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Nicene and Post-Nicene Church Fathers Series 2 - The Still Small ...

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ination of the case, <strong>and</strong> consume considerable time in weighing the severity of the law against<br />

the common fault of humanity, <strong>and</strong> with many a sigh <strong>and</strong> many a lament for the stern necessity<br />

of the case, proclaim before all the people that they are obeying the law from necessity,<br />

<strong>and</strong> not passing sentence to gratify their own wishes. 2900 How much greater care <strong>and</strong> diligence,<br />

how much more counsel, ought to be taken by one who is on the point of breaking<br />

off from long established friendship with a brother! In this case there is only a single letter<br />

<strong>and</strong> that of doubtful genuineness. It would be quite impossible to argue that it is known by<br />

the signature, for they possess not the original, but only a copy. <strong>The</strong>y depend on one single<br />

document <strong>and</strong> that an old one. It is now twenty years since anything has been written to<br />

that person. 2901 Of my opinions <strong>and</strong> conduct in the intervening time I can adduce no better<br />

witnesses than the very men who attack <strong>and</strong> accuse me.<br />

7. But the real reason of separation is not this letter. <strong>The</strong>re is another cause of alienation.<br />

I am ashamed to mention it; <strong>and</strong> I would have been for ever silent about it had not recent<br />

events compelled me to publish all their mind for the sake of the good of the mass of the<br />

people. Good men have thought that communion with me was a bar to the recovery of their<br />

authority. Some have been influenced by the signature of a certain creed which I proposed<br />

to them, not that I distrusted their sentiments, I confess, but because I wished to do away<br />

with the suspicions which the more part of the brethren who agree with me entertained of<br />

them. Accordingly, to avoid anything arising from that confession to prevent their being<br />

accepted by the present authorities, 2902 they have renounced communion with me. This<br />

letter was devised by an after-thought as a pretext for the separation. A very plain proof of<br />

what I say is, that after they had denounced me, <strong>and</strong> composed such complaints against me<br />

as suited them, they sent round their letters in all directions before communicating with<br />

me. <strong>The</strong>ir letter was in the possession of others who had received it in the course of transmission<br />

<strong>and</strong> who were on the point of sending it on seven days before it had reached my<br />

h<strong>and</strong>s. <strong>The</strong> idea was that it would be h<strong>and</strong>ed from one to another <strong>and</strong> so would be quickly<br />

distributed over the whole country. This was reported to me at the time by those who were<br />

giving me clear information of all their proceedings. But I determined to hold my tongue<br />

meaning of drawing so as to disclose is confirmed by Basil’s πάνδημοι πᾶσι γίγνονται in this passage <strong>and</strong> in<br />

Hom. in Ps. xxxii.<br />

2900 <strong>The</strong> Ben. note compares the praise bestowed on C<strong>and</strong>idianus by Gregory of Nazianzus for trying cases<br />

in the light of day (Ep. cxciv) <strong>and</strong> Am. Marcellinus xvii. 1, who says of Julian, Numerium Narconensis paulo ante<br />

rectorem, accusatum ut furem, inusitato censorio vigore pro tribunali palam admissis volentibus audiebat.<br />

2901 i.e. Apollinarius.<br />

Against Eustathius of Sebasteia.<br />

2902 Though this phrase commonly means the reigning emperor, as in Letter lxvi., the Ben. note has no doubt<br />

that in this instance the reference is to Euzoius. In Letter ccxxvi. § 3. q.v., Basil mentions reconciliation with<br />

Euzoius as the real object of Eustathius’s hostility. Euzoius was now in high favour with Valens.<br />

742

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