Nicene and Post-Nicene Church Fathers Series 2 - The Still Small ...

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een more natural to call that one the first which began the series? If it therefore says “one day,” it is from a wish to determine the measure of day and night, and to combine the time that they contain. Now twenty-four hours fill up the space of one day—we mean of a day and of a night; and if, at the time of the solstices, they have not both an equal length, the time marked by Scripture does not the less circumscribe their duration. It is as though it said: twenty-four hours measure the space of a day, or that, in reality a day is the time that the heavens starting from one point take to return there. Thus, every time that, in the revolution of the sun, evening and morning occupy the world, their periodical succession never exceeds the space of one day. But must we believe in a mysterious reason for this? God who made the nature of time measured it out and determined it by intervals of days; and, wishing to give it a week as a measure, he ordered the week to revolve from period to period upon itself, to count the movement of time, forming the week of one day revolving seven times upon itself: a proper circle begins and ends with itself. Such is also the character of eternity, to revolve upon itself and to end nowhere. If then the beginning of time is called “one day” rather than “the first day,” it is because Scripture wishes to establish its relationship with eternity. It was, in reality, fit and natural to call “one” the day whose character is to be one wholly separated and isolated from all the others. If Scripture speaks to us of many ages, saying everywhere, “age of age, and ages of ages,” we do not see it enumerate them as first, second, and third. It follows that we are hereby shown not so much limits, ends and succession of ages, as distinctions between various states and modes of action. “The day of the Lord,” Scripture says, “is great and very terrible,” 1454 and elsewhere “Woe unto you that desire the day of the Lord: to what end is it for you? The day of the Lord is darkness and not light.” 1455 A day of darkness for those who are worthy of darkness. No; this day without evening, without succession and without end is not unknown to Scripture, and it is the day that the Psalmist calls the eighth day, because it is outside this time of weeks. 1456 Thus whether you call it day, or whether you call it eternity, you express the same idea. Give this state the name of day; there are not several, but only one. If you call it eternity still it is unique and not manifold. Thus it is in order that you may carry your thoughts forward towards a future life, that Scripture marks by the word “one” the day which is the type of eternity, the first fruits of days, the contemporary of light, the holy Lord’s day honoured by the Resurrection of our Lord. And the evening and the morning were one day.” But, whilst I am conversing with you about the first evening of the world, evening takes me by surprise, and puts an end to my discourse. May the Father of the true light, Who has 1454 Joel ii. 11. 1455 Amos v. 18. 1456 The argument here is due to a misapprehension of the meaning of the term eighth in Psalm vi. and xi. title. cf. n. on De Sp. S. § 66. “The Earth was Invisible and Unfinished.” 276 65
adorned day with celestial light, Who has made the fire to shine which illuminates us during the night, Who reserves for us in the peace of a future age a spiritual and everlasting light, enlighten your hearts in the knowledge of truth, keep you from stumbling, and grant that “you may walk honestly as in the day.” 1457 Thus shall you shine as the sun in the midst of the glory of the saints, and I shall glory in you in the day of Christ, to Whom belong all glory and power for ever and ever. Amen. 1457 Rom. xiii. 13. “The Earth was Invisible and Unfinished.” 277
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NPNF2-08. Basil: Letters and Select
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Writings Mentioned, But Lost. Addit
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The creation of fowl and water anim
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To Athanasius, Bishop of Alexandria
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A transcript of the faith as dictat
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To Amphilochius, concerning the Can
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To the people of Evæsæ. To the bi
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Without Address Without address. Wi
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This PDF file is from the Christian
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THE TREATISE DE SPIRITU SANCTO THE
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Genealogical Tables 4
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Chronological Table. 364. Jovian di
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Prolegomena. ———————
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one as in the other. The early stat
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At Annesi his mother Emmelia erecte
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If the Libanian correspondence be a
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III.—Life at Cæsarea; Baptism; a
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have not failed to foresee that thi
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were successful in vindicating his
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friend. 93 In the interval between
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V.—The Presbyterate. Not long aft
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various provinces in which the metr
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VI.—Basil as Archbishop. The arch
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excused for staying at Nazianzus. 1
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It was at the close of this same ye
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nearly it was seen that one eye was
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VII.—The Breach with Gregory of N
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place. 195 Gregory resigned the dis
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With Anthimus peace was ultimately
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heretical expressions of Apollinari
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canonical epistles, 235 also addres
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Patrophilus of Ægæ; 250 Petrus of
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was hardly in the horizon. 272 No b
