Nicene and Post-Nicene Church Fathers Series 2 - The Still Small ...

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man to perjure himself in the matter of his transfer, and last of all lies in pretended forgetfulness. I am no judge of hearts; I only judge by what I hear; let us leave vengeance to the Lord, and ourselves pardon the common human error of forgetfulness, and receive the man without question. XI. The man who is guilty of unintentional homicide has given sufficient satisfaction in eleven years. We shall, without doubt, observe what is laid down by Moses in the case of wounded men, and shall not hold a murder to have been committed in the case of a man who lies down after he has been struck, and walks again leaning on his staff. 2644 If, however, he does not rise again after he has been struck, nevertheless, from there being no intent to kill, the striker is a homicide, but an unintentional homicide. XII. The canon absolutely excludes digamists from the ministry. 2645 XIII. Homicide in war is not reckoned by our Fathers as homicide; I presume from their wish to make concession to men fighting on behalf of chastity and true religion. Perhaps, however, it is well to counsel that those whose hands are not clean only abstain from communion for three years. 2646 XIV. A taker of usury, if he consent to spend his unjust gain on the poor, and to be rid for the future of the plague of covetousness, may be received into the ministry. 2647 2644 Exod. xxi. 19. 2645 Ap. Can. xiii. 14: “It is clear from the Philosophumena of Hippolytus (ix. 12) that by the beginning of the 3d century the rule of monogamy for the clergy was well established, since he complains that in the days of Callistus ‘digamist and trigamist bishops, and priests and deacons, began to be admitted into the clergy.’ Tertullian recognises the rule as to the clergy. Thus in his De Exhortatione Castitatis (c. 7) he asks scornfully; ‘Being a digamist, dost thou baptize? Dost thou make the offering?’” Dict. C. A. i. 552. Vide also Canon Bright, Notes on the Canons of the first four General Councils. On Can. Nic. viii. p. 27. 2646 The Ben. note quotes Balsamon, Zonaras, and Alexius Aristenus as remarking on this that Basil gives advice, not direction, and regards the hands, not the hearts, of soldiers as defiled; and as recalling that this canon was quoted in opposition to the Emperor Phocas when he wished to reckon soldiers as martyrs. The canon was little regarded, as being contrary to general Christian sentiment. cf. Athan. Ep. xlviii. p. 557 of this edition: “In war it is lawful and praiseworthy to destroy the enemy; accordingly not only are they who have distinguished themselves in the field held worthy of great honours, but monuments are put up proclaiming their achievements.” 2647 cf. Can. Nic. xvii. Canon Bright (On the Canons, etc., p. 56) remarks: “It must be remembered that in- terest, called τόκος and fenus, as the product of the principal, was associated in the early stages of society,—in Greece and Rome as well as in Palestine,—with the notion of undue profit extorted by a rich lender from the needy borrower (see Grote, Hist. Gr. ii. 311 H.; Arnold, Hist. Rome i. 282; Mommsen, Hist. R. i. 291). Hence Tacitus says, ‘sane vetus urbi fenebre malcum, et seditionum discordiarumque creberrima causa’ (Ann. vi. 16), and Gibbon calls usury ‘the inveterate grievance of the city, abolished by the clamours of the people, revived by their wants and idleness.’” (v. 314.) To Amphilochius, concerning the Canons. 658 228
XV. I am astonished at your requiring exactitude in Scripture, and arguing that there is something forced in the diction of the interpretation which gives the meaning of the original, but does not exactly render what is meant by the Hebrew word. Yet I must not carelessly pass by the question started by an enquiring mind. At the creation of the world, birds of the air and the fishes of the sea had the same origin; 2648 for both kinds were produced from the water. 2649 The reason is that both have the same characteristics. The latter swim in the water, the former in the air. They are therefore mentioned together. The form of expression is not used without distinction, but of all that lives in the water it is used very properly. The birds of the air and the fishes of the sea are subject to man; and not they alone, but all that passes through the paths of the sea. For every water-creature is not a fish, as for instance the sea monsters, whales, sharks, dolphins, seals, even sea-horses, sea-dogs, saw-fish, sword-fish, and sea-cows; and, if you like, sea nettles, cockles and all hard-shelled creatures of whom none are fish, and all pass through the paths of the sea; so that there are three kinds, birds of the air, fishes of the sea, and all water-creatures which are distinct from fish, and pass through the paths of the sea. XVI. Naaman was not a great man with the Lord, but with his lord; that is, he was one of the chief princes of the King of the Syrians. 2650 Read your Bible carefully, and you will find the answer to your question there. 2648 Ps. viii. 8. 2649 Gen. i. 20 and 21. 2650 2 Kings v. 1. To Amphilochius, concerning the Canons. 659
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NPNF2-08. Basil: Letters and Select
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Writings Mentioned, But Lost. Addit
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The creation of fowl and water anim
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To Athanasius, Bishop of Alexandria
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A transcript of the faith as dictat
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To Amphilochius, concerning the Can
