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Review <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> <str<strong>on</strong>g>literature</str<strong>on</strong>g> <strong>on</strong> <strong>basic</strong> educati<strong>on</strong> <strong>in</strong> Nigeria2.5.2 Muslim pupilsThe 2010 NEDS ga<str<strong>on</strong>g>the</str<strong>on</strong>g>red data <strong>on</strong> Muslim school-aged youth (6–14) s<strong>in</strong>ce it is <strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> predom<strong>in</strong>antlyMuslim nor<str<strong>on</strong>g>the</str<strong>on</strong>g>rn areas that most children are c<strong>on</strong>sidered to be out <str<strong>on</strong>g>of</str<strong>on</strong>g> school, and girls more than boys(NPC and RTI Internati<strong>on</strong>al 2011). Accord<strong>in</strong>g to those surveyed:One-quarter do not attend any form <str<strong>on</strong>g>of</str<strong>on</strong>g> school; One-quarter attend a ‘formal academic school’; 11One-quarter attend an IQTE school; andOne-quarter attend both a formal academic school and an IQTE school.Total enrolment <strong>in</strong> Nigeria <strong>in</strong> IQTE schools, which traditi<strong>on</strong>ally <strong>on</strong>ly teach <str<strong>on</strong>g>the</str<strong>on</strong>g> Qur’an, is estimated toexceed 9.5 milli<strong>on</strong>, with more than 8.7 milli<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> those <strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> north (UBEC 2010). The differencesbetween <str<strong>on</strong>g>the</str<strong>on</strong>g>se Qur’anic schools and o<str<strong>on</strong>g>the</str<strong>on</strong>g>r types <str<strong>on</strong>g>of</str<strong>on</strong>g> Islamic school<strong>in</strong>g are expla<strong>in</strong>ed <strong>in</strong> Box 2.1, whileissues surround<strong>in</strong>g Islamic school<strong>in</strong>g are discussed <strong>in</strong> more detail <strong>in</strong> Secti<strong>on</strong> 7.5.Part (but not all) <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g> reas<strong>on</strong> for <str<strong>on</strong>g>the</str<strong>on</strong>g> difference <strong>in</strong> school attendance between <str<strong>on</strong>g>the</str<strong>on</strong>g> north and <str<strong>on</strong>g>the</str<strong>on</strong>g> southis <str<strong>on</strong>g>the</str<strong>on</strong>g> predom<strong>in</strong>ance <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>in</strong>formal IQTE schools <strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> north. Children who attend <strong>in</strong>formal schools thatteach <strong>on</strong>ly <str<strong>on</strong>g>the</str<strong>on</strong>g> Qur’an or o<str<strong>on</strong>g>the</str<strong>on</strong>g>r Islamic discipl<strong>in</strong>es are not counted as be<strong>in</strong>g <strong>in</strong> school <strong>in</strong> household surveyor EMIS data. By c<strong>on</strong>trast, children who attend unregistered (but n<strong>on</strong>-religious) private schools <strong>in</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g>south are counted <strong>in</strong> household surveys (although not <strong>in</strong> EMIS data) as <str<strong>on</strong>g>the</str<strong>on</strong>g>y study a secular curriculum.Thus, although 39% <str<strong>on</strong>g>of</str<strong>on</strong>g> primary-aged children are reported not to be attend<strong>in</strong>g school nati<strong>on</strong>wide,around 38% <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g>se children are actually attend<strong>in</strong>g a Qur’anic school (NPC and RTI Internati<strong>on</strong>al 2011).The reas<strong>on</strong>s that parents enrol <str<strong>on</strong>g>the</str<strong>on</strong>g>ir children <strong>in</strong> Qur’anic schools are varied and not always necessarilyrelated to religi<strong>on</strong> (Ant<strong>on</strong><strong>in</strong>is 2012). Although discussed <strong>in</strong> greater detail <strong>in</strong> Secti<strong>on</strong> 7.5, reas<strong>on</strong>s forpreferr<strong>in</strong>g Qur’anic schools <strong>in</strong>clude: <str<strong>on</strong>g>the</str<strong>on</strong>g>ir greater proximity to home; greater community <strong>in</strong>volvement;<str<strong>on</strong>g>the</str<strong>on</strong>g> percepti<strong>on</strong> that teachers are more committed and resp<strong>on</strong>sive to <str<strong>on</strong>g>the</str<strong>on</strong>g> needs <str<strong>on</strong>g>of</str<strong>on</strong>g> parents; and <str<strong>on</strong>g>the</str<strong>on</strong>g>percepti<strong>on</strong> that government schools are <str<strong>on</strong>g>of</str<strong>on</strong>g> poorer quality (ESSPIN Brief<strong>in</strong>g Note: n.d.).11Accord<strong>in</strong>g to <str<strong>on</strong>g>the</str<strong>on</strong>g> 2010 NEDS, a formal academic school is def<strong>in</strong>ed as a public or private religious or n<strong>on</strong>-religious school thatteaches some secular academic c<strong>on</strong>tent, e.g. Ma<str<strong>on</strong>g>the</str<strong>on</strong>g>matics, English, etc.EDOREN – Educati<strong>on</strong> Data, Research and Evaluati<strong>on</strong> <strong>in</strong> Nigeria 18

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