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Nicene and Post-Nicene Church Fathers Series 2 - The Still Small ...

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art thou distressed? Why dost thou harass thyself in thy efforts to shut up thy riches in clay<br />

<strong>and</strong> bricks? ‘A good name is rather to be chosen than great riches.’ 582 If thou admire riches<br />

because of the honour that comes from them, bethink thee how very much more it tends<br />

to thine honour that thou shouldst be called the father of innumerable children than that<br />

thou shouldst possess innumerable staters in a purse. Thy wealth thou wilt leave behind<br />

thee here, even though thou like it not. <strong>The</strong> honour won by thy good deeds thou shalt<br />

convey with thee to the Master. <strong>The</strong>n all people st<strong>and</strong>ing round about thee in the presence<br />

of the universal Judge shall hail thee as feeder <strong>and</strong> benefactor, <strong>and</strong> give thee all the names<br />

that tell of loving kindness. Dost thou not see theatre-goers flinging away their wealth on<br />

boxers <strong>and</strong> buffoons <strong>and</strong> beast-fighters, fellows whom it is disgusting even to see, for the<br />

sake of the honour of a moment, <strong>and</strong> the cheers <strong>and</strong> clapping of the crowd? And art thou<br />

a niggard in thy expenses, when thou art destined to attain glory so great? God will welcome<br />

thee, angels will laud thee, mankind from the very beginning will call thee blessed. For thy<br />

stewardship of these corruptible things thy reward shall be glory everlasting, a crown of<br />

righteousness, the heavenly kingdom. Thou thinkest nothing of all this. Thy heart is so<br />

fixed on the present that thou despisest what is waited for in hope. Come then; dispose of<br />

thy wealth in various directions. ‘Be generous <strong>and</strong> liberal in thy expenditure on the poor.<br />

Let it be said of thee, ‘He hath dispersed, he hath given to the poor; his righteousness endureth<br />

for ever.’ 583 Do not press heavily on necessity <strong>and</strong> sell for great prices. Do not wait for a<br />

famine before thou openest thy barns. ‘He that withholdeth corn, the people shall curse<br />

him.’ 584 Watch not for a time of want for gold’s sake—for public scarcity to promote thy<br />

private profit. Drive not a huckster’s bargains out of the troubles of mankind. Make not<br />

God’s wrathful visitation an opportunity for abundance. Wound not the sores of men<br />

smitten by the scourge. Thou keepest thine eye on thy gold, <strong>and</strong> wilt not look at thy brother.<br />

Thou knowest the marks on the money, <strong>and</strong> canst distinguish good from bad. Thou canst<br />

not tell who is thy brother in the day of distress.”<br />

<strong>The</strong> conclusion is 585 “‘Ah!’—it is said—‘words are all very fine: gold is finer.’ I make<br />

the same impression as I do when I am preaching to libertines against their unchastity.<br />

<strong>The</strong>ir mistress is blamed, <strong>and</strong> the mere mention of her serves but to enkindle their passions.<br />

How can I bring before your eyes the poor man’s sufferings that thou mayest know out of<br />

what creep groanings thou art accumulating thy treasures, <strong>and</strong> of what high value will seem<br />

to thee in the day of judgment the famous words, ‘Come, ye blessed of my Father, inherit<br />

the kingdom prepared for you from the foundation of the world: for I was an hungred <strong>and</strong><br />

582 Prov. ii. 1.<br />

583 Ps. cxii. 9.<br />

584 Prov. xi. 26.<br />

585 § 8.<br />

Homiletical.<br />

99<br />

lvii

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