Nicene and Post-Nicene Church Fathers Series 2 - The Still Small ...

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That there is no distinction in the scriptural use of these syllables. is the result of this systematic discussion? There is one nature of Cause; another of Instrument; another of Place. So the Son is by nature distinct from the Father, as the tool from the craftsman; and the Spirit is distinct in so far as place or time is distinguished from the nature of tools or from that of them that handle them. 148
Chapter V. That “through whom” is said also in the case of the Father, and “of whom” in the case of the Son and of the Spirit. 7. After thus describing the outcome of our adversaries’ arguments, we shall now proceed to shew, as we have proposed, that the Father does not first take “of whom” and then abandon “through whom” to the Son; and that there is no truth in these men’s ruling that the Son refuses to admit the Holy Spirit to a share in “of whom” or in “through whom,” according to the limitation of their new-fangled allotment of phrases. “There is one God and Father of whom are all things, and one Lord Jesus Christ through whom are all things.” 734 Yes; but these are the words of a writer not laying down a rule, but carefully distinguishing the hypostases. 735 The object of the apostle in thus writing was not to introduce the diversity of nature, but to exhibit the notion of Father and of Son as unconfounded. That the phrases are not opposed to one another and do not, like squadrons in war marshalled one against another, bring the natures to which they are applied into mutual conflict, is perfectly plain from the passage in question. The blessed Paul brings both phrases to bear upon one and the same subject, in the words “of him and through him and to him are all things.” 736 That this plainly refers to the Lord will be admitted even by a reader paying but small attention to the meaning of the words. The apostle has just quoted from the prophecy of Isaiah, “Who hath known the mind of the Lord, or who hath been his counsellor,” 737 and then goes on, “For of him and from him and to him are all things.” That the prophet is speaking about God the Word, the Maker of all creation, may be learnt from what immediately precedes: “Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance? Who hath directed the Spirit of the Lord, or being his counsellor hath taught him?” 738 Now the word “who” in this passage does not mean absolute impossib- 734 1 Cor. viii. 6. 735 If Catholic Theology does not owe to St. Basil the distinction between the connotations of οὐσία and ὑπόστασις which soon prevailed over the identification obtaining at the time of the Nicene Council, at all events his is the first and most famous assertion and defence of it. At Nicæa, in 325, to have spoken of St. Paul as “distinguishing the hypostases” would have been held impious. Some forty-five years later St. Basil writes to his brother, Gregory of Nyssa (Ep. xxxviii.), in fear lest Gregory should fall into the error of failing to distinguish between hypostasis and ousia, between person and essence. cf. Theodoret Dial. i. 7, and my note on his Ecc. Hist. i. 3. 736 Rom. xi. 36. 737 Rom. xi. 34, and Is. xl. 13. 738 Is. xl. 12, 13. That v: not found “of whom” in the case of the Son and of the Spirit. 149 6
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NPNF2-08. Basil: Letters and Select
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Writings Mentioned, But Lost. Addit
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The creation of fowl and water anim
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To Athanasius, Bishop of Alexandria
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A transcript of the faith as dictat
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To Amphilochius, concerning the Can
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To the people of Evæsæ. To the bi
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Without Address Without address. Wi
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This PDF file is from the Christian
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THE TREATISE DE SPIRITU SANCTO THE
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Genealogical Tables 4
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Chronological Table. 364. Jovian di
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Prolegomena. ———————
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one as in the other. The early stat
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At Annesi his mother Emmelia erecte
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If the Libanian correspondence be a
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III.—Life at Cæsarea; Baptism; a
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have not failed to foresee that thi
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were successful in vindicating his
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friend. 93 In the interval between
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V.—The Presbyterate. Not long aft
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various provinces in which the metr
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VI.—Basil as Archbishop. The arch
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excused for staying at Nazianzus. 1
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It was at the close of this same ye
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nearly it was seen that one eye was
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VII.—The Breach with Gregory of N
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place. 195 Gregory resigned the dis
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With Anthimus peace was ultimately
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heretical expressions of Apollinari
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canonical epistles, 235 also addres
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Patrophilus of Ægæ; 250 Petrus of
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was hardly in the horizon. 272 No b
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The winter of 378-9 dealt the last
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Troubles of the Closing Years. made
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I.—Dogmatic. I. (i) Against Eunom
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the Son may be styled God, but He i