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The winter of 378-9 dealt the last
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Troubles of the Closing Years. made
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I.—Dogmatic. I. (i) Against Eunom
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the Son may be styled God, but He i
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essence. I need not mention taste o
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Father is expressed in the Son as o
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servant to do His work! ‘He comma
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On Matt. xxiv. 36. Of Knowledge of
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And if he who is subject to control
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On Coloss. i. 15. Firstborn of ever
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‘Create in me a clean heart, O Go
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eternal life.’ 445 It would be wr
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‘Who is like unto Thee?’ 462 an
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II.—Exegetic. (i) As of the De Sp
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exposition as he does,—e.g. in Ho
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wisely teaches by means of the fash
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All is changed. The frown is relaxe
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the security of its safe keeping. T
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for salvation; that God requires of
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in order to morals. 530 It has, how
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(iv) The Regulæ fusius tractatæ (
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of its practical utility, but becau
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Q. “When a man has abandoned all
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IV.—Homiletical. Twenty-four homi
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ationis intelligentia contemplari:
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ye gave me meat: I was thirsty and
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‘Thou shalt beat him with the rod
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some bright constellations, keep th
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though suddenly rescuing Him from t
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makes it out of its wits like wine.
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craftsmen, skilled in every art tha
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arises among fellow-countrymen. The
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Homily XXI., on disregard of the th
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Τῇς ἀρετῆς τὸν πλ
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This was his revenge. Where conduct
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We must not be the slaves of our bo
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the weaker. The fire burned through
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Homiletical. health if he be sick.
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V.—Letters. Letters. Under this h
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VII.—Writings Spurious and Dubiou
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IX.—Additional Notes on Some Poin
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X.—Editions and Manuscripts. Edit
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Editions and Manuscripts. Epist can
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Basilii et Libanii epistolæ quinqu
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ΤΟΥ ΑΓΙΟΥ ΒΑΧΙΛΕΙΟ
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Chapter I. Prefatory remarks on the
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Prefatory remarks on the need of ex
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this heresy depends the idle subtil
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man. “In which” is supposed to
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That there is no distinction in the
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ility, but rarity, as in the passag
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10. It must now be pointed out that
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that the body of the Lord was a spi
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of subjects separated by a less int
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they take no account, and then assi
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Chapter VII. Against those who asse
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Chapter VIII. In how many ways “T
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So He says, “By me if any man ent
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called the Way, we are carried on t
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ever things He sees the Father doin
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What then is meant by “became sub
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Spirit to every one who receives it
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Chapter X. Against those who say th
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if we are found now further off fro
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Chapter XII. Against those who asse
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Chapter XIII. Statement of the reas
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Chapter XIV. Objection that some we
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aptisms which have only the name in
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Chapter XV. Reply to the suggested
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aptism is performed, to the end tha
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Chapter XVI. That the Holy Spirit i
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the Spirit. The powers of the heave
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the devil; for, it is said, “Jesu
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Chapter XVII. Against those who say
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the sub-numeration to benefit the S
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which leads to salvation, by means
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who sent Him, and in His own dignit