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To the people of Evæsæ. To the bi
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Without Address Without address. Wi
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This PDF file is from the Christian
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THE TREATISE DE SPIRITU SANCTO THE
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Genealogical Tables 4
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Chronological Table. 364. Jovian di
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Prolegomena. ———————
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one as in the other. The early stat
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At Annesi his mother Emmelia erecte
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If the Libanian correspondence be a
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III.—Life at Cæsarea; Baptism; a
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have not failed to foresee that thi
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were successful in vindicating his
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friend. 93 In the interval between
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V.—The Presbyterate. Not long aft
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various provinces in which the metr
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VI.—Basil as Archbishop. The arch
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excused for staying at Nazianzus. 1
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It was at the close of this same ye
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nearly it was seen that one eye was
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VII.—The Breach with Gregory of N
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place. 195 Gregory resigned the dis
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With Anthimus peace was ultimately
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heretical expressions of Apollinari
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canonical epistles, 235 also addres
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Patrophilus of Ægæ; 250 Petrus of
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was hardly in the horizon. 272 No b
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The winter of 378-9 dealt the last
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Troubles of the Closing Years. made
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I.—Dogmatic. I. (i) Against Eunom
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the Son may be styled God, but He i
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essence. I need not mention taste o
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Father is expressed in the Son as o
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servant to do His work! ‘He comma
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On Matt. xxiv. 36. Of Knowledge of
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And if he who is subject to control
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On Coloss. i. 15. Firstborn of ever
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‘Create in me a clean heart, O Go
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eternal life.’ 445 It would be wr
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‘Who is like unto Thee?’ 462 an
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II.—Exegetic. (i) As of the De Sp
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exposition as he does,—e.g. in Ho
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wisely teaches by means of the fash
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All is changed. The frown is relaxe
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the security of its safe keeping. T
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for salvation; that God requires of
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in order to morals. 530 It has, how
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(iv) The Regulæ fusius tractatæ (
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of its practical utility, but becau
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Q. “When a man has abandoned all
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IV.—Homiletical. Twenty-four homi
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ationis intelligentia contemplari:
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ye gave me meat: I was thirsty and
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‘Thou shalt beat him with the rod
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some bright constellations, keep th
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though suddenly rescuing Him from t
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makes it out of its wits like wine.
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craftsmen, skilled in every art tha
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arises among fellow-countrymen. The
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Homily XXI., on disregard of the th
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Τῇς ἀρετῆς τὸν πλ
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This was his revenge. Where conduct
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We must not be the slaves of our bo
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the weaker. The fire burned through
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Homiletical. health if he be sick.
