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Nicene and Post-Nicene Church Fathers Series 2 - The Still Small ...

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Against Eustathius of Sebasteia. 2877<br />

Letter CCXXIII. 2876<br />

1. <strong>The</strong>re is a time to keep silence <strong>and</strong> a time to speak, 2878 is the saying of the Preacher.<br />

Time enough has been given to silence, <strong>and</strong> now the time has come to open my mouth for<br />

the publication of the truth concerning matters that are, up to now, unknown. <strong>The</strong> illustrious<br />

Job bore his calamities for a long time in silence, <strong>and</strong> ever showed his courage by holding<br />

out under the most intolerable sufferings, but when he had struggled long enough in silence,<br />

<strong>and</strong> had persisted in covering his anguish in the bottom of his heart, at last he opened his<br />

mouth <strong>and</strong> uttered his well-known words. 2879 In my own case this is now the third year of<br />

my silence, <strong>and</strong> my boast has become like that of the Psalmist, “I was as a man that heareth<br />

not <strong>and</strong> in whose mouth are no reproofs.” 2880 Thus I shut up in the bottom of my heart<br />

the pangs which I suffered on account of the calumnies directed against me, for calumny<br />

humbles a man, <strong>and</strong> calumny makes a poor man giddy. 2881 If, therefore, the mischief of<br />

calumny is so great as to cast down even the perfect man from his height, for this is what<br />

Scripture indicates by the word man, <strong>and</strong> by the poor man is meant he who lacks the great<br />

doctrines, as is the view also of the prophet when he says, “<strong>The</strong>se are poor, therefore they<br />

shall not hear;…I will get me unto the great men,” 2882 he means by poor those who are<br />

lacking in underst<strong>and</strong>ing; <strong>and</strong> here, too, he plainly means those who are not yet furnished<br />

in the inner man, <strong>and</strong> have not even come to the full measure of their age; it is these who<br />

are said by the proverb to be made giddy <strong>and</strong> tossed about. Nevertheless I thought that I<br />

ought to bear my troubles in silence, waiting for some indication to come out of them. I<br />

did not even think that what was said against me proceeded from ill will; I thought it was<br />

the result of ignorance of the truth. But now I see that hostility increases with time, <strong>and</strong><br />

that my sl<strong>and</strong>erers are not sorry for what they said at the beginning, <strong>and</strong> do not take any<br />

trouble to make amends for the past, but go on <strong>and</strong> on <strong>and</strong> rally themselves together to attain<br />

their original object. This was to make my life miserable <strong>and</strong> to devise means for sullying<br />

my reputation among the brethren. I, therefore, no longer see safety in silence. I have bethought<br />

me of the words of Isaiah: “I have long time holden my peace, shall I always be still<br />

2876 Placed in 375.<br />

2877 On the mutual relations of Basil <strong>and</strong> Eustathius up to this time, cf. Prolegomena.<br />

2878 Eccles. iii. 7.<br />

2879 Job iii. 1, seqq.<br />

2880 Ps. xxxviii. 14.<br />

2881 cf. ἡ συκοφαντία περιφέρει σοφόν. Eccles. vii. 8, LXX. Calumnia conturbat sapientem et perdet robur<br />

cordis illius. Vulg.<br />

2882 Jer. iv. 5, LXX.<br />

Against Eustathius of Sebasteia.<br />

737

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