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“that was not first which is spir
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made me,” 1127 and God filled Bez
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have you never heard concerning the
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the oversight of a master, would be
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as from the Lord the Spirit.” 116
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clean through the word which I have
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The glorifying of the enumeration o
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know not whether any one who has be
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Chapter XXV. That Scripture uses th
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at once the distinction of the hypo
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to have remained, 1236 and, general
Page 244 and 245: 63. In relation to the originate, 1
Page 246 and 247: That the word “in,” in as many
Page 248 and 249: 66. 1268 Of the beliefs and practic
Page 250 and 251: Of the origin of the word “with,
Page 252 and 253: ἀνάστασις) we remind our
Page 254 and 255: Chapter XXVIII. That our opponents
Page 256 and 257: of their speech. They ought rather
Page 258 and 259: Of these some coupled the word in t
Page 260 and 261: torian. In the Fifth Book of his Ep
Page 262 and 263: journey. That our Firmilian held th
Page 264 and 265: Chapter XXX. Exposition of the pres
Page 266 and 267: the helm and made shipwreck of the
Page 268 and 269: us that we have become more brutish
Page 270 and 271: STI Basilii Exameron, ?eet Is Be Go
Page 272 and 273: words of man’s wisdom” 1368 by
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Page 276 and 277: wisdom,” 1385 that is to say that
Page 278 and 279: forming the different parts in one
Page 280 and 281: your thought, so that your curiosit
Page 282 and 283: Do not let us undertake to follow t
Page 284 and 285: However, as light did not yet exist
Page 286 and 287: “The earth was invisible and unfi
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Page 290 and 291: No one will contradict this; least
Page 292 and 293: place about them clear. So, with a
Page 296 and 297: On the Firmament. Homily III. 1. We
Page 298 and 299: or a third. Here we see what those
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Page 302 and 303: the abundance of water at the creat
Page 304 and 305: all the moisture from existing thin
Page 306 and 307: our opponents. They only seek to pe
Page 308 and 309: yourselves from visible things to t
Page 310 and 311: together of the waters called He se
Page 312 and 313: in their valleys, when from every d
Page 314 and 315: which distinguishes them from the r
Page 316 and 317: The Germination of the Earth. Homil
Page 318 and 319: ies, and all this, his glory, is pr
Page 320 and 321: lack, as one can learn from its nam
Page 322 and 323: wishes that the claspings of love,
Page 324 and 325: What discourse can touch all? Can t
Page 326 and 327: The creation of luminous bodies. Ho
Page 328 and 329: there was a fourth day, and then Go
Page 330 and 331: opposed; when the sun rises, the fu
Page 332 and 333: The creation of luminous bodies. in
Page 334 and 335: will be flooded with riches by fate
Page 336 and 337: air, embracing at the same time ear
Page 338 and 339: I believe also that the variations
Page 340 and 341: But enough on the greatness of the
Page 342 and 343: take to count the waves of the ocea
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the miser. Look to it lest you end
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4. It is not thus with us. Why? Bec
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The lamprey obeys, and is united to
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avoid the nonsense of those arrogan
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the same monotonous cry. The cock i
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crows, serving them as escort, go t
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and retain, I pray you, this point
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with oil, because it stops up their
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which those seem to me not to have
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the flesh of the viper, finds in th
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aims; virtues which concern the sou
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is long so that it may lower it to
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e made,” but, “Let us make man.
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Introduction to the Letters. ——
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eyond Indian Nyssa, 1742 or any mor
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learning, that the heart may readil
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employ the kind of rebuke used by t
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To Candidianus. 1758 Letter III. 17
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To Olympius. 1764 Letter IV. 1763 W
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what is arranged for us by Him Who
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To the wife of Nectarius. astonishi
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Letter VIII. 1779 To the Cæsareans
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ceptible of evil. But the Son and t
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impiously use it. These words I do
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7. Our Saviour’s holy disciples,
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deceived by stony-hearted and uncir
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He is of one essence and substance
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12. So much must suffice for the pr
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To Maximus the Philosopher. Letter
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health; you have made yourself a ci
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Without address. To some friends. 1
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To Olympius. Letter XIII. 1890 As a
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city, but is even unfrequented by t
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Against Eunomius the heretic. 1901
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To Macarius 1906 and John. Letter X
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To Leontius the Sophist. 1911 Lette
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Letter XXII. 1917 Without address.