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V.—Letters. Letters. Under this h
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VII.—Writings Spurious and Dubiou
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IX.—Additional Notes on Some Poin
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X.—Editions and Manuscripts. Edit
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Editions and Manuscripts. Epist can
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Basilii et Libanii epistolæ quinqu
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ΤΟΥ ΑΓΙΟΥ ΒΑΧΙΛΕΙΟ
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Chapter I. Prefatory remarks on the
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Prefatory remarks on the need of ex
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this heresy depends the idle subtil
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man. “In which” is supposed to
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That there is no distinction in the
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ility, but rarity, as in the passag
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10. It must now be pointed out that
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that the body of the Lord was a spi
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of subjects separated by a less int
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they take no account, and then assi
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Chapter VII. Against those who asse
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Chapter VIII. In how many ways “T
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So He says, “By me if any man ent
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called the Way, we are carried on t
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ever things He sees the Father doin
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What then is meant by “became sub
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Spirit to every one who receives it
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Chapter X. Against those who say th
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if we are found now further off fro
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Chapter XII. Against those who asse
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Chapter XIII. Statement of the reas
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Chapter XIV. Objection that some we
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aptisms which have only the name in
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Chapter XV. Reply to the suggested
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aptism is performed, to the end tha
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Chapter XVI. That the Holy Spirit i
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the Spirit. The powers of the heave
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the devil; for, it is said, “Jesu
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Chapter XVII. Against those who say
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the sub-numeration to benefit the S
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which leads to salvation, by means
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who sent Him, and in His own dignit
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“that was not first which is spir
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made me,” 1127 and God filled Bez
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have you never heard concerning the
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the oversight of a master, would be
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as from the Lord the Spirit.” 116
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clean through the word which I have
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The glorifying of the enumeration o
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know not whether any one who has be
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Chapter XXV. That Scripture uses th
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at once the distinction of the hypo
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to have remained, 1236 and, general
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63. In relation to the originate, 1
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That the word “in,” in as many
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66. 1268 Of the beliefs and practic
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Of the origin of the word “with,
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ἀνάστασις) we remind our
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Chapter XXVIII. That our opponents
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of their speech. They ought rather
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Of these some coupled the word in t
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torian. In the Fifth Book of his Ep
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journey. That our Firmilian held th
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Chapter XXX. Exposition of the pres
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the helm and made shipwreck of the
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us that we have become more brutish
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STI Basilii Exameron, ?eet Is Be Go
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words of man’s wisdom” 1368 by
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cannot conceive that a whole, of wh
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wisdom,” 1385 that is to say that
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forming the different parts in one
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your thought, so that your curiosit
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Do not let us undertake to follow t
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However, as light did not yet exist
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“The earth was invisible and unfi
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attacks, will end in self destructi
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No one will contradict this; least
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place about them clear. So, with a
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een more natural to call that one t
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On the Firmament. Homily III. 1. We
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or a third. Here we see what those
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says, who strengthens the thunder.
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the abundance of water at the creat
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all the moisture from existing thin
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our opponents. They only seek to pe
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yourselves from visible things to t
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together of the waters called He se
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in their valleys, when from every d
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which distinguishes them from the r
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The Germination of the Earth. Homil
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ies, and all this, his glory, is pr
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lack, as one can learn from its nam
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wishes that the claspings of love,
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What discourse can touch all? Can t
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The creation of luminous bodies. Ho
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there was a fourth day, and then Go
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opposed; when the sun rises, the fu
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The creation of luminous bodies. in
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will be flooded with riches by fate
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air, embracing at the same time ear
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I believe also that the variations
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But enough on the greatness of the
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take to count the waves of the ocea
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the miser. Look to it lest you end
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4. It is not thus with us. Why? Bec
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The lamprey obeys, and is united to
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avoid the nonsense of those arrogan
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the same monotonous cry. The cock i
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crows, serving them as escort, go t
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and retain, I pray you, this point
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with oil, because it stops up their
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which those seem to me not to have
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the flesh of the viper, finds in th
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aims; virtues which concern the sou
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is long so that it may lower it to
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e made,” but, “Let us make man.
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Introduction to the Letters. ——
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eyond Indian Nyssa, 1742 or any mor
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learning, that the heart may readil
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employ the kind of rebuke used by t
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To Candidianus. 1758 Letter III. 17
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To Olympius. 1764 Letter IV. 1763 W
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what is arranged for us by Him Who
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To the wife of Nectarius. astonishi
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Letter VIII. 1779 To the Cæsareans
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ceptible of evil. But the Son and t
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impiously use it. These words I do
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7. Our Saviour’s holy disciples,
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deceived by stony-hearted and uncir
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He is of one essence and substance
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12. So much must suffice for the pr
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To Maximus the Philosopher. Letter
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health; you have made yourself a ci
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Without address. To some friends. 1
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To Olympius. Letter XIII. 1890 As a
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city, but is even unfrequented by t
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Against Eunomius the heretic. 1901
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To Macarius 1906 and John. Letter X
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To Leontius the Sophist. 1911 Lette
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Letter XXII. 1917 Without address.