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essence. I need not mention taste o
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Father is expressed in the Son as o
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servant to do His work! ‘He comma
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On Matt. xxiv. 36. Of Knowledge of
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And if he who is subject to control
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On Coloss. i. 15. Firstborn of ever
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‘Create in me a clean heart, O Go
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eternal life.’ 445 It would be wr
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‘Who is like unto Thee?’ 462 an
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II.—Exegetic. (i) As of the De Sp
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exposition as he does,—e.g. in Ho
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wisely teaches by means of the fash
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All is changed. The frown is relaxe
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the security of its safe keeping. T
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for salvation; that God requires of
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in order to morals. 530 It has, how
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(iv) The Regulæ fusius tractatæ (
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of its practical utility, but becau
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Q. “When a man has abandoned all
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IV.—Homiletical. Twenty-four homi
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Page 118 and 119: ye gave me meat: I was thirsty and
Page 120 and 121: ‘Thou shalt beat him with the rod
Page 122 and 123: some bright constellations, keep th
Page 124 and 125: though suddenly rescuing Him from t
Page 126 and 127: makes it out of its wits like wine.
Page 128 and 129: craftsmen, skilled in every art tha
Page 130 and 131: arises among fellow-countrymen. The
Page 132 and 133: Homily XXI., on disregard of the th
Page 134 and 135: Τῇς ἀρετῆς τὸν πλ
Page 136 and 137: This was his revenge. Where conduct
Page 138 and 139: We must not be the slaves of our bo
Page 140 and 141: the weaker. The fire burned through
Page 142 and 143: Homiletical. health if he be sick.
Page 144 and 145: V.—Letters. Letters. Under this h
Page 146 and 147: VII.—Writings Spurious and Dubiou
Page 148 and 149: IX.—Additional Notes on Some Poin
Page 150 and 151: X.—Editions and Manuscripts. Edit
Page 152 and 153: Editions and Manuscripts. Epist can
Page 154 and 155: Basilii et Libanii epistolæ quinqu
Page 156 and 157: ΤΟΥ ΑΓΙΟΥ ΒΑΧΙΛΕΙΟ
Page 158 and 159: Chapter I. Prefatory remarks on the
Page 160 and 161: Prefatory remarks on the need of ex
Page 162 and 163: this heresy depends the idle subtil
Page 164 and 165: man. “In which” is supposed to
Page 168 and 169: ility, but rarity, as in the passag
Page 170 and 171: 10. It must now be pointed out that
Page 172 and 173: that the body of the Lord was a spi
Page 174 and 175: of subjects separated by a less int
Page 176 and 177: they take no account, and then assi
Page 178 and 179: Chapter VII. Against those who asse
Page 180 and 181: Chapter VIII. In how many ways “T
Page 182 and 183: So He says, “By me if any man ent
Page 184 and 185: called the Way, we are carried on t
Page 186 and 187: ever things He sees the Father doin
Page 188 and 189: What then is meant by “became sub
Page 190 and 191: Spirit to every one who receives it
Page 192 and 193: Chapter X. Against those who say th
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Page 196 and 197: Chapter XII. Against those who asse
Page 198 and 199: Chapter XIII. Statement of the reas
Page 200 and 201: Chapter XIV. Objection that some we
Page 202 and 203: aptisms which have only the name in
Page 204 and 205: Chapter XV. Reply to the suggested
Page 206 and 207: aptism is performed, to the end tha
Page 208 and 209: Chapter XVI. That the Holy Spirit i
Page 210 and 211: the Spirit. The powers of the heave
Page 212 and 213: the devil; for, it is said, “Jesu
Page 214 and 215: Chapter XVII. Against those who say
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the sub-numeration to benefit the S
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which leads to salvation, by means
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who sent Him, and in His own dignit
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“that was not first which is spir
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made me,” 1127 and God filled Bez
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have you never heard concerning the
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the oversight of a master, would be
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as from the Lord the Spirit.” 116
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clean through the word which I have
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The glorifying of the enumeration o
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know not whether any one who has be
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Chapter XXV. That Scripture uses th
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at once the distinction of the hypo
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to have remained, 1236 and, general
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63. In relation to the originate, 1
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That the word “in,” in as many
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66. 1268 Of the beliefs and practic
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Of the origin of the word “with,
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ἀνάστασις) we remind our
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Chapter XXVIII. That our opponents
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of their speech. They ought rather
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Of these some coupled the word in t
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torian. In the Fifth Book of his Ep
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journey. That our Firmilian held th
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Chapter XXX. Exposition of the pres
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the helm and made shipwreck of the