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The voice should be modulated; no o
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e a lover of money, 1975 nor lay up
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Letter XXIV. 1980 To Athanasius, fa
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To Athanasius, bishop of Ancyra. ma
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To Eusebius, bishop of Samosata. 19
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for ever live beyond their reach I
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To the Church of Ancyra. Consolator
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To Eusebius, bishop of Samosata. Le
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To Sophronius the Master. to the Tr
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Page 442 and 443:
Without address. Letter XXXVI. 2019
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Letter XXXVIII. 2022 To his Brother
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the distinction unconfounded, we sh
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To his Brother Gregory, concerning
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To his Brother Gregory, concerning
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Julian 2049 to Basil. Letter XXXIX.
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Basil to Julian. Letter XLI. 2057 1
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To Chilo, his disciple. Letter XLII
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to perform an act of healing, besou
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and trying to drown every one at on
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Admonition to the Young. Letter XLI
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or rather, with none to comfort and
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the long hours of the night in pour
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death: how would he feel on seeing
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itterly than Eve; and not only your
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came forth before Him; thousand tho
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To Gregory. 2158 Letter XLVII. 2157
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To Eusebius, Bishop of Samosata 216
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To Arcadius the Bishop. Letter XLIX
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To Bishop Bosporius. 2176 Letter LI
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To the Canonicæ. 2185 Letter LII.
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forth 2189 as plants their fruits.
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mysteries. But forgive me. I began
Page 488 and 489:
ministers, but not one single man w
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To Pergamius. 2207 Letter LVI. 2206
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To Gregory my brother. 2212 Letter
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To Gregory, his uncle. 2217 Letter
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To Gregory his uncle. Letter LX. 22
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To the Church of Parnassus. 2226 Le
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To Hesychius. 2231 Letter LXIV. 223
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To Atarbius. we shall not find any
Page 504 and 505:
Share the grief of the beleaguered
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To Meletius, bishop of Antioch. Let
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they should travel hither, attracti
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Without address. 2252 Letter LXX. 2
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Basil to Gregory. 2255 Letter LXXI.
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To Hesychius. 2258 Letter LXXII. 22
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To Callisthenes. for them, by being
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of failing to make two and destroyi
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To Aburgius. 2267 Letter LXXV. 2266
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Without inscription: about Therasiu
Page 524 and 525:
To Eustathius bishop of Sebastia. 2
Page 526 and 527:
To Bishop Innocent. 2278 Letter LXX
Page 528 and 529:
To Athanasius, bishop of Alexandria
Page 530 and 531:
To a Magistrate. 2287 Letter LXXXII
Page 532 and 533:
To the President. every kind of cal
Page 534 and 535:
To the Governor. 2294 Letter LXXXVI
Page 536 and 537:
Letter LXXXVIII. 2298 Without addre
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Letter XC. 2302 To the holy brethre
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To Valerianus, Bishop of Illyricum.
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our is the fulfilling of the law. 2
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Letter XCIII. 2328 To the Patrician
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such occupations as are necessary t
Page 548 and 549:
To Sophronius, the master. 2339 Let
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Page 552 and 553:
To Count Terentius. 2348 Letter XCI
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To Count Terentius. and learned men
Page 556 and 557:
Consolatory. 2355 Letter CI. 2354 T
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To the people of Satala. Letter CII
Page 560 and 561:
Letter CV. 2365 To the deaconesses,
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To the Widow Julitta. 2370 Letter C
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To the Count Helladius. Letter CIX.
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To Modestus, the prefect. Letter CX
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kindnesses sung of in days of old.
Page 570 and 571:
To Cyriacus, at Tarsus. 2384 Letter
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To the heretic Simplicia. the eyesi
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Without address. 2392 Letter CXVII.
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To Eustathius, Bishop of Sebasteia.
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To Theodotus, bishop of Nicopolis.
