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Nicene and Post-Nicene Church Fathers Series 2 - The Still Small ...

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To Eusebius, bishop of Samosata. 2451<br />

Letter CXXXVIII. 2450<br />

1. What was my state of mind, think you, when I received your piety’s letter? When I<br />

thought of the feelings which its language expressed, I was eager to fly straight to Syria; but<br />

when I thought of the bodily illness, under which I lay bound, I saw myself unequal, not<br />

only to flying, but even to turning on my bed. This day, on which our beloved <strong>and</strong> excellent<br />

brother <strong>and</strong> deacon, Elpidius, has arrived, is the fiftieth of my illness. I am much reduced<br />

by the fever. For lack of what it might feed on, it lingers in this dry flesh as in an expiring<br />

wick, <strong>and</strong> so has brought on a wasting <strong>and</strong> tedious illness. Next my old plague, the liver,<br />

coming upon it, has kept me from taking nourishment, prevented sleep, <strong>and</strong> held me on<br />

the confines of life <strong>and</strong> death, granting just life enough to feel its inflictions. In consequence<br />

I have had recourse to the hot springs, <strong>and</strong> have availed myself of help from medical men.<br />

But for all these the mischief has proved too strong. Perhaps another man might endure<br />

it, but, coming as it did unexpectedly, no one is so stout as to bear it. Long troubled by it<br />

as I have been, I have never been so distressed as now at being prevented by it from meeting<br />

you <strong>and</strong> enjoying your true friendship. I know of how much pleasure I am deprived, although<br />

last year I did touch with the tip of my finger the sweet honey of your <strong>Church</strong>.<br />

2. For many urgent reasons I felt bound to meet your reverence, both to discuss many<br />

things with you <strong>and</strong> to learn many things from you. Here it is not possible even to find<br />

genuine affection. And, could one even find a true friend, none can give counsel to me in<br />

the present emergency with anything like the wisdom <strong>and</strong> experience which you have acquired<br />

in your many labours on the <strong>Church</strong>’s behalf. <strong>The</strong> rest I must not write. I may,<br />

however, safely say what follows. <strong>The</strong> presbyter Evagrius, 2452 son of Pompeianus of Antioch,<br />

who set out some time ago to the West with the blessed Eusebius, has now returned from<br />

Rome. He dem<strong>and</strong>s from me a letter couched in the precise terms dictated by the Westerns.<br />

My own he has brought back again to me, <strong>and</strong> reports that it did not give satisfaction to the<br />

more precise authorities there. He also asks that a commission of men of repute may be<br />

promptly sent, that they may have a reasonable pretext for visiting me. My sympathisers<br />

2450 Placed in 373.<br />

2451 <strong>The</strong> translation of Sec. 1, down to “medical men,” is partly Newman’s.<br />

2452 On Evagrius, known generally as Evagrius of Antioch, to distinguish him from Evagrius the historian,<br />

see especially <strong>The</strong>odoret, Ecc. Hist. v. 23. He had travelled to Italy with Eusebius of Vercellæ. His communication<br />

to Basil from the Western bishops must have been disappointing <strong>and</strong> unsatisfactory. On his correspondence<br />

with Basil, after his return to Antioch, see Letter clvi. His consecration by the dying Paulinus in 388 inevitably<br />

prolonged the disastrous Meletian schism at Antioch.<br />

To Eusebius, bishop of Samosata.<br />

585

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