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Dominican Republic and Haiti: Country Studies

by Helen Chapin Metz et al

by Helen Chapin Metz et al

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abolished slavery; later, however, the French reinstituted slavery<br />

in the area under their control in the east. The return of<br />

Spanish l<strong>and</strong>owners to Santo Domingo in the early 1800s <strong>and</strong><br />

the blockade by the British of the port of Santo Domingo led to<br />

the final departure of the French in 1809 <strong>and</strong> the return of<br />

Spanish rule. This rule was short-lived, however, because Jean-<br />

Pierre Boyer, as president of now independent <strong>Haiti</strong>, invaded<br />

Santo Domingo in 1822, <strong>and</strong> <strong>Haiti</strong> occupied the country for<br />

twenty-two years.<br />

Subsequent <strong>Dominican</strong> leaders have revived memories of<br />

<strong>Haiti</strong>'s harsh treatment of the inhabitants during its occupation<br />

of Santo Domingo, fueling <strong>Dominican</strong> dislike of <strong>Haiti</strong>ans.<br />

Moreover, during the occupation, <strong>Haiti</strong>ans, who associated the<br />

Roman Catholic Church with their colonial oppressors, confiscated<br />

<strong>Dominican</strong> Roman Catholic churches <strong>and</strong> property <strong>and</strong><br />

severed the church's connection to the Vatican. Such historical<br />

experience caused <strong>Dominican</strong>s to see themselves as culturally<br />

<strong>and</strong> religiously different from <strong>Haiti</strong>ans <strong>and</strong> promoted a desire<br />

for independence. Building on this sentiment, Juan Pablo<br />

Duarte founded in 1838 a secret movement whose motto was<br />

"God, <strong>Country</strong>, <strong>and</strong> Liberty," defining <strong>Dominican</strong> nationality in<br />

religious <strong>and</strong> Hispanic terms. The overthrow of Boyer in the<br />

<strong>Haiti</strong>an Revolution of 1843 further helped activate the <strong>Dominican</strong><br />

struggle for independence, which occurred in February<br />

1844.<br />

Independence, however, did not bring either the <strong>Dominican</strong><br />

<strong>Republic</strong> or <strong>Haiti</strong> a democratic central government organization<br />

but rather the rule of a series of strong men, or caudillos.<br />

Independence was also accompanied by political instability <strong>and</strong><br />

interspersed with interference <strong>and</strong> sometimes occupation by<br />

one or another of the major powers, including the United<br />

States. In addition to taking charge of the finances of both<br />

countries on different occasions to ensure that the United<br />

States sphere of influence was not invaded by European powers<br />

seeking to recover debts that had not been paid, the United<br />

States occupied <strong>Haiti</strong> from 1915 to 1934 <strong>and</strong> the <strong>Dominican</strong><br />

<strong>Republic</strong> from 1916 to 1924. Although strongman rule was<br />

accompanied frequently by liberal-sounding constitutions<br />

(since 1844 the <strong>Dominican</strong> <strong>Republic</strong> has had thirty-two constitutions,<br />

while <strong>Haiti</strong> has had twenty-four constitutions since<br />

1804) , such documents were ignored when it was convenient to<br />

do so, altered unilaterally, or negated by sham plebiscites.<br />

Major instances of such strongman regimes were those of<br />

xx

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