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Nicene and Post-Nicene Church Fathers Series 2 - The Still Small ...

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they should travel hither, attracting as little attention as possible, by the sea, with the object<br />

of escaping the notice of the enemies of peace.<br />

2. A point also that is insisted upon by some of those in these parts, very necessarily,<br />

as is plain even to myself, is that they 2247 should drive away the heresy of Marcellus, 2248 as<br />

grievous <strong>and</strong> injurious <strong>and</strong> opposed to the sound faith. For up to this time, in all the letters<br />

which they write, they are constant in thoroughly anathematizing the ill-famed Arius <strong>and</strong><br />

in repudiating him from the <strong>Church</strong>es. But they attach no blame to Marcellus, who propounded<br />

a heresy diametrically opposite to that of Arius, <strong>and</strong> impiously attacked the very<br />

existence of the Only begotten Godhead, <strong>and</strong> erroneously understood the term “Word.” 2249<br />

He grants indeed that the Only begotten was called “Word,” on coming forth at need <strong>and</strong><br />

in season, but states that He returned again to Him whence He had come forth, <strong>and</strong> had no<br />

existence before His coming forth, nor hypostasis 2250 after His return. <strong>The</strong> books in my<br />

possession which contain his unrighteous writings exist as a proof of what I say. Nevertheless<br />

they nowhere openly condemned him, <strong>and</strong> are to this extent culpable that, being from the<br />

first in ignorance of the truth, they received him into the communion of the <strong>Church</strong>. <strong>The</strong><br />

present state of affairs makes it specially necessary that attention should be called to him,<br />

so that those who seek for their opportunity, may be prevented from getting it, from the<br />

fact of sound men being united to your holiness, <strong>and</strong> all who are lame in the true faith may<br />

be openly known; that so we may know who are on our side, <strong>and</strong> may not struggle, as in a<br />

night battle, without being able to distinguish between friends <strong>and</strong> foes. Only I do beseech<br />

you that the deacon, whom I have mentioned, be despatched by the earliest possible packet,<br />

that at least some of the ends which we pray for may be accomplished during the ensuing<br />

year. One thing, however, even before I mention it, you quite underst<strong>and</strong> <strong>and</strong> I am sure<br />

will give heed to, that, when they come, if God will, they must not let loose schisms among<br />

the <strong>Church</strong>es; <strong>and</strong>, even though they find some who have personal reasons for mutual differences,<br />

they must leave no means untried to unite all who are of the same way of thinking.<br />

For we are bound to regard the interests of peace as paramount, <strong>and</strong> that first of all attention<br />

be paid to the <strong>Church</strong> at Antioch, lest the sound portion of it grow diseased through division<br />

on personal grounds. But you will yourself give more complete attention to all these matters,<br />

2247 i.e. the Romans; specially the proposed commissioners. It was a sore point with Basil that Marcellus,<br />

whom he regarded as a trimmer, should have been “received into communion by Julius <strong>and</strong> Athanasius, popes<br />

of Rome <strong>and</strong> Alex<strong>and</strong>ria.” Jer., De Vir. Illust. c. 86.<br />

2248 On the heretical opinions attributed to Marcellus of Ancyra, cf. Letters cxxv. <strong>and</strong> cclxiii.<br />

2249 Although he strongly espoused the Catholic cause of Nicæa later in attacking the errors of Asterius, he<br />

was supposed to teach that the Son had no real personality, but was merely an external manifestation of the<br />

Father.<br />

2250 ὑφεστάναι.<br />

To Athanasius, bishop of Alex<strong>and</strong>ria.<br />

490<br />

166

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