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us that we have become more brutish
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STI Basilii Exameron, ?eet Is Be Go
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words of man’s wisdom” 1368 by
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cannot conceive that a whole, of wh
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wisdom,” 1385 that is to say that
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forming the different parts in one
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your thought, so that your curiosit
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Do not let us undertake to follow t
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However, as light did not yet exist
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“The earth was invisible and unfi
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attacks, will end in self destructi
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No one will contradict this; least
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place about them clear. So, with a
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een more natural to call that one t
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On the Firmament. Homily III. 1. We
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or a third. Here we see what those
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says, who strengthens the thunder.
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the abundance of water at the creat
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all the moisture from existing thin
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our opponents. They only seek to pe
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yourselves from visible things to t
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together of the waters called He se
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in their valleys, when from every d
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which distinguishes them from the r
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The Germination of the Earth. Homil
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ies, and all this, his glory, is pr
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lack, as one can learn from its nam
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wishes that the claspings of love,
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What discourse can touch all? Can t
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The creation of luminous bodies. Ho
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there was a fourth day, and then Go
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opposed; when the sun rises, the fu
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The creation of luminous bodies. in
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will be flooded with riches by fate
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air, embracing at the same time ear
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I believe also that the variations
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But enough on the greatness of the
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take to count the waves of the ocea
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the miser. Look to it lest you end
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4. It is not thus with us. Why? Bec
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The lamprey obeys, and is united to
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avoid the nonsense of those arrogan
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the same monotonous cry. The cock i
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crows, serving them as escort, go t
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and retain, I pray you, this point
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with oil, because it stops up their
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which those seem to me not to have
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the flesh of the viper, finds in th
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aims; virtues which concern the sou
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is long so that it may lower it to
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e made,” but, “Let us make man.
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Introduction to the Letters. ——
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eyond Indian Nyssa, 1742 or any mor
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learning, that the heart may readil
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employ the kind of rebuke used by t
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To Candidianus. 1758 Letter III. 17
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To Olympius. 1764 Letter IV. 1763 W
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what is arranged for us by Him Who
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To the wife of Nectarius. astonishi
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Letter VIII. 1779 To the Cæsareans
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ceptible of evil. But the Son and t
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impiously use it. These words I do
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7. Our Saviour’s holy disciples,
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deceived by stony-hearted and uncir
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He is of one essence and substance
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12. So much must suffice for the pr
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To Maximus the Philosopher. Letter
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health; you have made yourself a ci
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Without address. To some friends. 1
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To Olympius. Letter XIII. 1890 As a
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city, but is even unfrequented by t
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Against Eunomius the heretic. 1901
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To Macarius 1906 and John. Letter X
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To Leontius the Sophist. 1911 Lette
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Letter XXII. 1917 Without address.
