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Nicene and Post-Nicene Church Fathers Series 2 - The Still Small ...

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Troubles of the Closing Years.<br />

made in the erection of a statue of the great archbishop of Cæsarea under the dome of the<br />

Cathedral St. Paul in London. 301<br />

301 Basil lived at the period when the relics of martyrs <strong>and</strong> saints were beginning to be collected <strong>and</strong> honoured.<br />

(e.g. Ep. cxcvii.) To Damasus, the bishop of Rome, whose active sympathy he vainly strove to win, is mainly<br />

due the reverent rearrangement of the Roman catacombs. (Roma Sotteranea, Northcote <strong>and</strong> Brownlow, p. 97.)<br />

It was not to be expected that Basil’s own remains should be allowed to rest in peace; but the gap between the<br />

burial at Cæsarea <strong>and</strong> the earliest record of their supposed reappearance is wide. <strong>The</strong>re was a <strong>Church</strong> of St.<br />

Basil at Bruges founded in 1187, which was believed to possess some of the archbishop’s bones. <strong>The</strong>se were<br />

solemnly translated in 1463 to the <strong>Church</strong> of St. Donatian, which disappeared at the time of the French revolution.<br />

Pancirola (d. 1599) mentions a head, an arm, <strong>and</strong> a rib, said to be Basil’s, among the treasures of Rome.<br />

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