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To Urbicius, the monk. 2405 Letter
Page 582 and 583:
Letter CXXV. 2407 A transcript of t
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καί πάλιν ἐρχόμε
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To Atarbius. 2419 Letter CXXVI. 241
Page 588 and 589:
Page 590 and 591:
To Meletius Bishop of Antioch. 2428
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To Theodotus bishop of Nicopolis. L
Page 594 and 595:
To Olympius. 2437 Letter CXXXI. 243
Page 596 and 597:
To Abramius, bishop of Batnæ. 2440
Page 598 and 599:
To the presbyter Pœonius. Letter C
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To Diodorus, presbyter of Antioch.
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Letter CXXXVII. 2447 To Antipater,
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in Sebasteia have stripped the cove
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great afflictions. “For some had
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faith. But no definition was given
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failed to remind them, some by lett
Page 612 and 613:
To another accountant. 2474 Letter
Page 614 and 615:
Page 616 and 617:
To Aburgius. 2485 Letter CXLVII. 24
Page 618 and 619:
To Trajan. 2489 Letter CXLIX. 2488
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like a deserter. But I am chiefly i
Page 622 and 623:
To Eustathius the Physician. 2500 L
Page 624 and 625:
To Victor the Ex-Consul. Letter CLI
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Without address. 2509 In the case o
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To the Presbyter Evagrius. myself i
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To Antiochus. Letter CLVIII. 2517 M
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creature is sanctified; it is the S
Page 634 and 635:
the articles of the law. Indeed, on
Page 636 and 637:
To Diodorus. least that this pollut
Page 638 and 639:
To Amphilochius on his consecration
Page 640 and 641:
To Count Jovinus. Letter CLXIII. 25
Page 642 and 643:
the conflagration of heresy. You te
Page 644 and 645:
Page 646 and 647:
To Antiochus. 2557 Letter CLXVIII.
Page 648 and 649:
his troop of bandits. I am sure you
Page 650 and 651:
To Gregory. Letter CLXXI. 2567 I wr
Page 652 and 653:
To Theodora the Canoness. 2573 Lett
Page 654 and 655:
To Count Magnenianus. 2577 Letter C
Page 656 and 657:
To Saphronius the Master. Letter CL
Page 658 and 659:
To Arinthæus. 2591 Letter CLXXIX.
Page 660 and 661:
To Otreius, bishop of Melitene. 259
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To the Senate of Samosata. Letter C
Page 664 and 665:
To Theodotus, bishop of Beræa. 260
Page 666 and 667:
Antipater to Basil. Letter CLXXXVII
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astical reasons and questions capab
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likelihood of this being detrimenta
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Church; they should be considered d
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intelligence. Such women, when they
Page 676 and 677:
man to perjure himself in the matte
Page 678 and 679:
To Eustathius the physician. 2652 L
Page 680 and 681:
To Eustathius the physician. to fal
Page 682 and 683:
Father, Son and Holy Ghost to be on
Page 684 and 685:
To Amphilochius, bishop of Iconium.
