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Nicene and Post-Nicene Church Fathers Series 2 - The Still Small ...

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ministers, but not one single man worthy of the service of the altars. Of this you yourselves<br />

supply proof from your difficulty in finding suitable c<strong>and</strong>idates for election. As, then, I<br />

perceive that the evil is gradually reaching a point at which it would be incurable, <strong>and</strong> especially<br />

at this moment when a large number of persons are presenting themselves for the<br />

ministry through fear of the conscription, I am constrained to have recourse to the restitution<br />

of the canons of the <strong>Fathers</strong>. I thus order you in writing to send me the roll of the ministers<br />

in every village, stating by whom each has been introduced, <strong>and</strong> what is his mode of life.<br />

You have the roll in your own keeping, so that your version can be compared with the<br />

documents which are in mine, <strong>and</strong> no one can insert his own name when he likes. So if any<br />

have been introduced by presbyters after the first appointment, 2202 let them be rejected,<br />

<strong>and</strong> take their place among the laity. <strong>The</strong>ir examination must then be begun by you over<br />

again, <strong>and</strong>, if they prove worthy, let them be received by your decision. Drive out unworthy<br />

men from the <strong>Church</strong>, <strong>and</strong> so purge it. For the future, test by examination those who are<br />

worthy, <strong>and</strong> then receive them; but do not reckon them of the number before you have reported<br />

to me. Otherwise, distinctly underst<strong>and</strong> that he who is admitted to the ministry<br />

without my authority will remain a layman.<br />

2202 μετὰ τὴν πρώτην ἐπινέμησιν. ᾽Επινέμησις is in later Greek the recognized equivalent for “indictio” in<br />

the sense of a period of fifteen years (Cod. <strong>The</strong>od. xi. 28. 3). I have had some hesitation as to whether it could<br />

possibly in this passage indicate a date. But ἐπινέμησις does not appear to have been used in its chronological<br />

sense before Evagrius, <strong>and</strong> his expression (iv. 29) τοὺς περιόδους τῶν κύκλων καλουμένων ἐπινεμήσεων looks<br />

as though the term were not yet common; ἐπινέμησις here I take to refer to the assignment of presbyters to<br />

different places on ordination. I am indebted to Mr. J. W. Parker for valuable information <strong>and</strong> suggestions on<br />

this question.<br />

To the Chorepiscopi.<br />

470<br />

158

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