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The voice should be modulated; no o
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e a lover of money, 1975 nor lay up
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Letter XXIV. 1980 To Athanasius, fa
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To Athanasius, bishop of Ancyra. ma
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To Eusebius, bishop of Samosata. 19
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for ever live beyond their reach I
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To the Church of Ancyra. Consolator
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To Eusebius, bishop of Samosata. Le
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To Sophronius the Master. to the Tr
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Without address. Letter XXXVI. 2019
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Letter XXXVIII. 2022 To his Brother
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the distinction unconfounded, we sh
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To his Brother Gregory, concerning
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To his Brother Gregory, concerning
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Julian 2049 to Basil. Letter XXXIX.
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Basil to Julian. Letter XLI. 2057 1
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To Chilo, his disciple. Letter XLII
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to perform an act of healing, besou
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and trying to drown every one at on
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Admonition to the Young. Letter XLI
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or rather, with none to comfort and
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the long hours of the night in pour
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death: how would he feel on seeing
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itterly than Eve; and not only your
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came forth before Him; thousand tho
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To Gregory. 2158 Letter XLVII. 2157
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To Eusebius, Bishop of Samosata 216
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To Arcadius the Bishop. Letter XLIX
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To Bishop Bosporius. 2176 Letter LI
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To the Canonicæ. 2185 Letter LII.
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forth 2189 as plants their fruits.
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mysteries. But forgive me. I began
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ministers, but not one single man w
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To Pergamius. 2207 Letter LVI. 2206
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To Gregory my brother. 2212 Letter
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To Gregory, his uncle. 2217 Letter
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To Gregory his uncle. Letter LX. 22
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To the Church of Parnassus. 2226 Le
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To Hesychius. 2231 Letter LXIV. 223
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To Atarbius. we shall not find any
Page 504 and 505:
Share the grief of the beleaguered
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To Meletius, bishop of Antioch. Let
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they should travel hither, attracti
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Without address. 2252 Letter LXX. 2
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Basil to Gregory. 2255 Letter LXXI.
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To Hesychius. 2258 Letter LXXII. 22
Page 516 and 517:
To Callisthenes. for them, by being
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of failing to make two and destroyi
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To Aburgius. 2267 Letter LXXV. 2266
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Without inscription: about Therasiu
Page 524 and 525:
To Eustathius bishop of Sebastia. 2
Page 526 and 527:
To Bishop Innocent. 2278 Letter LXX
Page 528 and 529:
To Athanasius, bishop of Alexandria
Page 530 and 531:
To a Magistrate. 2287 Letter LXXXII
Page 532 and 533:
To the President. every kind of cal
Page 534 and 535:
To the Governor. 2294 Letter LXXXVI
Page 536 and 537:
Letter LXXXVIII. 2298 Without addre
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Letter XC. 2302 To the holy brethre
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To Valerianus, Bishop of Illyricum.
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our is the fulfilling of the law. 2
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Letter XCIII. 2328 To the Patrician
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such occupations as are necessary t
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To Sophronius, the master. 2339 Let
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Page 552 and 553:
To Count Terentius. 2348 Letter XCI
Page 554 and 555:
To Count Terentius. and learned men
Page 556 and 557:
Consolatory. 2355 Letter CI. 2354 T
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To the people of Satala. Letter CII
Page 560 and 561:
Letter CV. 2365 To the deaconesses,
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To the Widow Julitta. 2370 Letter C
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To the Count Helladius. Letter CIX.
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To Modestus, the prefect. Letter CX
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kindnesses sung of in days of old.
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To Cyriacus, at Tarsus. 2384 Letter
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To the heretic Simplicia. the eyesi
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Without address. 2392 Letter CXVII.
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To Eustathius, Bishop of Sebasteia.
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To Theodotus, bishop of Nicopolis.
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To Urbicius, the monk. 2405 Letter
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Letter CXXV. 2407 A transcript of t
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καί πάλιν ἐρχόμε
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To Atarbius. 2419 Letter CXXVI. 241
Page 588 and 589:
Page 590 and 591:
To Meletius Bishop of Antioch. 2428
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To Theodotus bishop of Nicopolis. L
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To Olympius. 2437 Letter CXXXI. 243
Page 596 and 597:
To Abramius, bishop of Batnæ. 2440
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To the presbyter Pœonius. Letter C
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To Diodorus, presbyter of Antioch.