Page 686 and 687:
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To Sophronius the Master. Letter CX
Page 690 and 691:
To Zoilus. Letter CXCIV. 2681 What
Page 692 and 693:
To Aburgius. Letter CXCVI. 2683 Rum
Page 694 and 695:
they have served. Whoever honours m
Page 696 and 697:
To Amphilochius, concerning the Can
Page 698 and 699:
constant, and persists in her entre
Page 700 and 701:
itation, let them admit the penalty
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XLI. The woman in widowhood, who is
Page 704 and 705:
Page 706 and 707:
Page 708 and 709:
some of the calumnies spread abroad
Page 710 and 711:
To the Neocæsareans. 2734 Letter C
Page 712 and 713:
pleading. For who could suffer a wo
Page 714 and 715:
To the Neocæsareans. journey to Go
Page 716 and 717:
To Elpidius the bishop. 2752 Letter
Page 718 and 719:
To the clergy of Neocæsarea. Lette
Page 720 and 721:
our sins, but we propitiate our God
Page 722 and 723:
To Eulancius. Letter CCVIII. 2766 Y
Page 724 and 725:
To the notables of Neocæsarea. Let
Page 726 and 727:
and makes the hypostasis of the thr
Page 728 and 729:
two, but in hypostasis one. 2786 Th
Page 730 and 731:
To Olympius. 2799 Letter CCXI. 2798
Page 732 and 733:
from the same principles, do not fo
Page 734 and 735:
To Count Terentius. 2810 Letter CCX
Page 736 and 737:
preserved in the clear and unconfou
Page 738 and 739:
To Meletius, bishop of Antioch. Let
Page 740 and 741:
Macedonius approve or not, let him
Page 742 and 743:
LX. The woman who has professed vir
Page 744 and 745:
LXXI. Whoever is aware of the commi
Page 746 and 747:
LXXX. On polygamy the Fathers are s
Page 748 and 749:
Page 750 and 751:
To the clergy of Samosata. I too, b
Page 752 and 753:
To the Beræans. Letter CCXXI. 2871
Page 754 and 755:
To the people of Chalcis. as you ar
Page 756 and 757:
and refrain myself? I have been pat
Page 758 and 759:
thus to defend myself, ask themselv
Page 760 and 761:
ination of the case, and consume co
Page 762 and 763:
To the presbyter Genethlius. Letter
Page 764 and 765:
Letter CCXXV. 2910 To Demosthenes,
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To the ascetics under him. Letter C
Page 768 and 769:
3. But of course this is not the re
Page 770 and 771:
Consolatory, to the clergy of Colon
Page 772 and 773:
To the magistrates of Colonia. Lett
Page 774 and 775:
To the magistrates of Nicopolis. Le
Page 776 and 777:
had your excellency’s orders to e
Page 778 and 779:
To Amphilochius, in reply to certai
Page 780 and 781:
To the same, in answer to another q
Page 782 and 783:
Page 784 and 785:
Page 786 and 787:
and of the mighty qualities attribu
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to David. If then none of his desce
Page 790 and 791:
inasmuch as they do not render thei
Page 792 and 793:
ordered a second synod of bishops o
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To the Presbyters of Nicopolis. Let
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Page 800 and 801:
I am unwilling to describe these on
Page 802 and 803:
een brought before any tribunal, no
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To the bishops of Italy and Gaul co
Page 806 and 807:
for some proof of faith, I determin
Page 808 and 809:
speak before God in Christ. I kept
Page 810 and 811:
works of the men.” 3071 If you en
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To Theophilus the Bishop. 3082 Lett
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To the Nicopolitans. Letter CCXLVII
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Without address. Commendatory. Lett
Page 818 and 819:
To the people of Evæsæ. 3097 Lett
Page 820 and 821:
varied at Seleucia, at Constantinop
Page 822 and 823:
To the presbyters of Antioch. 3118
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To Vitus, bishop of Charræ. 3122 L
Page 826 and 827:
To the monks harassed by the Arians
Page 828 and 829:
our own Palladius, 3134 and Innocen
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To the monks Palladius and Innocent
Page 832 and 833:
him?” (It is Peter who is speakin
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face shall I be hid.” The heavies
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he had a passible body, and others
Page 838 and 839:
fested ill the flesh, “made of a
Page 840 and 841:
To the Monk Urbicius. 3184 Letter C
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To the Westerns. Letter CCLXIII. 31
Page 844 and 845:
To the Westerns. worship of the Law
Page 846 and 847:
Letter CCLXV. 3199 To Eulogius, Ale
Page 848 and 849:
the proverb “in the multitude of
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To Petrus, bishop of Alexandria. 32
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To Barses, bishop of Edessa, in exi
Page 854 and 855:
Letter CCLXIX. 3218 To the wife of
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Without Address. Concerning Raptus.
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To Sophronius the magister officior
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Without address. Concerning Hera. L
Page 862 and 863:
Without address. Concerning Hera. L
Page 864 and 865:
To the learned Maximus. Letter CCLX
Page 866 and 867:
To Modestus the Prefect. Letter CCL
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To Modestus the Prefect. Letter CCL
Page 870 and 871:
To a widow. Letter CCLXXXIII. 3242
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Without Address. Letter CCLXXXV. 32
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Without address. Letter CCLXXXVII.
