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Nicene and Post-Nicene Church Fathers Series 2 - The Still Small ...

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I am unwilling to describe these one by one, lest the feebleness of my narrative should make<br />

the evidence of the calamities less convincing. It is moreover the less necessary for me to<br />

tell you of them, because you have long known what has happened from the reports which<br />

will have reached you. <strong>The</strong> sum <strong>and</strong> substance of our troubles is this: the people have left<br />

the houses of prayer <strong>and</strong> are holding congregations in the wildernesses. It is a sad sight.<br />

Women, boys, old men, <strong>and</strong> those who are in other ways infirm, remain in the open air, in<br />

heavy rain, in the snow, the gales <strong>and</strong> the frost of winter as well as in summer under the<br />

blazing heat of the sun. All this they are suffering because they refuse to have anything to<br />

do with the wicked leaven of Arius.<br />

3. How could mere words give you any clear idea of all this without your being stirred<br />

to sympathy by personal experience <strong>and</strong> the evidence of eyewitnesses? We implore you,<br />

therefore, to stretch out a helping h<strong>and</strong> to those that have already been stricken to the<br />

ground, <strong>and</strong> to send messengers to remind us of the prizes in store for the reward of all who<br />

patiently suffer for Christ. A voice that we are used to is naturally less able to comfort us<br />

than one which sounds from afar, <strong>and</strong> that one coming from men who over all the world<br />

are known by God’s grace to be among the noblest; for common report everywhere represents<br />

you as having remained steadfast, without suffering a wound in your faith, <strong>and</strong> as having<br />

kept the deposit of the apostles inviolate. This is not our case. <strong>The</strong>re are among us some<br />

who, through lust of glory <strong>and</strong> that puffing up which is especially wont to destroy the souls<br />

of Christian men, have audaciously uttered certain novelties of expression with the result<br />

that the <strong>Church</strong>es have become like cracked pots <strong>and</strong> pans <strong>and</strong> have let in the inrush of<br />

heretical impurity. But do you, whom we love <strong>and</strong> long for, be to us as surgeons for the<br />

wounded, as trainers for the whole, healing the limb that is diseased, <strong>and</strong> anointing the limb<br />

that is sound for the service of the true religion.<br />

even when matched with the cruelties perpetrated under Nero <strong>and</strong> Diocletian, if the evidence for them were<br />

satisfactory. cf. Milman, Hist. Christ. iii. 45. <strong>The</strong> main difference between the earlier persecutions, conventionally<br />

reckoned as ten, <strong>and</strong> the persecution of the Catholics by Valens, seems to be this, that while the former were a<br />

putting in force of the law against a religio non licita, the latter was but the occasional result of the personal spite<br />

<strong>and</strong> partizanship of the imperial heretic <strong>and</strong> his courtiers. Valens would feel bitterly towards a Catholic who<br />

thwarted him. Basil could under Diocletian hardly have died in his bed as archbishop of Cæsarea.<br />

To the Westerns.<br />

782<br />

283

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