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Dominican Republic and Haiti: Country Studies

by Helen Chapin Metz et al

by Helen Chapin Metz et al

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IN 1804 HAITI EMERGED FROM thirteen years of revolution<br />

as the New World's second republic, having attained independence<br />

from France. Sharply defined social distinctions in the<br />

colonial system set the stage for <strong>Haiti</strong>'s evolution as an independent<br />

but deeply divided society—a majority of peasant freeholders,<br />

formerly slaves, dominated by a small ruling class,<br />

formerly free men of color. These social distinctions fostered<br />

the creation of contrasting cultural <strong>and</strong> linguistic forms.<br />

Peasant society emerged as largely self-regulating <strong>and</strong> defensive<br />

in response to military rule in rural areas <strong>and</strong> the absence<br />

of a voice in government. The exclusion of peasants from<br />

national institutions created the opportunity for a flowering of<br />

local cultural forms, including the Creole language <strong>and</strong> the<br />

voodoo religion. A rich <strong>Haiti</strong>an tradition of cultural innovation<br />

has long coexisted with the French language <strong>and</strong> the Roman<br />

Catholic Church favored by the urban elite.<br />

As a post-colonial state in 1804, <strong>Haiti</strong> was ahead of its time<br />

<strong>and</strong> was treated by the outside world as a pariah state. Consequently,<br />

<strong>Haiti</strong> went its own distinctive way far more than other<br />

countries in the region. Culturally, it continues to be marked<br />

far more than other New World societies by African cultural<br />

influences as well as its Franco-<strong>Haiti</strong>an heritage, <strong>and</strong> by linguistic<br />

<strong>and</strong> cultural isolation from its neighbors. <strong>Haiti</strong>'s remarkable<br />

cultural heritage includes a sophisticated repertoire of traditional<br />

dance, music, religion, oral literature, <strong>and</strong> artistic<br />

expression.<br />

In the early nineteenth century, small yeoman farmers supplanted<br />

the plantation system as the dominant mode of production.<br />

<strong>Haiti</strong>an agriculture shifted rapidly from large-scale<br />

monocropping for export to a diverse mix of food <strong>and</strong> cash<br />

crops produced on thous<strong>and</strong>s of dispersed plots. <strong>Haiti</strong>'s emergent<br />

elite moved from plantation production into mercantile<br />

pursuits based on agricultural exports <strong>and</strong> industrial imports.<br />

The economically powerful also gained control of the apparatus<br />

of state. Newly independent <strong>Haiti</strong> maintained a sizable<br />

st<strong>and</strong>ing army inherited from the revolutionary period, <strong>and</strong> up<br />

to the 1990s the <strong>Haiti</strong>an army consistently exercised a powerful<br />

political role.<br />

With a total population of around 7.6 million, <strong>Haiti</strong> in 1998<br />

was the most rural, the poorest, <strong>and</strong> the most densely popu-<br />

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