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Zwischen Arktis Adria und Armenien

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236 Sovieto-Rossica<br />

tion of a territorial socio-cultural identity of the Transnistrians” 84 could be proven:<br />

83 per cent of the participants in the poll opted for the preservation of TMR statehood<br />

and 44 per cent stated that “a unique unified community . . . of the Transnistrian<br />

people” existed. 85 More recent data is provided by another poll of April 2000 on<br />

Moldovan and Transnistrian identity <strong>und</strong>ertaken by the Moscow-based political scientist<br />

Vladimir Kolossov. 86 This time, 498 inhabitants of the TMR as well as 513 of<br />

right-bank Moldova were interviewed. Whereas on both sides of the river the degree<br />

of political and territorial identification with the respective regions (and thus states)<br />

was almost the same, significant differences existed with regard to the perception of<br />

one’s own standard of living and the standard of living of the other side: Transnistrians<br />

considered their own socio-economic situation in general as poor, yet still much<br />

better than the one on the right bank. 87 In addition, the degree of trust in the TMR<br />

leadership was considerably higher than figures in mainland Moldova: 45.2 per cent<br />

of those interviewed trusted TMR ‘president’ Smirnov, 38.7 per cent trusted the TMR<br />

government, and 37.1 per cent the TMR Supreme Soviet. The highest figures of trust,<br />

however, were achieved by two non-political but politicized institutions: The Orthodox<br />

Church with 48.6 per cent and, an unrivalled number one, the armed forces of<br />

the TMR with 64.7 per cent! 88<br />

VIII. The TMR interim balance sheet: A decade of<br />

state-driven nation-building, 1992–2002<br />

“Transnistria and the Transnistrians”, stated TMR ‘president’ Smirnov in 2000, “that<br />

is a peculiar region with an astonishing people which has self-sacrificingly fought for<br />

its statehood. Our state became reality. And that is the most important event of these<br />

last ten years.” 89 What Smirnov calls here “the truth about our little but freedomloving<br />

and viable state” 90 cannot be rejected offhand, i. e. the fact that this state-like<br />

84 Nikolaj V. Babilunga, “Territorjal’naja identičnost’ kak faktor političeskoj stabil’nosti Pridnestrov’ja”,<br />

in Michail N. Guboglo (ed.), Ėtničeskaia mobilizacija i mežėtničeskaja integracija<br />

(Moskva, 1999), 192.<br />

85 Ibid. See also Michail N. Guboglo, “Mežnacional’naja naprjažennost’ v real’nosti i v predstavlenijach<br />

graždan”, in Guboglo (ed.), Ėtničeskaia mobilizacija, 172–184; and Nikolaj V. Babilunga,<br />

“Ėtničeskaja identičnost’ naselenija Pridnestrov’ja”, Ėtničeskaja mobilizacija i mežėtničeskaja integracija:<br />

Istorija. Faktory. Gorizonty. Naučno-praktičeskaja konferencija. 29 sentjabrja 1998g. Doklady<br />

i soobščenija (Kišinev, 1999), 30–32.<br />

86 Vladimir Kolossov, “A Small State vs. a Self-Proclaimed Republic: Nation-Building, Territorial<br />

Identities and Prospects of Conflict Resolution (The Case of Moldova-Transdniestria)”, in Stefano<br />

Bianchini (ed.), From the <strong>Adria</strong>tic to the Caucasus. The Dynamics of (De)Stabilization (Ravenna,<br />

2001), 98–104.<br />

87 Ibid., 100–101.<br />

88 Ibid., 101.<br />

89 I. Smirnov, “Dorogie čitateli!”, in Babilunga et al., Fenomen Pridnestrov’ja, 3.<br />

90 Ibid.

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