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Letter CXXXVII. 2447 To Antipater,
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in Sebasteia have stripped the cove
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great afflictions. “For some had
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faith. But no definition was given
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failed to remind them, some by lett
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To another accountant. 2474 Letter
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Page 616 and 617:
To Aburgius. 2485 Letter CXLVII. 24
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To Trajan. 2489 Letter CXLIX. 2488
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like a deserter. But I am chiefly i
Page 622 and 623:
To Eustathius the Physician. 2500 L
Page 624 and 625:
To Victor the Ex-Consul. Letter CLI
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Without address. 2509 In the case o
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To the Presbyter Evagrius. myself i
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To Antiochus. Letter CLVIII. 2517 M
Page 632 and 633:
creature is sanctified; it is the S
Page 634 and 635:
the articles of the law. Indeed, on
Page 636 and 637:
To Diodorus. least that this pollut
Page 638 and 639:
To Amphilochius on his consecration
Page 640 and 641:
To Count Jovinus. Letter CLXIII. 25
Page 642 and 643:
the conflagration of heresy. You te
Page 644 and 645:
Page 646 and 647:
To Antiochus. 2557 Letter CLXVIII.
Page 648 and 649:
his troop of bandits. I am sure you
Page 650 and 651:
To Gregory. Letter CLXXI. 2567 I wr
Page 652 and 653:
To Theodora the Canoness. 2573 Lett
Page 654 and 655:
To Count Magnenianus. 2577 Letter C
Page 656 and 657:
To Saphronius the Master. Letter CL
Page 658 and 659:
To Arinthæus. 2591 Letter CLXXIX.
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To Otreius, bishop of Melitene. 259
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To the Senate of Samosata. Letter C
Page 664 and 665:
To Theodotus, bishop of Beræa. 260
Page 666 and 667:
Antipater to Basil. Letter CLXXXVII
Page 668 and 669:
astical reasons and questions capab
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likelihood of this being detrimenta
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Church; they should be considered d
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intelligence. Such women, when they
Page 676 and 677:
man to perjure himself in the matte
Page 678 and 679:
To Eustathius the physician. 2652 L
Page 680 and 681:
To Eustathius the physician. to fal
Page 682 and 683:
Father, Son and Holy Ghost to be on
Page 684 and 685:
To Amphilochius, bishop of Iconium.
Page 686 and 687:
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To Sophronius the Master. Letter CX
Page 690 and 691:
To Zoilus. Letter CXCIV. 2681 What
Page 692 and 693:
To Aburgius. Letter CXCVI. 2683 Rum
Page 694 and 695:
they have served. Whoever honours m
Page 696 and 697:
To Amphilochius, concerning the Can
Page 698 and 699:
constant, and persists in her entre
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itation, let them admit the penalty
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XLI. The woman in widowhood, who is
Page 704 and 705:
Page 706 and 707:
Page 708 and 709:
some of the calumnies spread abroad
Page 710 and 711:
To the Neocæsareans. 2734 Letter C
Page 712 and 713:
pleading. For who could suffer a wo
Page 714 and 715:
To the Neocæsareans. journey to Go
Page 716 and 717:
To Elpidius the bishop. 2752 Letter
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To the clergy of Neocæsarea. Lette
Page 720 and 721:
our sins, but we propitiate our God
Page 722 and 723:
To Eulancius. Letter CCVIII. 2766 Y
Page 724 and 725:
To the notables of Neocæsarea. Let
Page 726 and 727:
and makes the hypostasis of the thr
Page 728 and 729:
two, but in hypostasis one. 2786 Th
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To Olympius. 2799 Letter CCXI. 2798
Page 732 and 733:
from the same principles, do not fo
Page 734 and 735:
To Count Terentius. 2810 Letter CCX
Page 736 and 737:
preserved in the clear and unconfou
Page 738 and 739:
To Meletius, bishop of Antioch. Let
Page 740 and 741:
Macedonius approve or not, let him
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LX. The woman who has professed vir
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LXXI. Whoever is aware of the commi
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LXXX. On polygamy the Fathers are s
Page 748 and 749:
Page 750 and 751:
To the clergy of Samosata. I too, b
Page 752 and 753:
To the Beræans. Letter CCXXI. 2871
Page 754 and 755:
To the people of Chalcis. as you ar
Page 756 and 757:
and refrain myself? I have been pat
Page 758 and 759:
thus to defend myself, ask themselv
Page 760 and 761:
ination of the case, and consume co
Page 762 and 763:
To the presbyter Genethlius. Letter
Page 764 and 765:
Letter CCXXV. 2910 To Demosthenes,
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To the ascetics under him. Letter C
Page 768 and 769:
3. But of course this is not the re
Page 770 and 771:
Consolatory, to the clergy of Colon
Page 772 and 773:
To the magistrates of Colonia. Lett
Page 774 and 775:
To the magistrates of Nicopolis. Le
Page 776 and 777:
had your excellency’s orders to e
Page 778 and 779:
To Amphilochius, in reply to certai
Page 780 and 781:
To the same, in answer to another q
Page 782 and 783:
Page 784 and 785:
Page 786 and 787:
and of the mighty qualities attribu
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to David. If then none of his desce
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inasmuch as they do not render thei
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ordered a second synod of bishops o
Page 794 and 795:
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To the Presbyters of Nicopolis. Let
Page 798 and 799:
Page 800 and 801:
I am unwilling to describe these on
Page 802 and 803:
een brought before any tribunal, no
Page 804 and 805:
To the bishops of Italy and Gaul co
Page 806 and 807:
for some proof of faith, I determin
Page 808 and 809:
speak before God in Christ. I kept
Page 810 and 811:
works of the men.” 3071 If you en
Page 812 and 813:
To Theophilus the Bishop. 3082 Lett
Page 814 and 815:
To the Nicopolitans. Letter CCXLVII
Page 816 and 817:
Without address. Commendatory. Lett
Page 818 and 819:
To the people of Evæsæ. 3097 Lett
Page 820 and 821:
varied at Seleucia, at Constantinop
Page 822 and 823:
To the presbyters of Antioch. 3118
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To Vitus, bishop of Charræ. 3122 L
Page 826 and 827:
To the monks harassed by the Arians
Page 828 and 829:
our own Palladius, 3134 and Innocen
Page 830 and 831:
To the monks Palladius and Innocent
Page 832 and 833:
him?” (It is Peter who is speakin
Page 834 and 835:
face shall I be hid.” The heavies
Page 836 and 837:
he had a passible body, and others
Page 838 and 839:
fested ill the flesh, “made of a
Page 840 and 841:
To the Monk Urbicius. 3184 Letter C
Page 842 and 843:
To the Westerns. Letter CCLXIII. 31
Page 844 and 845:
To the Westerns. worship of the Law
Page 846 and 847:
Letter CCLXV. 3199 To Eulogius, Ale
Page 848 and 849:
the proverb “in the multitude of
Page 850 and 851:
To Petrus, bishop of Alexandria. 32
Page 852 and 853:
To Barses, bishop of Edessa, in exi
Page 854 and 855:
Letter CCLXIX. 3218 To the wife of
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Without Address. Concerning Raptus.
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To Sophronius the magister officior
Page 860 and 861:
Without address. Concerning Hera. L
Page 862 and 863:
Without address. Concerning Hera. L
Page 864 and 865:
To the learned Maximus. Letter CCLX
Page 866 and 867:
To Modestus the Prefect. Letter CCL
Page 868 and 869:
To Modestus the Prefect. Letter CCL
Page 870 and 871:
To a widow. Letter CCLXXXIII. 3242
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Without Address. Letter CCLXXXV. 32
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Without address. Letter CCLXXXVII.
