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Dominican Republic and Haiti: Country Studies

by Helen Chapin Metz et al

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<strong>Dominican</strong> <strong>Republic</strong>: The Society <strong>and</strong> Its Environment<br />

Estatal del Azucar—CEA) plantations. In response, the <strong>Dominican</strong><br />

army rounded up <strong>Haiti</strong>ans in the country <strong>and</strong> forcibly<br />

took them to the CEA estates. The exploitation of the <strong>Haiti</strong>an<br />

cane cutters included their being forced to live in filthy hovels,<br />

called bateyes. In 1983 the International Labour Organisation<br />

issued a critical report about the situation, which was followed<br />

by similar reports by human rights groups in 1989 <strong>and</strong> 1990.<br />

Balaguer's response after his 1990 reelection was the deportation<br />

of 50,000 <strong>Haiti</strong>an illegals. Shortly before the May 1996<br />

election, Balaguer ordered another roundup <strong>and</strong> deportation<br />

of <strong>Haiti</strong>ans, this time to play the racial <strong>and</strong> nationalist card<br />

against "black" Francisco Peha Gomez, the c<strong>and</strong>idate of the<br />

<strong>Dominican</strong> Revolutionary Party (Partido Revolucionario<br />

<strong>Dominican</strong>o—PRD) (see Political Parties, ch. 4).<br />

There is debate about the number of <strong>Haiti</strong>ans present in the<br />

<strong>Dominican</strong> <strong>Republic</strong> as well as the number who have entered<br />

legally or illegally because the estimates are often subject to<br />

political considerations. For example, at times the Balaguer<br />

government has claimed that as many as 75,000 to 100,000 <strong>Haiti</strong>ans<br />

have entered illegally. The 1960 census enumerated<br />

slightly under 30,000 <strong>Haiti</strong>ans living in the <strong>Dominican</strong> <strong>Republic</strong>.<br />

According to an unofficial <strong>Dominican</strong> census of 1991, the<br />

number of <strong>Haiti</strong>an immigrants increased from around 97,000<br />

in 1970 to 245,000 in 1991, with the majority still living in<br />

bateyes. Two well-known United States analysts have estimated<br />

that the number of Dominico-<strong>Haiti</strong>ans, or <strong>Dominican</strong>s of <strong>Haiti</strong>an<br />

ancestry (they were not included in the 1991 figure of<br />

245,000), increased by 100,000 between 1970 <strong>and</strong> 1991. The<br />

analysts also estimated that 500,000 <strong>Haiti</strong>ans <strong>and</strong> Dominico-<br />

<strong>Haiti</strong>ans were living in the <strong>Dominican</strong> <strong>Republic</strong> in 1995.<br />

During the 1970s <strong>and</strong> 1980s, some <strong>Haiti</strong>ans rose to high<br />

positions in sugar production <strong>and</strong> in other areas of the economy.<br />

Although <strong>Haiti</strong>ans continue to account for the vast majority<br />

of cane cutters, roughly half of all labor recruiters <strong>and</strong> field<br />

inspectors also are <strong>Haiti</strong>ans. <strong>Haiti</strong>ans also work harvesting coffee,<br />

rice, <strong>and</strong> cocoa <strong>and</strong> in construction in Santo Domingo. By<br />

1980 nearly 30 percent of the paid laborers in the coffee harvest<br />

were <strong>Haiti</strong>an; in the border region, the proportion rose to<br />

80 percent. A reasonably skilled coffee picker can nearly double<br />

the earnings of the average cane cutter. Overall, however,<br />

<strong>Haiti</strong>ans' earnings still lag; their wages average less than 60 percent<br />

of those of <strong>Dominican</strong>s.<br />

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