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Nicene and Post-Nicene Church Fathers Series 2 - The Still Small ...

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the subdivisions are of the same essence as that from which they have been divided. <strong>The</strong><br />

very obviousness of the absurdity makes it difficult for us to find arguments to confute their<br />

unreasonableness; so that really their folly looks like an advantage to them; just as soft <strong>and</strong><br />

yielding bodies offer no resistance, <strong>and</strong> therefore cannot be struck a stout blow. It is impossible<br />

to bring a vigorous confutation to bear on a palpable absurdity. <strong>The</strong> only course<br />

open to us is to pass by their abominable impiety in silence. Yet our love for the brethren<br />

<strong>and</strong> the importunity of our opponents makes silence impossible.<br />

42. What is it that they maintain? Look at the terms of their imposture. “We assert<br />

that connumeration is appropriate to subjects of equal dignity, <strong>and</strong> sub-numeration to those<br />

which vary in the direction of inferiority.” “Why,” I rejoined, “do you say this? I fail to<br />

underst<strong>and</strong> your extraordinary wisdom. Do you mean that gold is numbered with gold,<br />

<strong>and</strong> that lead is unworthy of the connumeration, but, because of the cheapness of the material,<br />

is subnumerated to gold? And do you attribute so much importance to number as that<br />

it can either exalt the value of what is cheap, or destroy the dignity of what is valuable?<br />

<strong>The</strong>refore, again, you will number gold under precious stones, <strong>and</strong> such precious stones as<br />

are smaller <strong>and</strong> without lustre under those which are larger <strong>and</strong> brighter in colour. But<br />

what will not be said by men who spend their time in nothing else but either ‘to tell or to<br />

hear some new thing’? 1080 Let these supporters of impiety be classed for the future with<br />

Stoics <strong>and</strong> Epicureans. What sub-numeration is even possible of things less valuable in relation<br />

to things very valuable? How is a brass obol to be numbered under a golden stater?<br />

“Because,” they reply, “we do not speak of possessing two coins, but one <strong>and</strong> one.” But<br />

which of these is subnumerated to the other? Each is similarly mentioned. If then you<br />

number each by itself, you cause an equality of value by numbering them in the same way<br />

but, if you join them, you make their value one by numbering them one with the other. But<br />

if the sub-numeration belongs to the one which is numbered second, then it is in the power<br />

of the counter to begin by counting the brass coin. Let us, however, pass over the confutation<br />

of their ignorance, <strong>and</strong> turn our argument to the main topic.<br />

43. Do you maintain that the Son is numbered under the Father, <strong>and</strong> the Spirit under<br />

the Son, or do you confine your sub-numeration to the Spirit alone? If, on the other h<strong>and</strong>,<br />

you apply this sub-numeration also to the Son, you revive what is the same impious doctrine,<br />

the unlikeness of the substance, the lowliness of rank, the coming into being in later time,<br />

<strong>and</strong> once for all, by this one term, you will plainly again set circling all the blasphemies<br />

against the Only-begotten. To controvert these blasphemies would be a longer task than<br />

my present purpose admits of; <strong>and</strong> I am the less bound to undertake it because the impiety<br />

has been refuted elsewhere to the best of my ability. 1081 If on the other h<strong>and</strong> they suppose<br />

1080 Acts xvii. 21.<br />

Against those who say that the Holy Ghost is not to be numbered with, but…<br />

1081 i.e. in the second book of his work against Eunomius.<br />

197<br />

27

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