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Nicene and Post-Nicene Church Fathers Series 2 - The Still Small ...

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Reply to the suggested objection that we are baptized “into water.” Also…<br />

ere now there have been some who in their championship of true religion have undergone<br />

the death for Christ’s sake, not in mere similitude, but in actual fact, <strong>and</strong> so have needed<br />

none of the outward signs of water for their salvation, because they were baptized in their<br />

own blood. 1028 Thus I write not to disparage the baptism by water, but to overthrow the<br />

arguments 1029 of those who exalt themselves against the Spirit; who confound things that<br />

are distinct from one another, <strong>and</strong> compare those which admit of no comparison.<br />

1028 On the martyrs’ baptism of blood, cf. Eus. vi. 4, on the martyrdom of the Catechumen Herais. So St.<br />

Cyril, of Jerusalem (Cat. Lect. iii. 10), “If a man receive not baptism, he has not salvation; excepting only the<br />

martyrs, even who without the water receive the kingdom. For when the Saviour was ransoming the world<br />

through the cross, <strong>and</strong> was pierced in the side, He gave forth blood <strong>and</strong> water, that some in times of peace should<br />

be baptized in water; others in time of persecution, in their own blood.” So Tertullian (In Valentin. ii.) of the<br />

Holy Innocents, “baptized in blood for Jesus’ sake” (Keble), “testimonium Christi sanguine litavere.”<br />

1029 Τοὺς λογισμοὺς καθαιρῶν. cf. 2 Cor. x. 4.<br />

189<br />

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