <strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> f<strong>in</strong>al assessment <str<strong>on</strong>g>of</str<strong>on</strong>g> COMPASS, it was c<strong>on</strong>cludedthat such <strong>in</strong>itiatives were difficult to establish because <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> separate vertical flows <strong>in</strong> fund<strong>in</strong>g andmanagement that exist <strong>in</strong> educati<strong>on</strong> and health, both <strong>in</strong> government and with<strong>in</strong> d<strong>on</strong>or agencies (Holfeldet al. 2008).9.6 Cultural issuesThere are many gendered cultural reas<strong>on</strong>s related to religi<strong>on</strong> and/or lifestyle that affect girls’ and boys’participati<strong>on</strong> <strong>in</strong> school<strong>in</strong>g. As regards religious issues, <str<strong>on</strong>g>the</str<strong>on</strong>g>y are str<strong>on</strong>gly gendered, impact<strong>in</strong>g differently<strong>on</strong> girls and boys.Many <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> issues that h<strong>in</strong>der girls’ and boys’ participati<strong>on</strong> <strong>in</strong> school<strong>in</strong>g that were discussed <strong>in</strong> Chapter8 are ascribed to religious culture, and to <strong>in</strong>terpretati<strong>on</strong>s <str<strong>on</strong>g>of</str<strong>on</strong>g> Islam <strong>in</strong> particular. The way <strong>in</strong> which<strong>in</strong>terpretati<strong>on</strong>s <str<strong>on</strong>g>of</str<strong>on</strong>g> Christianity, or even ATR, may affect school participati<strong>on</strong> has not attracted <str<strong>on</strong>g>the</str<strong>on</strong>g> samelevel <str<strong>on</strong>g>of</str<strong>on</strong>g> attenti<strong>on</strong> <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> part <str<strong>on</strong>g>of</str<strong>on</strong>g> researchers (Nyemutu-Roberts et al. 2009), which <strong>in</strong> part may bebecause most research has accompanied development <strong>in</strong>itiatives <strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> predom<strong>in</strong>antly Muslim areas <str<strong>on</strong>g>of</str<strong>on</strong>g>nor<str<strong>on</strong>g>the</str<strong>on</strong>g>rn Nigeria and because Muslim girls have been <strong>on</strong>e <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> ma<strong>in</strong> targets <str<strong>on</strong>g>of</str<strong>on</strong>g> educati<strong>on</strong>al<strong>in</strong>terventi<strong>on</strong>s.As was highlighted <strong>in</strong> Chapter 8, Muslim girls – especially those from poor, traditi<strong>on</strong>al families – aregenerally c<strong>on</strong>sidered to be particularly disadvantaged <strong>in</strong> terms <str<strong>on</strong>g>of</str<strong>on</strong>g> opportunities for educati<strong>on</strong>alparticipati<strong>on</strong> because <str<strong>on</strong>g>of</str<strong>on</strong>g> traditi<strong>on</strong>s <str<strong>on</strong>g>of</str<strong>on</strong>g> early marriage and hawk<strong>in</strong>g, which <strong>in</strong> turn is <str<strong>on</strong>g>of</str<strong>on</strong>g>ten driven by <str<strong>on</strong>g>the</str<strong>on</strong>g>need to save for kayan daki (trousseau or dowry) and <str<strong>on</strong>g>the</str<strong>on</strong>g> fact that mo<str<strong>on</strong>g>the</str<strong>on</strong>g>rs <str<strong>on</strong>g>of</str<strong>on</strong>g>ten live <strong>in</strong> purdah, orseclusi<strong>on</strong>, and are <str<strong>on</strong>g>the</str<strong>on</strong>g>refore not allowed out <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g>ir homes to earn m<strong>on</strong>ey (Sada et al. 2005; Okojie2012; UNICEF 2012). Parental c<strong>on</strong>cerns about public school<strong>in</strong>g be<strong>in</strong>g ‘western’ and anti-Islam are als<str<strong>on</strong>g>of</str<strong>on</strong>g>ound <strong>in</strong> some communities (UNICEF 2012; Dunne et al. 2013).For Muslim boys <str<strong>on</strong>g>the</str<strong>on</strong>g> most obvious cultural-religious c<strong>on</strong>stra<strong>in</strong>t to participati<strong>on</strong> <strong>in</strong> school<strong>in</strong>g is <str<strong>on</strong>g>the</str<strong>on</strong>g>almajirai system, described <strong>in</strong> Secti<strong>on</strong> 8.6.2.A number <str<strong>on</strong>g>of</str<strong>on</strong>g> Muslim children attend Qur’anic school before (or after) attend<strong>in</strong>g government school.Dunne et al.’s (2013) study <strong>in</strong> Adamawa State reported that numerous children (girls and boys) arrivedlate to public school <strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> morn<strong>in</strong>g after be<strong>in</strong>g released late from Qur’anic school, which was due t<str<strong>on</strong>g>of</str<strong>on</strong>g><strong>in</strong>ish at 8am. This frequently resulted <strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g>ir be<strong>in</strong>g beaten or, <strong>in</strong> order to avoid be<strong>in</strong>g beaten, <str<strong>on</strong>g>the</str<strong>on</strong>g>ywould miss school altoge<str<strong>on</strong>g>the</str<strong>on</strong>g>r or sneak <strong>in</strong> after <str<strong>on</strong>g>the</str<strong>on</strong>g> gate was no l<strong>on</strong>ger be<strong>in</strong>g patrolled. There was littleevidence <str<strong>on</strong>g>of</str<strong>on</strong>g> schools and religious leaders work<strong>in</strong>g toge<str<strong>on</strong>g>the</str<strong>on</strong>g>r to arrange a timetable that couldaccommodate both types <str<strong>on</strong>g>of</str<strong>on</strong>g> school<strong>in</strong>g (ibid.).The lifestyles <str<strong>on</strong>g>of</str<strong>on</strong>g> Nigeria’s many nomads can also impact negatively <strong>on</strong> participati<strong>on</strong> <strong>in</strong> formal educati<strong>on</strong>,compounded by ill-fitt<strong>in</strong>g aspects <str<strong>on</strong>g>of</str<strong>on</strong>g> school and curriculum organisati<strong>on</strong> and discrim<strong>in</strong>ati<strong>on</strong> at school –as described below <strong>in</strong> Secti<strong>on</strong> 9.7.9.7 Nomads and formal educati<strong>on</strong>Most <str<strong>on</strong>g>of</str<strong>on</strong>g> this secti<strong>on</strong> derives from research <strong>on</strong> nomadic pastoralists <strong>in</strong> nor<str<strong>on</strong>g>the</str<strong>on</strong>g>rn Nigeria. Despite <str<strong>on</strong>g>the</str<strong>on</strong>g><strong>in</strong>creas<strong>in</strong>g numbers <str<strong>on</strong>g>of</str<strong>on</strong>g> nomadic pastoralists attend<strong>in</strong>g school, as reported <strong>in</strong> Secti<strong>on</strong> 7.8, participati<strong>on</strong>rates are still relatively low and dropout rates are reportedly still high (Usman 2006). The variousreas<strong>on</strong>s for this are reported <strong>on</strong> below.EDOREN – Educati<strong>on</strong> Data, Research and Evaluati<strong>on</strong> <strong>in</strong> Nigeria 108

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