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Nicene and Post-Nicene Church Fathers Series 2 - The Still Small ...

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<strong>The</strong> creation of luminous bodies.<br />

Homily VI.<br />

1. At the shows in the circus the spectator must join in the efforts of the athletes. This<br />

the laws of the show indicate, for they prescribe that all should have the head uncovered<br />

when present at the stadium. <strong>The</strong> object of this, in my opinion, is that each one there should<br />

not only be a spectator of the athletes, but be, in a certain measure, a true athlete himself. 1565<br />

Thus, to investigate the great <strong>and</strong> prodigious show of creation, to underst<strong>and</strong> supreme <strong>and</strong><br />

ineffable wisdom, you must bring personal light for the contemplation of the wonders which<br />

I spread before your eyes, <strong>and</strong> help me, according to your power, in this struggle, where you<br />

are not so much judges as fellow combatants, 1566 for fear lest the truth might escape you,<br />

<strong>and</strong> lest my error might turn to your common prejudice. Why these words? It is because<br />

we propose to study the world as a whole, <strong>and</strong> to consider the universe, not by the light of<br />

worldly wisdom, but by that with which God wills to enlighten His servant, when He speaks<br />

to him in person <strong>and</strong> without enigmas. It is because it is absolutely necessary that all lovers<br />

of great <strong>and</strong> gr<strong>and</strong> shows should bring a mind well prepared to study them. If sometimes,<br />

on a bright night, 1567 whilst gazing with watchful eyes on the inexpressible beauty of the<br />

stars, you have thought of the Creator of all things; if you have asked yourself who it is that<br />

has dotted heaven with such flowers, <strong>and</strong> why visible things are even more useful than<br />

beautiful; if sometimes, in the day, you have studied the marvels of light, if you have raised<br />

yourself by visible things to the invisible Being, then you are a well prepared auditor, <strong>and</strong><br />

you can take your place in this august <strong>and</strong> blessed amphitheatre. Come in the same way<br />

that any one not knowing a town is taken by the h<strong>and</strong> <strong>and</strong> led through it; thus I am going<br />

to lead you, like strangers, through the mysterious marvels of this great city of the universe.<br />

1568 Our first country was in this great city, whence the murderous dæmon whose<br />

1565 In the <strong>The</strong>atrum spectators might be covered. cf. Mart. xiv. 29: “In Pompeiano tectus spectabo theatro;<br />

Nam ventus populo vela negare solet.” cf. Dion Cassius lix. 7. <strong>The</strong>se passages may, however, indicate exceptional<br />

cases.<br />

1566 cf. Greg., In Ez.: Propter bonos auditores malis doctoribus sermo datur: et propter malos auditores bonis<br />

doctoribus sermo subtrahitur.<br />

1567 “By night an atheist half believes in God.” Young, N.T. v. 177. cf. also Cic., De nat. Deor. ii. 38: Quis<br />

enim hunc hominem dixerit, qui tam certos cœli motus, tam ratos astrorum ordines, tamque omnia ister se connexa<br />

et apta viderit, neget in his ullam inesse rationem, eaque casu fieri dicat, quæ quanto consilio gerantur, nullo<br />

consilio assequi possumus.<br />

<strong>The</strong> creation of luminous bodies.<br />

1568 cf. Cic., De Nat. Deor. ii. 62. Est enim mundus quasi communis deorum atque hominum domus, aut urbs<br />

utrorumque. Soli etiam ratione utentes, jure ac lege vivunt. Bp. Lightfoot quotes in illustration of Phil. iii. 20,<br />

Philo, De Conf. i. 416, M. πατρίδα μὲν τὸν οὐράνιον χῶρον ἐν ᾧ πολιτεύονται ξένον δὲ τὸν περίγειον ἐν ᾧ<br />

308<br />

82

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