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The voice should be modulated; no o
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e a lover of money, 1975 nor lay up
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Letter XXIV. 1980 To Athanasius, fa
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To Athanasius, bishop of Ancyra. ma
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To Eusebius, bishop of Samosata. 19
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for ever live beyond their reach I
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To the Church of Ancyra. Consolator
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To Eusebius, bishop of Samosata. Le
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To Sophronius the Master. to the Tr
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Without address. Letter XXXVI. 2019
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Letter XXXVIII. 2022 To his Brother
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the distinction unconfounded, we sh
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To his Brother Gregory, concerning
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To his Brother Gregory, concerning
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Julian 2049 to Basil. Letter XXXIX.
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Basil to Julian. Letter XLI. 2057 1
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To Chilo, his disciple. Letter XLII
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to perform an act of healing, besou
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and trying to drown every one at on
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Admonition to the Young. Letter XLI
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or rather, with none to comfort and
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the long hours of the night in pour
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death: how would he feel on seeing
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itterly than Eve; and not only your
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came forth before Him; thousand tho
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To Gregory. 2158 Letter XLVII. 2157
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To Eusebius, Bishop of Samosata 216
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To Arcadius the Bishop. Letter XLIX
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To Bishop Bosporius. 2176 Letter LI
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To the Canonicæ. 2185 Letter LII.
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forth 2189 as plants their fruits.
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mysteries. But forgive me. I began
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ministers, but not one single man w
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To Pergamius. 2207 Letter LVI. 2206
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To Gregory my brother. 2212 Letter
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To Gregory, his uncle. 2217 Letter
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To Gregory his uncle. Letter LX. 22
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To the Church of Parnassus. 2226 Le
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To Hesychius. 2231 Letter LXIV. 223
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To Atarbius. we shall not find any
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Share the grief of the beleaguered
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To Meletius, bishop of Antioch. Let
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they should travel hither, attracti
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Without address. 2252 Letter LXX. 2
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Basil to Gregory. 2255 Letter LXXI.
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To Hesychius. 2258 Letter LXXII. 22
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To Callisthenes. for them, by being
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of failing to make two and destroyi
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To Aburgius. 2267 Letter LXXV. 2266
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Without inscription: about Therasiu
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To Eustathius bishop of Sebastia. 2
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To Bishop Innocent. 2278 Letter LXX
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To Athanasius, bishop of Alexandria
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To a Magistrate. 2287 Letter LXXXII
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To the President. every kind of cal
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To the Governor. 2294 Letter LXXXVI
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Letter LXXXVIII. 2298 Without addre
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Letter XC. 2302 To the holy brethre
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To Valerianus, Bishop of Illyricum.
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our is the fulfilling of the law. 2
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Letter XCIII. 2328 To the Patrician
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such occupations as are necessary t
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To Sophronius, the master. 2339 Let
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Page 552 and 553:
To Count Terentius. 2348 Letter XCI
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To Count Terentius. and learned men
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Consolatory. 2355 Letter CI. 2354 T
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To the people of Satala. Letter CII
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Letter CV. 2365 To the deaconesses,
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To the Widow Julitta. 2370 Letter C
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To the Count Helladius. Letter CIX.
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To Modestus, the prefect. Letter CX
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kindnesses sung of in days of old.
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To Cyriacus, at Tarsus. 2384 Letter
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To the heretic Simplicia. the eyesi
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Without address. 2392 Letter CXVII.
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To Eustathius, Bishop of Sebasteia.
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To Theodotus, bishop of Nicopolis.