Page 876 and 877:
Letter CCLXXXIX. 3251 Without addre
Page 878 and 879:
To Nectarius. Letter CCXC. 3253 May
Page 880 and 881:
To Timotheus the Chorepiscopus. 325
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To Palladius. Letter CCXCII. The on
Page 884 and 885:
To Festus and Magnus. Letter CCXCIV
Page 886 and 887:
To a widow. Letter CCXCVI. To a wid
Page 888 and 889:
Without address. [A short letter of
Page 890 and 891:
Without address. [A consolatory let
Page 892 and 893:
To the wife of Briso. Letter CCCII.
Page 894 and 895:
To Aburgius. Letter CCCIV. [A few u
Page 896 and 897:
To the Governor of Sebasteia. 3262
Page 898 and 899:
Without address. Letter CCCVIII. [C
Page 900 and 901:
Without address. Letter CCCX. [Comm
Page 902 and 903:
Letter CCCXII. [Commendatory: short
Page 904 and 905:
Without address. [Commendatory.] Le
Page 906 and 907:
Letters CCCXVI., CCCXVII., CCCXVIII
Page 908 and 909:
To Thecla. Letter CCCXXI. [Included
Page 910 and 911:
To Philagrius Arcenus. Letter CCCXX
Page 912 and 913:
To Magninianus. Letter CCCXXV. To M
Page 914 and 915:
Without address. [Hortatory.] Lette
Page 916 and 917:
To Phalirius. With thanks for a pre
Page 918 and 919:
To a writer. Letter CCCXXXIV. Write
Page 920 and 921:
Libanius to Basilius. Letter CCCXXX
Page 922 and 923:
Basil to Libanius. Letter CCCXXXVII
Page 924 and 925:
Basil to Libanius. Letter CCCXXXIX.
Page 926 and 927:
Libanius to Basil. Letter CCCXLI. L
Page 928 and 929:
Libanius to Basil. Letter CCCXLIII.
Page 930 and 931:
Libanius to Basil. Letter CCCXLV. I
Page 932 and 933:
Libanius to Basil. Letter CCCXLVII.
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Libanius to Basil. Letter CCCXLIX.
Page 936 and 937:
Basil to Libanius. Letter CCCLI. Ba
Page 938 and 939:
Basil to Libanius. Letter CCCLIII.
Page 940 and 941:
Libanius to Basil. Letter CCCLV. Li
Page 942 and 943:
Libanius to Basil. Letter CCCLVII.
Page 944 and 945:
Basil to Libanius. Letter CCCLIX. Y
Page 946 and 947:
Letters CCCLXI. and CCCLXIII., to A
Page 948 and 949:
corrupted in Him, since He had no c
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Index of Scripture References Index
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Index of Scripture References 1:9 1
Page 954 and 955:
Index of Scripture References 1:17-
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Index of Greek Words and Phrases Χ
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Greek Words and Phrases ἄνδρα
Page 960 and 961:
Greek Words and Phrases ἐπιδ
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Greek Words and Phrases ὀνειρ
Page 964 and 965:
Greek Words and Phrases ὥσπερ
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Greek Words and Phrases Γρηγο
Page 968 and 969:
Greek Words and Phrases Τόσσο
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Greek Words and Phrases διαφο
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Greek Words and Phrases καὶ μ
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Greek Words and Phrases μέθεξ
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Greek Words and Phrases οὐδὲ
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Greek Words and Phrases πιστε
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Greek Words and Phrases στενο
Page 982 and 983:
Greek Words and Phrases τῆς δ
Page 984 and 985:
Greek Words and Phrases χειρό
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German Words and Phrases durch den
Page 988 and 989:
French Words and Phrases rage. Mais
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Index of Pages of the Print Edition
Page 992:
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