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Nicene and Post-Nicene Church Fathers Series 2 - The Still Small ...

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made me,” 1127 <strong>and</strong> God filled Bezaleel with “the divine Spirit of wisdom <strong>and</strong> underst<strong>and</strong>ing<br />

<strong>and</strong> knowledge.” 1128 Such names as these are super-eminent <strong>and</strong> mighty, but they do not<br />

transcend His glory.<br />

49. And His operations, what are they? For majesty ineffable, <strong>and</strong> for numbers innumerable.<br />

How shall we form a conception of what extends beyond the ages? What were<br />

His operations before that creation whereof we can conceive? How great the grace which<br />

He conferred on creation? What the power exercised by Him over the ages to come? He<br />

existed; He pre-existed; He co-existed with the Father <strong>and</strong> the Son before the ages. It follows<br />

that, even if you can conceive of anything beyond the ages, you will find the Spirit yet further<br />

above <strong>and</strong> beyond. And if you think of the creation, the powers of the heavens were estab<br />

lished by the Spirit, 1129 the establishment being understood to refer to disability to fall away<br />

from good. For it is from the Spirit that the powers derive their close relationship to God,<br />

their inability to change to evil, <strong>and</strong> their continuance in blessedness. Is it Christ’s advent?<br />

<strong>The</strong> Spirit is forerunner. Is there the incarnate presence? <strong>The</strong> Spirit is inseparable. Working<br />

of miracles, <strong>and</strong> gifts of healing are through the Holy Spirit. Demons were driven out by<br />

the Spirit of God. <strong>The</strong> devil was brought to naught by the presence of the Spirit. Remission<br />

of sins was by the gift of the Spirit, for “ye were washed, ye were sanctified,…in the name<br />

of the Lord Jesus Christ, <strong>and</strong> in the holy Spirit of our God.” 1130 <strong>The</strong>re is close relationship<br />

with God through the Spirit, for “God hath sent forth the Spirit of His Son into your hearts,<br />

crying Abba, Father.” 1131 <strong>The</strong> resurrection from the dead is effected by the operation of<br />

the Spirit, for “Thou sendest forth thy spirit, they are created; <strong>and</strong> Thou renewest the face<br />

of the earth.” 1132 If here creation may be taken to mean the bringing of the departed to life<br />

again, how mighty is not the operation of the Spirit, Who is to us the dispenser of the life<br />

that follows on the resurrection, <strong>and</strong> attunes our souls to the spiritual life beyond? Or if<br />

here by creation is meant the change to a better condition of those who in this life have<br />

fallen into sin, (for it is so understood according to the usage of Scripture, as in the words<br />

of Paul “if any man be in Christ he is a new creature” 1133 ), the renewal which takes place<br />

in this life, <strong>and</strong> the transmutation from our earthly <strong>and</strong> sensuous life to the heavenly conversation<br />

which takes place in us through the Spirit, then our souls are exalted to the highest<br />

pitch of admiration. With these thoughts before us are we to be afraid of going beyond due<br />

1127 Job xxxiii. 4.<br />

1128 Ex. xxxi. 3, LXX.<br />

1129 cf. Ps. xxxiii. 6.<br />

1130 1 Cor. vi. 11, R.V.<br />

1131 Gal. iv. 6.<br />

1132 Ps. civ. 30.<br />

1133 2 Cor. v. 17.<br />

Against those who assert that the Spirit ought not to be glorified.<br />

206<br />

31

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