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To Urbicius, the monk. 2405 Letter
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Letter CXXV. 2407 A transcript of t
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καί πάλιν ἐρχόμε
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To Atarbius. 2419 Letter CXXVI. 241
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To Meletius Bishop of Antioch. 2428
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To Theodotus bishop of Nicopolis. L
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To Olympius. 2437 Letter CXXXI. 243
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To Abramius, bishop of Batnæ. 2440
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To the presbyter Pœonius. Letter C
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To Diodorus, presbyter of Antioch.
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Letter CXXXVII. 2447 To Antipater,
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in Sebasteia have stripped the cove
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great afflictions. “For some had
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faith. But no definition was given
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failed to remind them, some by lett
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To another accountant. 2474 Letter
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To Aburgius. 2485 Letter CXLVII. 24
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To Trajan. 2489 Letter CXLIX. 2488
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like a deserter. But I am chiefly i
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To Eustathius the Physician. 2500 L
Page 624 and 625:
To Victor the Ex-Consul. Letter CLI
Page 626 and 627: Without address. 2509 In the case o
Page 628 and 629: To the Presbyter Evagrius. myself i
Page 630 and 631: To Antiochus. Letter CLVIII. 2517 M
Page 632 and 633: creature is sanctified; it is the S
Page 634 and 635: the articles of the law. Indeed, on
Page 636 and 637: To Diodorus. least that this pollut
Page 638 and 639: To Amphilochius on his consecration
Page 640 and 641: To Count Jovinus. Letter CLXIII. 25
Page 642 and 643: the conflagration of heresy. You te
Page 644 and 645: To Eusebius, bishop of Samosata. 25
Page 646 and 647: To Antiochus. 2557 Letter CLXVIII.
Page 648 and 649: his troop of bandits. I am sure you
Page 650 and 651: To Gregory. Letter CLXXI. 2567 I wr
Page 652 and 653: To Theodora the Canoness. 2573 Lett
Page 654 and 655: To Count Magnenianus. 2577 Letter C
Page 656 and 657: To Saphronius the Master. Letter CL
Page 658 and 659: To Arinthæus. 2591 Letter CLXXIX.
Page 660 and 661: To Otreius, bishop of Melitene. 259
Page 662 and 663: To the Senate of Samosata. Letter C
Page 664 and 665: To Theodotus, bishop of Beræa. 260
Page 666 and 667: Antipater to Basil. Letter CLXXXVII
Page 668 and 669: astical reasons and questions capab
Page 670 and 671: likelihood of this being detrimenta
Page 672 and 673: Church; they should be considered d
Page 674 and 675: intelligence. Such women, when they
Page 678 and 679: To Eustathius the physician. 2652 L
Page 680 and 681: To Eustathius the physician. to fal
Page 682 and 683: Father, Son and Holy Ghost to be on
Page 684 and 685: To Amphilochius, bishop of Iconium.
Page 688 and 689: To Sophronius the Master. Letter CX
Page 690 and 691: To Zoilus. Letter CXCIV. 2681 What
Page 692 and 693: To Aburgius. Letter CXCVI. 2683 Rum
Page 694 and 695: they have served. Whoever honours m
Page 696 and 697: To Amphilochius, concerning the Can
Page 698 and 699: constant, and persists in her entre
Page 700 and 701: itation, let them admit the penalty
Page 702 and 703: XLI. The woman in widowhood, who is
Page 708 and 709: some of the calumnies spread abroad
Page 710 and 711: To the Neocæsareans. 2734 Letter C
Page 712 and 713: pleading. For who could suffer a wo
Page 714 and 715: To the Neocæsareans. journey to Go
Page 716 and 717: To Elpidius the bishop. 2752 Letter
Page 718 and 719: To the clergy of Neocæsarea. Lette
Page 720 and 721: our sins, but we propitiate our God
Page 722 and 723: To Eulancius. Letter CCVIII. 2766 Y
Page 724 and 725: To the notables of Neocæsarea. Let
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and makes the hypostasis of the thr
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two, but in hypostasis one. 2786 Th
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To Olympius. 2799 Letter CCXI. 2798
Page 732 and 733:
from the same principles, do not fo
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To Count Terentius. 2810 Letter CCX
Page 736 and 737:
preserved in the clear and unconfou
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To Meletius, bishop of Antioch. Let
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Macedonius approve or not, let him
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LX. The woman who has professed vir
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LXXI. Whoever is aware of the commi
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LXXX. On polygamy the Fathers are s
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To Amphilochius, bishop of Iconium.
