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Nicene and Post-Nicene Church Fathers Series 2 - The Still Small ...

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To Athanasius, bishop of Ancyra. 1987<br />

Letter XXV. 1986<br />

1. I have received intelligence from those who come to me from Ancyra, <strong>and</strong> they are<br />

many <strong>and</strong> more than I can count, but they all agree in what they say, that you, a man very<br />

dear to me, (how can I speak so as to give no offence?) do not mention me in very pleasant<br />

terms, nor yet in such as your character would lead me to expect. I, however, learned long<br />

ago the weakness of human nature, <strong>and</strong> its readiness to turn from one extreme to another;<br />

<strong>and</strong> so, be well assured, nothing connected with it can astonish me, nor does any change<br />

come quite unexpected. <strong>The</strong>refore that my lot should have changed for the worse, <strong>and</strong> that<br />

reproaches <strong>and</strong> insults should have arisen in the place of former respect, I do not make<br />

much ado. But one thing does really strike me as astonishing <strong>and</strong> monstrous, <strong>and</strong> that is<br />

that it should be you who have this mind about me, <strong>and</strong> go so far as to feel anger <strong>and</strong> indignation<br />

against me, <strong>and</strong>, if the report of your hearers is to be believed, have already proceeded<br />

to such extremities as to utter threats. At these threats, I will not deny, I really have laughed.<br />

Truly I should have been but a boy to be frightened at such bugbears. But it does seem to<br />

me alarming <strong>and</strong> distressing that you, who, as I have trusted, are preserved for the comfort<br />

of the churches, a buttress of the truth where many fall away, <strong>and</strong> a seed of the ancient <strong>and</strong><br />

true love, should so far fall in with the present course of events as to be more influenced by<br />

the calumny of the first man you come across than by your long knowledge of me, <strong>and</strong>,<br />

without any proof, should be seduced into suspecting absurdities.<br />

2. But, as I said, for the present I postpone the case. Would it have been too hard a<br />

task, my dear sir, to discuss in a short letter, as between friend <strong>and</strong> friend, points which you<br />

wish to raise; or, if you objected to entrusting such things to writing, to get me to come to<br />

you? But if you could not help speaking out, <strong>and</strong> your uncontrollable anger allowed no<br />

time for delay, at least you might have employed one of those about you who are naturally<br />

adapted for dealing with confidential matters, as a means of communication with me. But<br />

now, of all those who for one reason or another approach you, into whose ears has it not<br />

been dinned that I am a writer <strong>and</strong> composer of certain “pests”? For this is the word which<br />

those, who quote you word for word, say that you have used. <strong>The</strong> more I bring my mind<br />

to bear upon the matter the more hopeless is my puzzle. This idea has struck me. Can any<br />

heretic have grieved your orthodoxy, <strong>and</strong> driven you to the utterance of that word by<br />

1986 Placed, like the former, before the episcopate.<br />

1987 This Athanasius was appointed to the see of Ancyra (Angora) by the influence of Acacius the one-eyed,<br />

bp. of Cæsarea, the inveterate opponent of Cyril of Jerusalem, <strong>and</strong> leader of the Homœans. He therefore started<br />

his episcopate under unfavorable auspices, but acquired a reputation for orthodoxy. cf. Greg. Nyss., Contra<br />

Eunom. I. ii. 292. On Basil’s high opinion of him, cf. Letter xxix.<br />

To Athanasius, bishop of Ancyra.<br />

409<br />

131

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