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Nicene and Post-Nicene Church Fathers Series 2 - The Still Small ...

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X.—Troubles of the Closing Years.<br />

<strong>The</strong> relief to the Catholic East was brief. <strong>The</strong> paroxysm of passion which caused<br />

Valentinian to break a blood-vessel <strong>and</strong> ended his life, 260 ended also the force of the imperial<br />

rescript. <strong>The</strong> Arians lifted their heads again. A council was held at Ancyra, 261 in which<br />

the homoousion was condemned, <strong>and</strong> frivolous <strong>and</strong> vexatious charges were brought against<br />

Gregory of Nyssa. 262 At Cyzicus a Semiarian synod blasphemed the Holy Spirit. 263 Similar<br />

proceedings characterized a synod of Antioch at about the same time. 264 Gregory of Nyssa<br />

having been prevented by illness from appearing before the synod of Ancyra, Eustathius<br />

<strong>and</strong> Demosthenes persisted in their efforts to wound Basil through his brother, <strong>and</strong><br />

summoned a synod at Nyssa itself, where Gregory was condemned in his absence <strong>and</strong> deposed.<br />

265 He was not long afterwards banished. 266 On the other h<strong>and</strong> the Catholic bishops<br />

were not inactive. Synods were held on their part, <strong>and</strong> at Iconium Amphilochius presided<br />

over a gathering at which Basil was perhaps present himself, <strong>and</strong> where his treatise on the<br />

Holy Spirit was read <strong>and</strong> approved. 267 <strong>The</strong> Illyrian Council was a result incommensurate<br />

with Basil’s passionate entreaties for the help of the westerns. From the midst of the troubles<br />

which beset the Eastern <strong>Church</strong> Basil appealed, 268 as he had appealed before, 269 for the<br />

sympathy <strong>and</strong> active aid of the other half of the empire. He was bitterly chagrined at the<br />

failure of his entreaties for support, <strong>and</strong> began to suspect that the neglect he complained of<br />

was due to coldness <strong>and</strong> to pride. 270 It has seemed to some that this coldness in the West<br />

was largely due to resentment at Basil’s non-recognition of the supremacy of the Roman<br />

see. 271 In truth the supremacy of the Roman see, as it has been understood in later times,<br />

260 Nov. 17, 375. Amm. Marc. xxx. 6. Soc. iv. 31.<br />

261 Mansi, iii. 499. Hefele, § 90.<br />

262 Ep. ccxxv.<br />

263 Ep. ccxliv.<br />

264 Soc. v. 4.<br />

265 Ep. ccxxxvii.<br />

266 Greg., Vit. Mac. ii. 192.<br />

267 Ep. ccii., cclxxii. Hefele, § 90. Mansi, iii. 502–506. <strong>The</strong>re is some doubt as to the exact date of this synod.<br />

cf. D.C.A. i. 807.<br />

268 Ep. ccxliii.<br />

269 Ep. lxx., addressed in 371 to Damasus.<br />

270 Ep. ccxxxix.<br />

271 cf. D.C.B. i. 294: “C’est esprit, conciliant aux les orientaux jusqu’à soulever l’intolérance orientale, est aussi<br />

inflexible avec les occidentaux qu’avec le pouvoir impérial. On sent dans ses lettres la révolte de l’orient qui réclame<br />

ses prérogatives, ses droits d’ancienneté; l’esprit d’indépendance de la Grèce, qui, si elle supporte le joug matériel<br />

de Rome, refuse de reconnaitre sa suprématie spirituelle.” Fialon, Et. Hist. 133.<br />

Troubles of the Closing Years.<br />

47

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