Page 750 and 751:
To the clergy of Samosata. I too, b
Page 752 and 753:
To the Beræans. Letter CCXXI. 2871
Page 754 and 755:
To the people of Chalcis. as you ar
Page 756 and 757:
and refrain myself? I have been pat
Page 758 and 759:
thus to defend myself, ask themselv
Page 760 and 761:
ination of the case, and consume co
Page 762 and 763:
To the presbyter Genethlius. Letter
Page 764 and 765:
Letter CCXXV. 2910 To Demosthenes,
Page 766 and 767:
To the ascetics under him. Letter C
Page 768 and 769:
3. But of course this is not the re
Page 770 and 771:
Consolatory, to the clergy of Colon
Page 772 and 773:
To the magistrates of Colonia. Lett
Page 774 and 775:
To the magistrates of Nicopolis. Le
Page 776 and 777:
had your excellency’s orders to e
Page 778 and 779:
To Amphilochius, in reply to certai
Page 780 and 781:
To the same, in answer to another q
Page 782 and 783:
Page 784 and 785:
Page 786 and 787:
and of the mighty qualities attribu
Page 788 and 789:
to David. If then none of his desce
Page 790 and 791:
inasmuch as they do not render thei
Page 792 and 793:
ordered a second synod of bishops o
Page 794 and 795:
Page 796 and 797:
To the Presbyters of Nicopolis. Let
Page 798 and 799:
Page 800 and 801:
I am unwilling to describe these on
Page 802 and 803:
een brought before any tribunal, no
Page 804 and 805:
To the bishops of Italy and Gaul co
Page 806 and 807:
for some proof of faith, I determin
Page 808 and 809:
speak before God in Christ. I kept
Page 810 and 811:
works of the men.” 3071 If you en
Page 812 and 813:
To Theophilus the Bishop. 3082 Lett
Page 814 and 815:
To the Nicopolitans. Letter CCXLVII
Page 816 and 817:
Without address. Commendatory. Lett
Page 818 and 819:
To the people of Evæsæ. 3097 Lett
Page 820 and 821:
varied at Seleucia, at Constantinop
Page 822 and 823:
To the presbyters of Antioch. 3118
Page 824 and 825:
To Vitus, bishop of Charræ. 3122 L
Page 826 and 827:
To the monks harassed by the Arians
Page 828 and 829:
our own Palladius, 3134 and Innocen
Page 830 and 831:
To the monks Palladius and Innocent
Page 832 and 833:
him?” (It is Peter who is speakin
Page 834 and 835:
face shall I be hid.” The heavies
Page 836 and 837:
he had a passible body, and others
Page 838 and 839:
fested ill the flesh, “made of a
Page 840 and 841:
To the Monk Urbicius. 3184 Letter C
Page 842 and 843:
To the Westerns. Letter CCLXIII. 31
Page 844 and 845:
To the Westerns. worship of the Law
Page 846 and 847:
Letter CCLXV. 3199 To Eulogius, Ale
Page 848 and 849:
the proverb “in the multitude of
Page 850 and 851:
To Petrus, bishop of Alexandria. 32
Page 852 and 853:
To Barses, bishop of Edessa, in exi
Page 854 and 855:
Letter CCLXIX. 3218 To the wife of
Page 856 and 857:
Without Address. Concerning Raptus.
Page 858 and 859:
To Sophronius the magister officior
Page 860 and 861:
Without address. Concerning Hera. L
Page 862 and 863:
Without address. Concerning Hera. L
Page 864 and 865:
To the learned Maximus. Letter CCLX
Page 866 and 867:
To Modestus the Prefect. Letter CCL
Page 868 and 869:
To Modestus the Prefect. Letter CCL
Page 870 and 871:
To a widow. Letter CCLXXXIII. 3242
Page 872 and 873:
Without Address. Letter CCLXXXV. 32
Page 874 and 875:
Without address. Letter CCLXXXVII.
