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Nicene and Post-Nicene Church Fathers Series 2 - The Still Small ...

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Basil to Gregory. 2560<br />

Letter CLXIX. 2559<br />

You have undertaken a kindly <strong>and</strong> charitable task in getting together the captive troop<br />

of the insolent Glycerius (at present I must so write), <strong>and</strong>, so far as in you lay, covering our<br />

common shame. It is only right that your reverence should undo this dishonour with a full<br />

knowledge of the facts about him.<br />

This grave <strong>and</strong> venerable Glycerius of yours was ordained by me deacon of the church<br />

of Venesa 2561 to serve the presbyter, <strong>and</strong> look after the work of the <strong>Church</strong>, for, though the<br />

fellow is in other respects intractable, he is naturally clever at manual labour. No sooner<br />

was he appointed than he neglected his work, as though there had been absolutely nothing<br />

to do. But, of his own private power <strong>and</strong> authority, he got together some wretched virgins,<br />

some of whom came to him of their own accord (you know how young people are prone<br />

to anything of this kind), <strong>and</strong> others were unwillingly forced to accept him as leader of their<br />

company. <strong>The</strong>n he assumed the style <strong>and</strong> title of patriarch, <strong>and</strong> began all of a sudden to<br />

play the man of dignity. He had not attained to this on any reasonable or pious ground; his<br />

only object was to get a means of livelihood, just as some men start one trade <strong>and</strong> some another.<br />

He has all but upset the whole <strong>Church</strong>, scorning his own presbyter, a man venerable<br />

both by character <strong>and</strong> age; scorning his chorepiscopus, <strong>and</strong> myself, as of no account at all,<br />

continually filling the town <strong>and</strong> all the clergy with disorder <strong>and</strong> disturbance. And now, on<br />

being mildly rebuked by me <strong>and</strong> his chorepiscopus, that he may not treat us with contempt<br />

(for he was trying to stir the younger men to like insubordination), he is meditating conduct<br />

most audacious <strong>and</strong> inhuman. After robbing as many of the virgins as he could, he has<br />

made off by night. I am sure all this will have seemed very sad to you. Think of the time<br />

too. <strong>The</strong> feast was being held there, <strong>and</strong>, as was natural, large numbers of people were<br />

gathered together. He, however, on his side, brought out his own troop, who followed young<br />

men <strong>and</strong> danced round them, causing all well-disposed persons to be most distressed, while<br />

loose chatterers laughed aloud. And even this was not enough, enormous as was the sc<strong>and</strong>al.<br />

I am told that even the parents of the virgins, finding their bereavement unendurable,<br />

wishful to bring home the scattered company, <strong>and</strong> falling with not unnatural sighs <strong>and</strong> tears<br />

at their daughters’ feet, have been insulted <strong>and</strong> outraged by this excellent young man <strong>and</strong><br />

2559 Placed in 374, on the misconduct of Glycerius, a deacon.<br />

2560 Tillemont says either of Nyssa or Nazianzus. In the ms. Coisl. I. it is preceded by lxxi., unquestionably<br />

addressed to Gregory of Nazianzus, <strong>and</strong> inscribed “to the same.” In the Codex Harl. it is inscribed Γρηγορί&<br />

251· ἑταίρῳ. Garnier, however (Vit. S. Bas. xxxi. § iv.) allows that there are arguments in favor of Gregory of<br />

Nyssa. Probably it is the elder Gregory who is addressed. See Prolegomena.<br />

2561 Or Veësa, or Synnasa; the mss. vary.<br />

Basil to Gregory.<br />

629<br />

218

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