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Nicene and Post-Nicene Church Fathers Series 2 - The Still Small ...

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visible objects are not at once brought into sight. <strong>The</strong> hemisphere of heaven is not beheld<br />

with one glance, but we are surrounded by a certain appearance, though in reality many<br />

things, not to say all things, in it are unperceived;—the nature of the stars, their greatness,<br />

their distances, their movements, their conjunctions, their intervals, their other conditions,<br />

the actual essence of the firmament, the distance of depth from the concave circumference<br />

to the convex surface. Nevertheless, no one would allege the heaven to be invisible because<br />

of what is unknown; it would be said to be visible on account of our limited perception of<br />

it. It is just the same in the case of God. If the mind has been injured by devils it will be<br />

guilty of idolatry, or will be perverted to some other form of impiety. But if it has yielded<br />

to the aid of the Spirit, it will have underst<strong>and</strong>ing of the truth, <strong>and</strong> will know God. But it<br />

will know Him, as the Apostle says, in part; <strong>and</strong> in the life to come more perfectly. For<br />

“when that which is perfect is come, then that which is in part shall be done away.” 2954 <strong>The</strong><br />

judgment of the mind is, therefore, good <strong>and</strong> given us for a good end—the perception of<br />

God; but it operates only so far as it can.<br />

2954 1 Cor. xiii. 10.<br />

To Amphilochius, in reply to certain questions.<br />

761

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