Page 876 and 877:
Letter CCLXXXIX. 3251 Without addre
Page 878 and 879:
To Nectarius. Letter CCXC. 3253 May
Page 880 and 881:
To Timotheus the Chorepiscopus. 325
Page 882 and 883:
To Palladius. Letter CCXCII. The on
Page 884 and 885:
To Festus and Magnus. Letter CCXCIV
Page 886 and 887:
To a widow. Letter CCXCVI. To a wid
Page 888 and 889:
Without address. [A short letter of
Page 890 and 891:
Without address. [A consolatory let
Page 892 and 893:
To the wife of Briso. Letter CCCII.
Page 894 and 895:
To Aburgius. Letter CCCIV. [A few u
Page 896 and 897:
To the Governor of Sebasteia. 3262
Page 898 and 899:
Without address. Letter CCCVIII. [C
Page 900 and 901:
Without address. Letter CCCX. [Comm
Page 902 and 903:
Letter CCCXII. [Commendatory: short
Page 904 and 905:
Without address. [Commendatory.] Le
Page 906 and 907:
Letters CCCXVI., CCCXVII., CCCXVIII
Page 908 and 909:
To Thecla. Letter CCCXXI. [Included
Page 910 and 911:
To Philagrius Arcenus. Letter CCCXX
Page 912 and 913:
To Magninianus. Letter CCCXXV. To M
Page 914 and 915:
Without address. [Hortatory.] Lette
Page 916 and 917:
To Phalirius. With thanks for a pre
Page 918 and 919:
To a writer. Letter CCCXXXIV. Write
Page 920 and 921:
Libanius to Basilius. Letter CCCXXX
Page 922 and 923:
Basil to Libanius. Letter CCCXXXVII
Page 924 and 925:
Basil to Libanius. Letter CCCXXXIX.
Page 926 and 927:
Libanius to Basil. Letter CCCXLI. L
Page 928 and 929:
Libanius to Basil. Letter CCCXLIII.
Page 930 and 931:
Libanius to Basil. Letter CCCXLV. I
Page 932 and 933:
Libanius to Basil. Letter CCCXLVII.
Page 934 and 935:
Libanius to Basil. Letter CCCXLIX.
Page 936 and 937:
Basil to Libanius. Letter CCCLI. Ba
Page 938 and 939:
Basil to Libanius. Letter CCCLIII.
Page 940 and 941:
Libanius to Basil. Letter CCCLV. Li
Page 942 and 943:
Libanius to Basil. Letter CCCLVII.
Page 944 and 945:
Basil to Libanius. Letter CCCLIX. Y
Page 946 and 947:
Letters CCCLXI. and CCCLXIII., to A
Page 948 and 949:
corrupted in Him, since He had no c
Page 950 and 951:
Index of Scripture References Index
Page 952 and 953:
Index of Scripture References 1:9 1
Page 954 and 955:
Index of Scripture References 1:17-
Page 956 and 957:
Index of Greek Words and Phrases Χ
Page 958 and 959:
Greek Words and Phrases ἄνδρα
Page 960 and 961:
Greek Words and Phrases ἐπιδ
Page 962 and 963:
Greek Words and Phrases ὀνειρ
Page 964 and 965:
Greek Words and Phrases ὥσπερ
Page 966 and 967:
Greek Words and Phrases Γρηγο
Page 968 and 969:
Greek Words and Phrases Τόσσο
Page 970 and 971:
Greek Words and Phrases διαφο
Page 972 and 973:
Greek Words and Phrases καὶ μ
Page 974 and 975:
Greek Words and Phrases μέθεξ
Page 976 and 977:
Greek Words and Phrases οὐδὲ
Page 978 and 979:
Greek Words and Phrases πιστε
Page 980 and 981:
Greek Words and Phrases στενο
Page 982 and 983:
Greek Words and Phrases τῆς δ
Page 984 and 985:
Greek Words and Phrases χειρό
Page 986 and 987:
German Words and Phrases durch den
Page 988 and 989:
French Words and Phrases rage. Mais
Page 990 and 991:
Index of Pages of the Print Edition
Page 992:
Related Books theologians of the Ch
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