Page 876 and 877:
Letter CCLXXXIX. 3251 Without addre
Page 878 and 879:
To Nectarius. Letter CCXC. 3253 May
Page 880 and 881:
To Timotheus the Chorepiscopus. 325
Page 882 and 883:
To Palladius. Letter CCXCII. The on
Page 884 and 885:
To Festus and Magnus. Letter CCXCIV
Page 886 and 887:
To a widow. Letter CCXCVI. To a wid
Page 888 and 889:
Without address. [A short letter of
Page 890 and 891:
Without address. [A consolatory let
Page 892 and 893:
To the wife of Briso. Letter CCCII.
Page 894 and 895:
To Aburgius. Letter CCCIV. [A few u
Page 896 and 897:
To the Governor of Sebasteia. 3262
Page 898 and 899:
Without address. Letter CCCVIII. [C
Page 900 and 901:
Without address. Letter CCCX. [Comm
Page 902 and 903:
Letter CCCXII. [Commendatory: short
Page 904 and 905:
Without address. [Commendatory.] Le
Page 906 and 907:
Letters CCCXVI., CCCXVII., CCCXVIII
Page 908 and 909:
To Thecla. Letter CCCXXI. [Included
Page 910 and 911:
To Philagrius Arcenus. Letter CCCXX
Page 912 and 913:
To Magninianus. Letter CCCXXV. To M
Page 914 and 915:
Without address. [Hortatory.] Lette
Page 916 and 917:
To Phalirius. With thanks for a pre
Page 918 and 919:
To a writer. Letter CCCXXXIV. Write
Page 920 and 921:
Libanius to Basilius. Letter CCCXXX
Page 922 and 923:
Basil to Libanius. Letter CCCXXXVII
Page 924 and 925:
Basil to Libanius. Letter CCCXXXIX.
Page 926 and 927:
Libanius to Basil. Letter CCCXLI. L
Page 928 and 929:
Libanius to Basil. Letter CCCXLIII.
Page 930 and 931:
Libanius to Basil. Letter CCCXLV. I
Page 932 and 933:
Libanius to Basil. Letter CCCXLVII.
Page 934 and 935:
Libanius to Basil. Letter CCCXLIX.
Page 936 and 937:
Basil to Libanius. Letter CCCLI. Ba
Page 938 and 939:
Basil to Libanius. Letter CCCLIII.
Page 940 and 941:
Libanius to Basil. Letter CCCLV. Li
Page 942 and 943:
Libanius to Basil. Letter CCCLVII.
Page 944 and 945:
Basil to Libanius. Letter CCCLIX. Y
Page 946 and 947:
Letters CCCLXI. and CCCLXIII., to A
Page 948 and 949:
corrupted in Him, since He had no c
Page 950 and 951:
Index of Scripture References Index
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Index of Scripture References 1:9 1
Page 954 and 955:
Index of Scripture References 1:17-
Page 956 and 957:
Index of Greek Words and Phrases Χ
Page 958 and 959:
Greek Words and Phrases ἄνδρα
Page 960 and 961:
Greek Words and Phrases ἐπιδ
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Greek Words and Phrases ὀνειρ
Page 964 and 965:
Greek Words and Phrases ὥσπερ
Page 966 and 967:
Greek Words and Phrases Γρηγο
Page 968 and 969:
Greek Words and Phrases Τόσσο
Page 970 and 971:
Greek Words and Phrases διαφο
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Greek Words and Phrases καὶ μ
Page 974 and 975:
Greek Words and Phrases μέθεξ
Page 976 and 977:
Greek Words and Phrases οὐδὲ
Page 978 and 979:
Greek Words and Phrases πιστε
Page 980 and 981:
Greek Words and Phrases στενο
Page 982 and 983:
Greek Words and Phrases τῆς δ
Page 984 and 985:
Greek Words and Phrases χειρό
Page 986 and 987:
German Words and Phrases durch den
Page 988 and 989:
French Words and Phrases rage. Mais
Page 990 and 991:
Index of Pages of the Print Edition
Page 992:
Related Books theologians of the Ch
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