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an altar once stood, where vegetables and daisies once grew, where<br />

animals fed. In Florida. (230-231) 9<br />

Estela is not only Gina’s Abuela, she is also the bearer of collective<br />

memory, and she is fully conscious of the links between the past and the future.<br />

She is the one who understands that Gina must deal with the past in order to go<br />

forward. It is fitting that her dying words are: “Life goes on, Ginita . . . It always<br />

does” (188).<br />

Notes<br />

1 Gustavo Pérez-Firmat came to the United States at the age of 11, Cristina<br />

García at 3, Virgilio Suárez at 8, Achy Obejas at 6, Roberto G. Fernández at 9,<br />

and Elías Miguel Muñoz at 14.<br />

2 Isabel Alvarez Borland (50) states: “If anger, despair, and sadness were the<br />

traits expressed by the first exiles, vacillation and ambivalence will be the<br />

prevailing emotions for the Cuban Americans who came from Cuba as<br />

adolescents. The history challenged by the exiles has to be confronted by the<br />

second generation in order to put it aside and to go on, even if this process is<br />

painful, and at times fruitless. . . the questions asked by Cuban-American<br />

writers focus on the relationship between past and present and on the<br />

importance of creating an identity in the adoptive country.”<br />

3 Elías Miguel Muñoz’s novelistic protagonists are all situated in the Los Angeles<br />

area. The protagonist of Orlando Cachumbambé experiences a psychic divide<br />

when he visits his relatives in New Jersey after having spent time as a university<br />

student in California.<br />

4 Esmeralda Santiago’s When I Was Puerto Rican and Tomás Rivera’s …And the<br />

Earth Did Not Devour Him have become classics of this genre. In the case of<br />

Rivera’s work, it is a story of a young Texan migrant worker of Mexican descent.<br />

Both works are highly autobiographical.<br />

5 Oliva (683) notes, “In poem and prose, Muñoz’s characters exist in the<br />

simultaneous presence and absence of Cuba.”<br />

6 Alexandra McPherson (111) indicates that “Gina has no personal framework to<br />

support her parents’ version of events. But even though she does not have firsthand<br />

experience with the Revolution, she consciously recognizes, albeit<br />

reluctantly, the need to hear and accept the stories of relatives.”<br />

7 Cristina García’s The Agüero Sisters and Achy Obejas’ Memory Mambo are<br />

other prime examples of works by contemporary Cuban writers who place their<br />

protagonists in the position of searching for, and reconstructing, family memories<br />

as a key element in the formation and understanding of their own identities.<br />

8 Isabel Alvarez Borland (123) states that the persona in Cuban-American texts is<br />

a form of “second self” created by the author through whom the narrative is told<br />

121

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