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Dominican Republic and Haiti: Country Studies

by Helen Chapin Metz et al

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—<br />

<strong>Haiti</strong>: The Society <strong>and</strong> Its Environment<br />

Colonization, 1492-1697, ch. 6). As a result, the social structure<br />

implanted in colonial Saint-Domingue was determined<br />

primarily by French colonial policy, slave labor, <strong>and</strong> the highly<br />

stratified plantation system. Major planters <strong>and</strong> government<br />

officials dominated the colonial ruling class <strong>and</strong> carefully controlled<br />

all segments of the population, especially African slaves<br />

<strong>and</strong> their descendants. Society was structured around the rapid<br />

production of wealth for the planters <strong>and</strong> French investors.<br />

The French imposed a three-tiered social structure in Saint-<br />

Domingue. A small European elite (gr<strong>and</strong>s blancs) controlled<br />

the top of the social pyramid, <strong>and</strong> African slaves (noirs) <strong>and</strong><br />

their descendants occupied the lowest rung of society. An intermediary<br />

class of free men <strong>and</strong> women of color (affranchis)<br />

emerged as a result of sexual unions between slaves <strong>and</strong> slave<br />

owners <strong>and</strong> also from ex-slaves who purchased their freedom<br />

or were given their freedom by former slave owners. Some<br />

mulatto freedmen inherited l<strong>and</strong>, became relatively wealthy,<br />

<strong>and</strong> owned slaves. Perhaps one-fourth of all slaves in Saint-<br />

Domingue belonged to freedmen. Nevertheless, racial codes<br />

kept the affranchis socially <strong>and</strong> politically inferior to Europeans.<br />

Another intermediary class was made up of poor whites (petits<br />

blancs) , who considered themselves socially superior to mulattoes<br />

although they were generally inferior in economic terms.<br />

In 1791 the total population of Saint-Domingue was 519,000<br />

87 percent slaves, 8 percent white, <strong>and</strong> 5 percent free men <strong>and</strong><br />

women of color. Because of the brutality of the slave regime<br />

<strong>and</strong> harsh working conditions, many slaves died, <strong>and</strong> new slaves<br />

were constantly imported. At the time of the slave rebellion in<br />

1791, most slaves had been born in Africa rather than Saint-<br />

Domingue.<br />

The <strong>Haiti</strong>an Revolution changed the country's social structure.<br />

The colonial ruling class <strong>and</strong> white population were eliminated,<br />

<strong>and</strong> the plantation system was largely destroyed. The<br />

earliest black <strong>and</strong> mulatto leaders attempted to restore a plantation<br />

system based on free labor under strict military control,<br />

but the system collapsed under the presidency of Alex<strong>and</strong>re<br />

Petion (1807-18) (see Early Years of Independence, 1804-43,<br />

ch. 6). The newly independent state confiscated old colonial<br />

estates <strong>and</strong> distributed l<strong>and</strong> to former slaves, revolutionary soldiers,<br />

<strong>and</strong> army officers. In this process, the new <strong>Haiti</strong>an upper<br />

class lost control over agricultural l<strong>and</strong> <strong>and</strong> labor, the economic<br />

base during colonial times. To maintain its economic<br />

<strong>and</strong> social position, the new <strong>Haiti</strong>an upper class turned away<br />

329

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